Reflection for the Solemnity of the Presentation of the Lord 2020

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord.

This is the Sixth and final Sunday after Christmas. 

We have reflected over these weeks on the way Jesus had made Himself known to the world: To the Jewish people; To the poor and humble; To the world; and In His call to the disciples. In these weeks we have covered thirty years of Jesus’ time on earth. Today, we take a step back. 

After Jesus’ birth, He and His mother would stay confined for forty days. She was considered ritually impure because of the blood associated with birth. This time of separation concluded with a reappearance, a revelation, at the time of ritual purification.

The Holy Family goes up to the Temple, only a few miles away from Bethlehem, to perform this ceremony. We can imagine that their thoughts were on what they had to do. We know how it is when our focus is on the things we have to accomplish. Like the Holy Family, in the midst of our focus, we are taken by surprise.

The words of surprise are summed up in this statement: The child’s father and mother were amazed. A very old and holy man sings praise to God for what he has been allowed to see – the glory of Israel, the light to the Gentiles. An elderly woman goes about speaking prophecy and praising God, talking to everyone who awaited redemption.

For us Christians, each day must be a new revelation, a new offering. Each is a chance to show who we are as a people, as a family, and as Church. Each day is a new chance to take the light of Christ that is in us, as symbolized by the candles we hold, and speak to those awaiting redemption.  Each of our homes, that hold this light, needs to be a place of refuge and safety that is in some respects apart from the world. In these places we find our refuge and offer it to those we may meet.

On this day, let us consider how we might be taken by surprise by the way Jesus might appear at any moment. It may be in any encounter we might have. Let us allow ourselves to be pulled away from our focus to a new focus, the opportunity to bring Jesus’ light to those who sit in darkness. This season of revelation was our beginning. We walk out of it holding a light and making an offering to the world.

February 2020 Newsletter – We Cannot Be Too Late

Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

I see tons of advertising every day. Of course it comes through television and radio – old school advertising. Being so involved in life online between emails, social media, work and websites I feel inundated! Looking at something on Amazon is typically followed by months of emails and online targeted ads pushing that product I happened to stumble on. February 2nd brings the celebration of all advertising, the Super Bowl. I think more people watch for the ads than for the game. One of my clergy friends used to say that if he won the lottery we would all see an ad for our Church in the midst of the Super Bowl. I hope he wins really big because it now takes $5.6 million for a thirty second ad spot. Yesterday, I received another one of those Valentine’s Day ads coming through almost every minute. Its point: ‘It is not too late. Jim, you’ve still got time to pull off a great romantic dinner at one of the local spots that couples love.’ Well, I’m glad for that chance. We luckily already have a plan for that day. We worry about being too late all the time. Even St. Paul recalled sadly that he was one born untimely, too late, out of time as the least of the Apostles, and as one who had done wrong before that moment of conversion. He saw himself as diminutive and weakly. If St. Paul left it there, constantly worrying about being too late, we would only see a sad and pathetic figure. Instead, he finds confidence and reassures us in saying “But by the grace of God I am what I am, and His grace to me was not without effect.” In this ‘month of love’ and month that begins this year’s Great and Holy Lent, St. John reminds us that the message and trick in advertising – you’re going to miss out – is untrue. St. James and St. Paul both tell us that we cannot be too late. Our victory is assured because we believe in Jesus, the Son of God, and because His grace is alive in us to great effect.

February starts with a celebration of Jesus, Light of the World. We then enter the Pre-Lenten season of Septuagesima. The close of February takes us into the Great and Holy Lent. Light. Preparation, and reflection give us the opportunity to enter deeply into life with Jesus as His disciples.

Learn about February’s discipleship initiative. Celebrate Scout Sunday. Get together for adult religious education. Partake in our Valentine’s Raffle. Celebrate Black History Month with a special event focusing on historic Black Gospel Music on February 29th. All this and so much more!

Read about all this in our February 2020 Newsletter.

Reflection for the 3rd Sunday in Ordinary Time 2020

The
realization.

From that time on, Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.”

