Reflection for the Observance of All Souls 2021

And this is the will of the one who sent me, that I should not lose anything of what he gave me, but that I should raise it on the last day.

What happens when we die?

It is one of the greatest questions of all time and inquiring minds want to know: What should we expect after we die? What will it look like? Yet, it is exceedingly difficult to answer. No one has come back and filled us in. But we do have guideposts to inform us.

We do know that there are absolutes, heaven and hell. Scriptures tell us that much. We know heaven is paradise and that it is reserved for the holy ones of God. Revelation gives us a picture of what heaven will look like, a place with no more mourning, weeping, pain or fear. Jesus also gave us examples of what Gehenna will be like, a fiery garbage dump where those who lived lives apart from God wail and gnash their teeth. We know from the story of Lazarus the beggar that there is an uncrossable boundary between heaven and hell. Those things give us a fruitful heads-up, a forewarning that no – everyone does not just go to heaven. To say so is in fact heresy.

We know our path starts with faith, faith in Jesus Christ. We need to confess our sins and give ourselves completely to Him. Through baptism and our cognizant profession of faith we are members in His body, and we are washed in His blood. From there, we embark on the path of sanctification – the process of becoming more and more like Jesus. That is why we can never take a break or slowdown in following Jesus. There is always more to become.

This process of becoming and growing in faith is so important because it is an act of caring and cognition – how we live matters. If everyone just goes to heaven, then why Church, why prayer, why the sacraments, why do anything good, why care. If I’m going there anyway nothing really matters. Yes, how we live, how faithful we are matters. How we place our trust in the Father, how we follow the Son’s gospel path and become more like Him, and how we live out the promptings of the Holy Spirit in Strength of Faith one-hundred-percent matters.

Indeed, something happens when we die. We do not just disappear.

The Church, throughout is history, has come up with different theories about what happens after death. At one time, it was thought that the soul did not actually leave the earth for three days – thus one of the purpose of wakes and the funeral on the third day, as well as the Absolution of the Dead. 

Rome placed its bets on the idea of Purgatory, a place of purification – imagine a car with a whole bunch of souls saying – are we there yet? The suffering that leads to purification is achieved in the waiting, in the expectation of desire and longing. The important thing here is the theme of waiting.

The Orthodox do not have any one theory, instead stating that anything we think about the afterlife is ‘speculative theology,’ a theology that tries to define the future by what we do know about God. For this reason, in Orthodoxy, there is diversity in the teachings on what happens after death. This diversity is perfectly okay because attempts at explanation are feeble before the mystery of God. Key concepts are that the soul has awareness, does not lose it identity, and awaits the resurrection of the body because, like Jesus, both body and soul are equally important. Note again the theme of waiting.

There is quite a bit of diversity of thought about what happens immediately after death among Protestants. Most believe that we retain our unique identities after death. Some denominations believe the soul goes immediately to be with Christ in heaven, awaiting the Day of Judgment and a resurrected body. This echoes Paul – but remember that Paul was speaking to Christian communities that were living out their faith deeply and wholeheartedly, often to the point of sacrificial loss. Other Protestants suggest there is an intermediate time of “soul sleep,” an unconscious waiting for the resurrection.

Do the dead go to Sheol – the Jewish concept of a holding tank for souls? No, for Christ emptied that place following His death on the cross.

Further, for our study, Christianity never has taught reincarnation. There is no return trip. While fanciful, it is totally against scripture. Our lives are a what you see is what you get matter.

So why do we pray for the dead, and what is today’s Observance all about?

The Latin phrase Lex Orandi, Lex Credendi literally means “the rule of prayer [is] the rule of belief.” More simply said, we pray what we believe. We pray for the departed based on scriptural instruction and most importantly because of the mystery of the afterlife. We pray for the dead because we believe they need our prayer in a period of waiting.

In the Book of Maccabees (2 Maccabees 12:39-46), Judas Maccabee takes up a collection so prayers will be said for some of his soldiers that had died. Factually, the soldiers were being faithful in fighting for Israel, while at the same time they were unfaithful; their dead bodies were found to be holding idols of false gods. 

And so betaking themselves to prayers, they besought Him, that the sin which had been committed might be forgotten… And making a gathering, he sent twelve thousand drachms of silver to Jerusalem for sacrifice to be offered for the sins of the dead, thinking well and religiously concerning the resurrection… It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.