This is the Fifth Sunday after Christmas. As we’ve been studying, Christmas is a season focused on Jesus’ revelation. 

Jesus’ revelation came first to the shepherds – the poor, lowly, and outcasts of that territory. At the arrival of the Maji, Jesus was revealed to the nations of the world. As Jesus rose up from the waters of the Jordan at His baptism the nation of Israel came to know Him as the Son of God by the descent of the Holy Spirit and the voice of the Father saying: “This is my beloved Son in Whom I am well pleased.” The Baptizer finally saw clearly who Jesus is, recognizing Him as the Lamb of God come to take away the sins of the world, and he declared it.

Recalling all this, we see the many and varied ways Jesus was revealed. As we hear today, at Capernaum, there was no heavenly choir to announce Jesus’ arrival. There were no scientists from the east with precious gifts and a mighty star to follow. There was no opening of heaven, descent of a dove, or voice of the Father as at the Jordan. All Jesus had in Capernaum was His voice, His call. 

In a season focused on revelation, Jesus comes among us saying: â€œCome after me, and I will make you fishers of men.” Jesus delivers His message, His gospel: â€œRepent, for the kingdom of heaven is at hand,” Jesus invites us to allow Him to be revealed within us. He invites us to realize Who He is. He invites us to get up and get out into the world in response as disciples carrying His message.

Today, the Gospel recalls Jesus’ arrival in Capernaum by the sea. In Capernaum, Jesus calls the first of His disciples, Andrew, the first called, followed by Simon, aka Peter, aka Cephas, James, and John. They respond fully to the awakening in their hearts. Jesus is revealed, not by signs and wonders, but by their response to interior awakening and revelation.

At Capernaum we find a new and ever permanent call to revelation. This revelation is in Jesus’ words and our call to respond. Like all those called before us, let us allow Jesus’ life to be awakened in us in ever new and great ways. Jesus is calling! Allow His revelation to take hold. Leave the old self behind and go out as His revelation to a searching world. Today, here in Schenectady, as in Capernaum, we hear Jesus. Allow Him to be revealed in us and by our response.

Reflection for the 2nd Sunday in Ordinary Time 2020

The
knowing.

I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.”

On this Fourth Sunday after Christmas we hear the testimony of John. In the gospel, John twice says: “I did not know him.”

It seems odd for John to say such a thing. Afterall, John and Jesus were cousins. It is true that they lived in different towns, and transportation was hard on foot. Based on Church Tradition, John lived with his family in Ein Kerem, an eighty-mile, three-day journey on foot from Nazareth. Yet, it is highly likely they did know each other. It was common for larger Jewish family gatherings to occur, especially during festivals, as well as in pilgrimages to Jerusalem. So why would John say: “I did not know him?”

Remember, that this Epiphany season is about revelation, Jesus becoming known. What John experienced following Jesus’ baptism was a deeper knowing of Who Jesus is. He was no longer the cousin I knew back when. Actually, I probably knew Him better in my mother’s womb when I leapt for joy. Now, I really get it. The Holy Spirit has helped me to see; I see Jesus in fulness according to the Spirit.

Like John, seeing and experiencing the Lord in the fullness of His being and then acting upon that knowledge is the grace of God working in us. It is the Holy Spirit inspiring us. It is also a call to look beyond mere appearance and to see each and yes, every person, as the image of Emmanuel, the image of God among and with us.

John acted on his knowledge and spoke of it to the crowd. He pointed to “the Lamb of God, who takes away the sin of the world.” He spoke of what happened in his life. He is literally saying that his work, there by the river, was about making Jesus known.

As the faithful, we are called to make Jesus known. I would ask that we think about this work in a slightly different way. Christians often approach those who do not know as those who do not know, in other words, uninformed. What we might miss is in the saying of: “I did not know him,” they like John already do know. They exhibit the traits of one who knows Jesus, in their goodness and love. They are created in His image. We, in our work, just need to help them see the fulness of what they already know.