We pray because God left us an instruction to do so in Scripture. We pray because we do not know. We pray through the mystery of God, seeking His mercy for our departed loved ones in a time of waiting. Can those not perfectly pure enter heaven by our prayer? Can their sins be forgiven? Is there a place and time of waiting? Our prayer says that is true, and as such we pray and we offer Holy Masses for our departed loved ones, making up by our actions where they had fallen short in life.

This day, in the end, calls us not just to prayer for the dearly departed, but also to an honest evaluation of our own spiritual state, to measure where we are on the road, and toward what destination so that by living genuinely Christian lives and following Jesus’ gospel path more closely we may reduce any time we need to wait in getting there.

Reflection for the Solemnity of All Saints 2021

Strength of Faith

“Blessed are… Blessed are they…”

One day a man was walking through a beautiful church building with his four-year-old son. As they walked, the young boy looked around. He stopped and was curious about the stained-glass windows that looked so beautiful with their bright colors and the dappled light they shed. As he looked at the windows, he asked, “Who are all the people in the windows, daddy?” “They are Saints,” said the father. “Who are Saints daddy?” the kid asked. The father was stuck. How was he going to explain who saints were to a four-year-old boy? As the boy was still looking up at the windows and the father was still wondering how he would explain who saints are, the young boy suddenly shouted out, “I know who saints are daddy; they are the people that the light shines through.”

Sometimes we mistakenly think of saints in the same way we may think of angels or, at the very least, only the very select few from the past such as Saint Francis or Saint Anthony, or the Apostles, Evangelists, and many of the Church Fathers.

In recent years, some Churches have been cranking out new saints like factories make cars. In past ages, it was very hard to get to that level. It required far more than holding an office or making up a vision; it required a life of heroic virtue.

The problem with all these formulaic approaches to “sainting” someone is that the approach makes it too easy or process oriented to be a saint. By doing that, the faithful get confused, and we either walk around feeling completely unable to reach sainthood or thinking, hey, I am already there, I don’t even have to do anything.

So, who is a saint and how can I possibly get there?

Saints are human. Ok, we got that. We are human.

A saint is a follower of Jesus Christ.  Ok, we got that. We follow Jesus.

Saints were fishermen, students, farmers, tent makers, doctors, teachers, carpenters, former prostitutes, extortionists, outcasts, robbers–you name it. Saints were both rich and poor. They were orphans or members of large families. Ok, we got that. We come from many different backgrounds.

Saints were born again people, or as we refer to it, were regenerated by the Holy Spirit. If we have had that conversion experience in our lives, we understand that. We were certainly changed inwardly and outwardly by our baptism-confirmation where sacramental regeneration took place, and somewhere along the line we knowingly and with full intent confessed our sins and offered our lives completely to Jesus. This is where we start seeing the separation between the casual churchgoer, or the I got baptized and the I’m never going back there crowd, and faithful believers whose lives have been transformed.

Saints were called and they answered by living lives that were holy and extremely dedicated both in terms of attitude, and in the sense of being set apart. This is also where we also see some separation. In fact, we are all called by Christ through the Holy Spirit. The answer to that call, the saying yes to God is what makes the difference. Am I one who is living a holy and dedicated life? Am I all about Jesus, or have I left things in the way of holiness and dedication? The answer tells me where I am on the road to sainthood.

Saints were still real people – ok we are human, we already answered that – but that is not what this means. What this means is that saints were far from perfect. Saints weren’t infallible. Sometimes saints disagreed with one another. Just think of all the mistakes the Apostle Peter made… or John… or James. What made the difference for them was not their sin and failings, it was the fact that they learned as they went. They learned from their mistakes. They learned by allowing Christ to forgive them, by accepting Christ’s forgiveness and moving on in Christ. Bottom line, the mistakes of their earlier lives trained them not to do it again. They did not persist in sin; they did not let themselves remain in ignorance. They would not allow sin to stand and confronted it both in themselves and in the world.

We are real people. We are on the same journey… the journey of following Jesus… the journey of learning to be more and more like Jesus… which is a process of constant growth in Strength of Faith where we become more and more faithful, loving, and indeed vocal in calling others to Jesus. We do not let judgmentalism, condemnation, and prejudices take root in us, nor do we stand for it in others. If I am on that road I am on the road to sainthood.

We are in a process, a process of becoming ones who allow the light to shine through them. We are in the process of becoming ones of whom it can be said, Blessed are they… 

We have checked the boxes, human, Christ follower, from many backgrounds, regenerated in the Spirit, called, and a real person who is learning from mistakes, acknowledges forgiveness, and doesn’t let it happen again. What next?

All the words in both Greek and Hebrew that are used in the Bible and are translated into the word “saint” all have the same definition. According to Scripture, a saint is sacred, holy, pure, blameless, dedicated. If you look at the lives of the saints of old, you will see that they met that definition. So can we.

Of course, the word “holy” doesn’t mean “perfect,” it means “set apart,” “set apart to serve God.” Will we pledge as we did in baptism-confirmation to be “set apart?” 

The only way we can be “pure and blameless” is through the blood of Jesus shed on the Cross covering and washing away the stain of our sins. Will we pledge to trust in Jesus’ sacrifice which washes away our sins and makes us pure and blameless?  

But “dedicated.” Dedicated is a whole different level. Yes, a saint is dedicated. Yes, a saint may fall, but a saint gets back up again. Yes, a saint may fall into sin, lose their temper, hurt another by word or deed, but a saint asks God for forgiveness, accepts that forgiveness and asks God for the strength to grow in love. That’s what it means to be “dedicated.”

A dedicated follower of Jesus Christ may not always love their enemies, but that is their goal. When they find that they cannot love their enemies, they ask God for God’s love to overcome their anger and hatred. When they find it difficult to pray for those who mistreat them, a dedicated follower of Jesus Christ prays for those who mistreat them anyway. If a dedicated follower of Jesus Christ finds it nearly impossible not to judge another person, they admit this failure to God and ask God to enable them not to judge. They pray to God to help them to love all persons, no matter who that person is, what they look like, or how they live their lives. And because dedicated followers of Jesus Christ are called to “turn the other cheek,” and if someone takes their coat–they are to give their shirt as well… they are to pray to God that they don’t demand “special rights and privileges” from the world and from other people. Saints are not to take others to court, blast other people in the media or from the pulpit, or from the ballot box. There can be no doubt that this kind of living, the lifestyle we are called to is as radical as it can possibly get…and no one gets it completely right, but can I pledge to dedicate and re-dedicate myself to walking the gospel path?

It’s been said that “A saint is someone whose life makes it easier to believe in God.” A saint is someone through whom we catch a glimpse of what God is like – someone who lets God’s light, in Christ, and through the Holy Spirit shine through them. The four-year-old was right. We can do that. In fact, we are on the road to becoming saints. Let us then close any gaps and live what we are called to be – saints – and so join with Mary, the glorious band of Apostles and Martyrs, and all the saints around God’s throne. Amen.

Reflection for the 31st Sunday in Ordinary Time 2021

Strength of Faith.

And when Jesus saw that he answered with understanding, He said to him, “You are not far from the kingdom of God.” 

Over the months of Ordinary Time, (and we only have two Ordinary Sunday’s left) we spend our time dedicated to growth. We focus on how we live out the Christian faith, how we walk the gospel path in Strength of Faith.

Over the past few months, we have encountered several instances of Jesus being questioned. On August 29th, we read that the Pharisees and some Scribes questioned Jesus on how his disciples ate their food – not strictly following the rules of the elders. On October 3rd, we read of Jesus being confronted by the Pharisees on the question of Divorce. Chapter 12 of Mark’s gospel narrative is replete with this questioning, with challenges.

The gospel writer was using these illustrations from Jesus’ life to help the first Christians, who were predominantly Jewish converts, understand Jesus and make sense of their faith. Should Jewish people pay taxes to Rome? What should one expect to happen in the resurrection? And today, what is the most important commandment?

In most of the cases we sense conflict and challenge; it was Jesus being confronted by those trying to entrap Him. Today, something different happens. A young Scribe breaks through the conflict to have a dialog with Jesus, to understand the nature of God better. The young Scribe as fully recorded in Mark 12:28 came forward and heard them disputing and saw how well He had answered them, asked him, “Which is the first of all the commandments?”