Reflection for the Solemnity of the Baptism of the Lord 2020

Bruised and
smoldering.

a bruised reed he shall not break, and a smoldering wick he shall not quench

On this Third Sunday after Christmas we celebrate, recall. and honor the Baptism of the Lord.

As we honored the Lord’s revelation to the Shepherds, as we honored the Epiphany of the Lord, His revelation to the nations, so today we see the next step – His revelation to His own people at the River Jordan.

Reluctantly, John baptizes Jesus. As He comes up, out of the water: the heavens were opened for Him, and He saw the Spirit of God descending like a dove and coming upon Him. And a voice came from the heavens, saying, “This is my beloved Son, with whom I am well pleased.” Who Jesus is is revealed by the Father and the Holy Spirit.

In the next several weeks, as we continue the forty-day celebration of Christmas, we will see Jesus revealed in other ways. The totality of Christmas is about opportunity, it is about the opportunity to see Jesus for Who and What He is and the opportunity to reveal that.

We, Jesus’ Church here locally and throughout the world, are charged to do what Peter finally figured out in Cornelius’ house – make Jesus known to everyone! 

Living Christmas is living the opportunity to reveal Jesus, to show Him forth in a world that is running in every direction, looking for – well something unknown, and of course, unable to find it. Revelation is our job opportunity. It is our call to provide the definition of that which people seek and to open the door to their finding what has been and will be eternally available – Jesus.

Confusion, uncertainty, conflict, answers that are empty and without life cannot bind up the bruised nor re-ignite the smoldering. Yet we can by taking the opportunity to reveal Jesus. What Isaiah tells us is so key, so very important. Jesus came, not to find the bruised and break them, to find the smoldering and quench them, but to bind and reignite. Jesus came to build the family of God. That, at its core, is what our baptism in His likeness is about. We too are to reveal, bind, build, and reignite like Jesus. 

In baptism we are commissioned in the mission of revelation, and in revealing to bind up and re-ignite. We are called to follow in the footsteps of Jesus, coming up out of the waters of baptism to show the way to a seeking humanity bruised and smoldering.

Reflection for the Solemnity of the Holy Family 2020

Bricks and
mortar.

Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience

On this Second Sunday after Christmas we reflect on and honor the Holy Family, Jesus, Mary, and Joseph. As I reflected on this Solemnity, I just kept coming back to the term “bricks.”

The Holy Family is of course the perfect model of family. It is built with a solid foundation and perfect bricks. It is a structure fully showing what God intends when He calls us into family. This is the way it is supposed to be: father, mother, child/children. God calls us to strive for that perfection and He provides ready grace to strengthen it and fulfill all its purposes – the mutual love and support of the couple which comes first and foremost, and if intended and appropriate, the blessing of children.

Jesus came into the world as a baby, and progressed through childhood, to point to the perfect and indeed the possible. Follow Me He said – and we make every effort to do so. But sometimes we have to work with broken bricks.

Scripture does not hide the fact that God has worked through and with a lot of broken bricks. He worked with families odd, sinful, and all-to-familiar.

Cain kills his brother, the fruit of parents who tried to escape responsibility for sin. Jacob lies to his father to steal his brother’s inheritance (with his mom’s help). Jacob’s uncle duped him and practically turned him into a slave. Joseph got sold into actual slavery by his brothers and they then lied to their father. David killed to take a wife. David’s children didn’t do any better. His son Amnom was a rapist, his son Absalom tried to take his dad’s job and slept with his wives, and his son Solomon simply married everyone he wanted to sleep with. The prophet Hosea marries a prostitute who keeps running back to prostitution, Jesus’ family tree contains two prostitutes. Lots of broken bricks.

In the early church and to this day we don’t just welcome the broken bricks – that’s arrogant. Rather, we look to the broken bricks among us as family. We see that way because we too are broken bricks.

Broken bricks make the family of Christ, the Church, beautiful. God builds and He knows that broken brick makes the structure stronger. He knows this because Jesus is the mortar holding us together and making us perfect in His Father’s eyes.

Reflection for the Solemnity of the Humble Shepherds 2019

A job, a career, a
calling.