The young Scribe sees the truth, realizes where the answers are, and in Strength of Faith overcoming societal pressures, peer pressure, and the duties of position approaches Jesus. That is what Strength of Faith does, it leads us to breakthroughs.   

Jesus recognizes the breakthrough and notes that the young Scribe is “not far from the kingdom.” The Scribe understands that doing right involves a total dedication to God, a carrying out of these great commandments of love, and its value. Living in this loving relationship with God and the other replaces burnt offering for the remission of sin since love overcomes sin and draws people away from sin.

Philo, the Jewish philosopher, argues that those who only love God or only love others are “half-perfect in virtue. The perfect have a good reputation in loving God and humans”

Jesus calls us to perfection of life by breaking through whatever holds us back from fully loving God and the others we encounter. To love requires we break through to do all we can to proclaim Jesus and serve our brothers and sisters.

Reflection for the 30th Sunday in Ordinary Time 2021

Strength of Faith

On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” And many rebuked him, telling him to be silent.

Over the months of Ordinary Time, (and we only have three Ordinary Sunday’s left) we spend time dedicated to growth. We focus on how we live out the Christian faith, how we walk in Strength of Faith.

Last night, on the Grand Ole Opry, Carrie Underwood sang “Jesus Take The Wheel.” The woman in the song had a barTimaeus experience as she shouts out in despair and hope: Jesus, take the wheel!

“Jesus, son of David, have pity on me. Jesus, son of David, have pity on me! Jesus, son of David, have pity on me!!!”

We humans by design have a natural fight or flight response. Our adrenaline kicks in and sometimes we can even accomplish superhuman feats. 

We see this as each of these people call out to Jesus. The experience of barTimaeus and the woman in the song are testimony to the coordination between our spiritual and physical lives as we hear them call out with all that they are.

In both cases these people find themselves in a very empty place. They are alone, apart, scarred, fearful, and in need of great and immediate help. In both cases they cry out to Jesus. Their bodies and spirits are united in seeking His help. In both cases, with barTimaeus the factual case, the plea is answered.

Did these people live in Strength of Faith? 

For barTimaeus, he absolutely lived by faith. He knew that Jesus could save and heal him.  It is why he called out despite being criticized. As such, once Jesus summoned him, he thew aside his cloak – which was both garment and symbol for a beggar who depended on others and went to Jesus. He knew he wouldn’t need that cloak and that he would see. He was fully trusting by the Strength of his Faith.

In the song, after the car is saved, the woman prays, first seeking forgiveness and then pledging amendment of life. She certainly had faith, but no real Strength of Faith. She had not been living faith; hers was dead and cold. She was blocking faith out until the urgency of the situation.

What comes next for each of them is what is most instructive for us and exemplary. Both barTimaeus and the woman moved forward continuing then to live in Strength of Faith. barTimaeus went on to follow Jesus. The woman, freed, recommitted to Strength of Faith.

Both had their shout of plea changed to a shout of proclamation. Both went on to witness boldly to Jesus (even when people told them not to) with all they had. So must we.

Reflection for the 29th Sunday in Ordinary Time 2021

Strength of Faith.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith.

We have talked for many weeks about Strength of Faith. We have seen the way people approached Jesus and how He told them to have faith, to not doubt. We have seen various ways we can put Strength of Faith into action and how we share our Strength of Faith with each other and the world. We have contemplated the ways we might invite others to experience God, right here, with the confidence that comes from Strength of Faith.

Today, we are presented with a reflection on the source of our Strength of Faith. Strength of Faith comes solely from Jesus, from doing what He did.

Wait a minute, you mean I can be like Jesus, I can live the way He did?

As we heard in today’s gospel, James and John got it wrong. They were looking for the sort of strength that does not come from faith, but rather comes from position and status. In short, Jesus tells them that they will also have to face what He had to face: “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized.” If you want to be like Me, you must be — like Me.

The rest of the disciples become upset, not because of what James and John asked, but because they wanted the same. Jesus tells them all, you must stop thinking the way the world thinks, but rather be like Me, be humble, serve, suffer if you are called to do so, and know that your strength comes from Strength of Faith. It comes from the sort of faith that says I am less so that God can be shown to be more.

The writer of the Letter to the Hebrews fully understands human weakness. The writer also knew that he himself was weak, had failed, had sinned, was constantly tempted by the desire for power and status. Facing what we all face, knowing what we all know, he arrives at an answer: My Strength of Faith comes from being most like Jesus Who was like us and did not sin.

You see, Jesus was tested exactly as we are. His humanity faced all we face. In fact, He was attacked constantly – yet He did not sin. He overcame. So can we.

You mean I can be like Jesus; I can live the way He did? The answer is yes. We are called to confidence, to walk and act in the Strength of Faith that tells us we can live as Jesus did.

October 2021 Newsletter – Answered Longing

As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?

This month, in our years long discipleship study and journey, we are asked to pray both Psalm 42 and 121. Both of these Psalms pose longing and a response to longing. In each, the psalmist realizes that their hope is in God, that help comes from God. The introductory verse to Psalm 42 above is answered: Put your hope in God, for I will yet praise him, my Savior and my God. I can meet God by placing my hope in Him and trusting in Him. Our God is a saving God, not a punishing god. Can you imaging being as desirous as a deer in search of clear, cool, running water. The animal, parched with thirst happens upon that exact stream of water and is overjoyed in finding it and drinks deeply. So it is in our heart’s inner desire and need for God. Desire for God may seem more pronounced in difficult times, when we need extreme help for extreme troubles, but truthfully, that longing is always there. Our souls desire unity with God, for He is their source. They want Him for He is their refreshment. The cool, clear, running water of His grace is their answer, and we all seek to drink deeply of that grace. So, how do we do it. How do we find that water and drink of it? How do we meet God? We start by following Jesus’ gospel path. We do the things He said we must do. We live out the beatitudes and the rules from the Sermon on the Mount. We serve and sacrifice. To be a disciple means we live and love our Master’s instruction. Hard, yes. Impossible, no. From there we live in community. We live and worship as one family. This is the God designed, Jesus taught, Holy Spirit infused way we are to go. The cool, clear, running water of grace is found by those who do exactly this. As we follow Jesus’ gospel path He infuses us, through the Holy Spirit, with His grace. We receive actual help from on-high. As we live and worship as family we open the door to grace to others and support each other with that strength from on-high. We lift each other to that fountain of grace and in doing so our longing is answered.

Welcome to our October 2021 Newsletter. This month’s newsletter is filled with information about important events in the life of the parish: our centennial celebration; blessing of pets; healing; the rosary; family; the upcoming observance of All Souls; our discipleship focus on St. Teresa of Avila; and Ten Biblical Reminders for encouragement. We also pause to remember three beloved men who passed into eternal life.

Please come out to join us as we pray mightily, receive the sacraments, learn from the Word, and celebrate.

Check out all this and more in our October 2021 Newsletter.

Reflection for the Solemnity of the Christian Family 2021

Strength of Faith

And he said to them, “Why were you looking for me? Did you not know that I must be in my Father’s house?”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. We are focusing on our growth in Strength of Faith.

There are several ways of translating what Jesus says to Mary and Joseph. Our scriptures read today recount Jesus saying: â€œI must be in My Father’s house.” This can also be rendered â€œI must be about my Father’s business.” Literally, I must be in the things that are My Father’s—i.e., in His work.

It seems odd to us to have a twelve-year-old be so bold as to stay behind in a city of over a million people (especially at festival time), but some context helps.

A Jewish boy reaching the age of twelve, became ‘a son of the Law,’ and took upon himself the religious responsibilities which had previously been his parents. 

This marked moment shows Jesus’ maturity and His acceptance of those responsibilities, to learn, to study, to question, and penultimately to do His Father’s will. Jesus asserts that right in staying behind, not to contravene Mary and Joseph, but rather to grab unto an opportunity. 

In this opportunity He speaks a few words – His first recorded gospel words – words we are to take to heart and emulate – “I must be about My Father’s business,” I must do His work.

These words cause us to consider more fully not just the where of Jesus’ statement, Hey, I’ve got to hang out in the Temple because… but rather the what of His statement.

When Jesus says “must” He says that His doing is the on-going accomplishment of the necessary appointed work of the Father. He accepts His Father’s commands and continues forward in carrying out His duty. 

We, as the Christian family are called to be more than a presence in a place, church on Sundays. We are called to also share and increase the love of family between ourselves and in the world. We are to act in Strength of Faith in the carrying out of our kingdom mission, opening God’s loving family just as Jesus showed us.