When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

On this Sunday after Christmas we especially honor the humble shepherds who heard the angelic proclamation and responded.

Some historians have posited that the shepherds who were called the evening of Jesus’ birth were the very shepherds who tended the sheep used in sacrifice at the Temple.  In the modern day, the Hebron Road runs between Jerusalem and Bethlehem. It is about nine kilometers, about twenty-two minutes by car from one place to the other, so we could imagine that the Temple sheep and lambs were kept in the fields along that nine kilometers, six-and-a-half-mile route. It’s not that far.

The symbolism there is pretty mighty. God calls those who cared for the Temple sacrifices, the lambs offered up for the sins of the people, to be the first to visit the Lamb of God.

Dr. Amy Wrzesniewski, a professor at the Yale School of Management, established three different, defined contexts of work: job, career and calling:

A job provides you with pay and perhaps some benefits. A job is primarily about earning a paycheck. People who hold jobs are typically more invested in their lives outside of work. Work is merely the way they afford to do the things they love. They do not see their job as a place to learn, gain experience or increase connections.

A career is what you do for yourself. Career people are also working for the paycheck but are more driven to seek out opportunities for advancement. People with a career orientation tend to have a long-term vision for their future, set goals and enjoy competition with colleagues.

Those with a calling however feel a deep alignment between their vocation and who they are as a person. They feel a personal and emotional connection to their work. They are enthusiastic, have a sense of purpose and are willing to work harder and longer to make a contribution. Unsurprisingly, this group is often the most satisfied with their life’s work.

What did the shepherds have and where did they end up? It is likely that they saw their work as a job. There wasn’t much room to learn or advance. Where they ended, and where we need to end is with a calling. For they were changed by their encounter with Jesus and they made known the saying which had been told them concerning this child.

Reflection for the Solemnity of the Nativity 2019

Christmas Cacophony

“Glory to God in the highest and on earth peace to those on whom his favor rests.”

I’m not sure how many of you know, but our family lives in Voorheesville. I remember moving into our house. It was a beautiful warm day and the sun was streaming through the windows. We wanted a lot of sun, and we certainly got that. The floors were soft and clean with brand new carpet, and we laid there, on the carpet in the warm sun and practically fell asleep. That is, until, the railroad.

If you know anything about Voorheesville, it is part of the main rail line between the Selkirk yards and the rest of the world. Day and night trains come barreling through this little railroad town. The whistle (or horn nowadays) and the clack of the tracks. …and we don’t live close to the tracks – but the sound carries.

Our first days in Voorheesville were a cacophony of movers, summer sounds, and trains. Day and night the trains. As the Grinch says – noise, noise, noise!!!

Webster and others describe the sorts of discordant noise around us as cacophonies. Cacophony means literally a harsh mixture of discordant sound; dissonance; a discordant and meaningless mixture of sounds. The world is a noisy place.

Here we are, on the holy night, a night of peace on earth. The old Polish Christmas Carol, KolÄ™dy, WÅ›ród Nocnej Ciszy might have us believe – we stand [will stand, stood] here in midnight silence, but it is not true.

At this holiest of times, let’s focus on the cacophony around us. I definitely do not mean the sound of sales and cash registers, full malls and supermarkets, people scurrying about, debates over gifts, and the ongoing voices screaming in politics and division. There is that cacophony, but like the railroad in Voorheesville, we have learned to ignore those things. They have become the background noise of life, a sort of a low background buzz we barely notice anymore. I have to concentrate to hear the train nowadays.

The cacophony we should be hearing this Christmas is different than those things. Yes, the worship of the angels. Yes, the words of scripture. But more…

Good writers and producers help us to hear the real trains running around us. The kind of Christmas cacophony we should hear; the much more important and urgent noise around us.

In Dickins Christmas Carol, Scrooge was woken by the cacophony of a friend who came in an attempt to save him. Marley came with chains rattling so that his friend might not become subject to the fate he had drawn.  Marley showed him the cacophony of hopelessness. So, let us take notice of that. Let us be that friend who breaks through the cacophony of hopelessness, despair, and resistance. Let us be that friend who will not hesitate to call another to salvation, to break through, to make a difference – for in doing so they and we will find the true peace of Christmas.