The ties and connection of family go beyond place to the life – style we live. How do we style our lives? If we style them to be about our heavenly Father’s business, to doing His work, what we do in a place on Sunday, the worship, praise, and learning, bears fruit Monday through Saturday in the doing. We live and do as Jesus lived and did. We are in the Father’s work.

Reflection for the 27th Sunday in Ordinary Time 2021

Strength of Faith.

He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them “brothers.”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. We are focusing on our growth in Strength of Faith.

What does God, Who is all powerful, perfectly just, Who knows everything about us, even those things we hold in the secret of our heart, do for His people?

Some might say that sits as judge. That would be correct, for He has that role. Some might say He loves, for indeed that is His attribute as well. The writer of the letter to the Hebrews asks us to consider this:

For it was fitting that He, for Whom and through Whom all things exist, in bringing many children to glory, should make the Leader to their salvation perfect through suffering.

The writer says that it is fitting, i.e., proper, and appropriate for God to choose the path of suffering for His Son, so that through this suffering we might be saved. Not only that, so that His Son would fully comprehend us, have the same experiences and trials as us, and walking with us show us the way to glory. By the Son’s strength of faith we are called to strength of faith.

Now we might figure, God could have done this differently, and of course He could, but then we would miss the vastness of His love, of His willingness to suffer and sacrifice all for us. His willingness to make us His brothers.

God not only loves as a concept but loves completely and sacrificially. He loves so much that He was willing to raise us up to the level of brotherhood with Him by His likeness to us.

This is an awesome and all-encompassing love. It is a compassionate love. It is a love that will not let God stand on the side as a spectator, but rather that involves Him intimately in our lives, because He humbled Himself in His sufferings to raise us higher than angels; to give us a triumph that is everlasting.

The symbols of marriage discussed in Genesis and today’s gospel mark not just a rule for life, a dictate for men and women to follow, but more so a call to be living symbols of God’s love toward us, for this is how God is, how He loves, and lives.

What God does for is people is to live a marital union of fidelity with us. Offering sacrificial love constantly, God only asks that we join ourselves to Him. Indeed, God calls us to live as one flesh with Him. He Who has so loved us that He gave His whole self for us asks us only to love Him and be joined with Him in return.

Homily for Solemn Vespers of Thanksgiving on the Centennial of the Parish

He predestined us to be his adopted children through Jesus Christ, simply because it pleased him to do so. This he did for the praise of the glory of his grace, of his free gift to us in his Beloved, in whose blood we have gained redemption, and the forgiveness of our sins.

From this evening’s Canticle taken from the first chapter of St. Paul’s Epistle to the Church at Ephesus.

This evening we begin this three-day celebration, marked by worship in liturgy and in festive repast. We start with Vespers, the age-old rhythm of prayer in which we join with the entire Church praying through the psalms. How fitting that we pray with the whole Church as the whole Church prays with us.

This prayer, as with the Holy Masses we will celebrate is a communal action, joining the Body of Christ outwardly and mystically.

The words joining, communal. the whole – all speak to the unity we have in the Holy Name of Jesus. It is what St. Paul often speaks of – the one Body of Christ, each person with a role, each person a member. In Ephesians 1 Paul calls us adopted children through Jesus Christ.

As adoptees, we are members of the family of God. We have become co-heirs to the promises of the Father right beside His Son Jesus. This is a wonderful and happy prospect. It is a gift given to us by the Father’s beloved Son, Jesus.

The amazing and Most Holy Name of Jesus. It is interesting that this parish, currently Holy Name of Jesus, grew out of St. Joseph’s parish. It was Joseph, who having received instruction in a dream, gave God’s Son the name Jesus. Joseph listened to the voice of God and did what was asked of him. So, back-in-the-day the people of this parish listened to the inspiration given them and decided to dedicate this parish to Jesus’ Holy Name.

The amazing and Most Holy Name of Jesus. I suppose it would have been a bit easier to keep the name St. Joseph’s for this parish. We can relate to Joseph as a person, as a holy and righteous man who carried out God’s instruction. It is kind of hard to relate to an idea like a name. That is more conceptual. What does a name mean, what does it denote, what can it do?

We have plenty of scriptural evidence that tells us of the power of Jesus’ name, what it denotes and does. In Acts 3:16, the Holy Name of Jesus heals. Seventy-five times in the Gospels and Acts we find phrases like: the name of Jesus, the name of the Lord, His name, and other references. Jesus’ name is one of power and hope. In Acts 4:12 we hear Peter and John tell those persecuting them that: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” True life, eternal life, freedom from sin come from the Name of Jesus. Acts 2:21 tells us: “And everyone who calls on the name of the Lord will be saved.” So, we have been privileged to call upon His name and to be dedicated to His Holy Name, to be saved by and in His Holy Name.

But there is more.

During this weekend of celebration, look around. Look into the faces of people touched by our bearing witness to the Holy Name of Jesus. Then look deeper.

As Christians we often bandy about the idea that everyone is created in God’s image, that each person is a reflection of Jesus. You know, whatever you do or say to them, you do or say to Me. That is absolutely true. But there is more. Each person also bears within themselves the Name of Jesus.

For some, it is right out there for all to see. Some can certainly say: I bear the Name of Jesus in all I say and do. I proclaim Jesus wherever I go.  For others it may be more subtle, not quite on top, but we can perceive through their actions, their goodness and compassion, that they bear the Name of Jesus. Still for others, it is much harder to find, so much so that we forget they bear the Name of Jesus in them. We forget that Joe, Mary, Estelle, Nancy, Hypathia, Tony or the other is marked with the Name Jesus just as much as we are.

This is where that great hymn we began with should jump to the fore of our minds and lips: Holy God we praise Thy Name. For if we fail to act with compassion and charity toward anyone, we do not praise His Name we reject it, and thus reject the adoption, salvation, and healing His Holy Name brings.

This is a great and humbling lesson we must carry forth from here. It is a lesson for the next millennia – to continue to carry out the work underway here since 1921. 

For one hundred years, a century, we have opened our hearts and have seen the Name of Jesus in others, caught a glimpse of His image in them and welcomed them. We have grasped unto His adoption, healing, and salvation. We have brought comfort to the dispossessed, the stranger became no more a stranger. Those whose dignity was insulted found restoration here. Those who came without left filled.  We praised His Holy Name. We greatly and rightly praised the Holy Name of Jesus.

Reflection for the 26th Sunday in Ordinary Time 2021

Strength of Faith.

“Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him.”

Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. We are focusing on our growth in Strength of Faith.

Today, in our exploration of Strength of Faith we encounter a problem that seems to have been a long-lasting one. In fact, it stretched from the time of Moses (and likely well before) to the time of Jesus and on to today. It is the problem, some would say of jealousy, but more in-fact it is about maturity of faith.

In both cases, the Spirit of God moves among His people. In Moses’ time it was the chosen seventy elders. In Jesus’ time, it was those who were moved to do mighty things in Jesus’ name.

In Jesus’ time, the people who set out to do work in His Name “felt” Him in their hearts, perhaps after hearing Him, or maybe just hearing of Him. They were motivated to do what many who encountered Jesus could not do, i.e., set aside their lives, careers, fortunes and go out to work for God. That took maturity and strength of faith.

See the juxtaposition of people who carried out the Spirit’s work in strength and maturity of faith – fearless and those who were not so sure. In both cases, the strength and maturity of those called to act kept the Holy Spirit’s good work moving.

Well, here we are, 2021. The Spirit of God is among and within us. This perspective on strength and maturity of faith cannot be more apropos to our upcoming centennial celebration and our honoring the work of the Polish National Union today. In both these cases, the Holy Spirit inspired people to work in Jesus Holy Name and accomplish amazing things. They in turn set aside all else to do what the Spirit called them to do. They acted with strength and maturity of faith, not jealously, nor apprehension, sure of their footsteps for they knew Jesus was walking with them.

Were there people like John going to Jesus or the young man who ran to Moses saying, hey look what they are doing, let’s stop them? Certainly! Yet here is where strength and maturity combine to get God’s work done. A person who refuses to grow in strength of faith will not step forward. A person without maturity of faith will constantly question the Holy Spirit’s direction, and if challenged they will stop.

In the end, and this is the struggle, we are called to trust. We are never called to build roadblocks or speed bumps; we must not stop. We are called to say yes to the inspiration in us, to act maturely and to remain strong doing the Sprit’s work.