In It’s A Wonderful Life recall the night George Bailey came to despair. Do you remember the cacophony of prayer that rose up? His wife, children, friends, community rose up in prayer and those prayers came to the Throne of God. Please Lord, help my husband, my son, my daddy, my friend. Let us be part of a new cacophony of prayer for those around us whose needs may be public or often times silent. Let us give the gift of our noise – not just this Christmas night, but earnestly every day and night for in doing so they and we will find the true peace of Christmas.

The true peace of Christmas radiates from the cacophony of a manger scene – the rush to find lodging, a woman giving birth, the visit of Shepherds, the glory of the heavenly host appearing. The true peace of Christmas lives in us as we break through in prayer and action to bring the true peace of Christmas to the world. 

Reflection for the 4th Sunday of Advent 2019

In
advance.

“Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”

Three weeks ago, we reflected on God’s wake-up calls delivered through the prophets so we might be found awake and ready. 

Two weeks ago, we focused on God’s proclamation of His truth as revelation for us. We understand that to be part of God is to be part of His extraordinarily different way, and to live up to it. 

Last week we considered the rejoicing ready for us right now and to come upon Jesus’ return.

In a few days, this will all come together in our Christmas celebration. To prepare, God asks us to consider the depth of His love and how we live it.

We know the Spirit stirred life in the womb of a peasant girl – God’s proclamation through prophets and angels comes to reality in Mary’s womb by her loving acceptance. God is engaged in His extraordinarily different way.

Mary and Joseph betrothed, not yet married, were expected to remain chaste. Mary’s pregnancy catches Joseph by surprise, more literally he was shocked and dismayed. Joseph seeks to avoid humiliation (for him) while also fulfilling the law. He is not yet connected to God’s different way of love or His proclamation. The angel sets that straight. The angel admonishes Joseph to embrace his role and Joseph responded lovingly. Joseph then becomes model for all who encounter the message of Jesus – God’s proclamation made real in vastly different ways and to be accepted in love.

God’s realm is becoming manifest among us at the near conclusion of this Advent season. If we have taken wake-up calls and proclamation seriously, we are awake, ready, listening, prepared, and knowledgeable. God calls us to act so vastly different in advance of His son’s glorious return. We are called to be part of His necessary work at this end-time, i.e., to becoming deeply faithful to love. Love must overcome disbelief. Love must overcome labeling (imagine what people called Mary and Joseph). Love must overcome conflict and chaos, eliciting peaceful hearts. Love must overcome complacency. Jesus’ way of love must rule our heart and way to the core of our being. 

Reflection for the 3rd Sunday of Advent 2019

In
advance.

“Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

Two weeks ago, we reflected on God’s wake-up calls delivered through the prophets. Delivered to us too so we might be found awake and ready.

Last week, we focused on God’s proclamation of a truth, through His angels, that most would consider hard to believe. For God does things in vastly different ways. We come to realize, by faith, that God’s proclamation is God’s reality that He provided in advance so that we might have a chance to live up to His vastly different way. 

Today we consider the rejoicing in store for us, right this very moment, and to come upon Jesus’ return.

Each of these themes, wake-up calls, proclamation, and rejoicing are things given to humanity in advance of Jesus’ coming. We are reminded of them now because Advent is that time in advance of His returning. He is returning in power and might to take up those who are awake, to fulfill all His proclamation, and to gather us in rejoicing.

Isaiah tells us that the very earth, all of nature will exult, rejoice, and bloom. In his time of anticipated rejoicing, Isaiah reminded Israel to strengthen itself, to build itself up, to cast out all fear. Nothing should be upon us that would hold us down. So today, let nothing stop us from rejoicing. Let us prepare ourselves to enter singing, crowned with joy, and meeting together with gladness.

St. James clues us in: Behold, the Judge is standing before the gates. Do we think anyone will win who is just standing by asleep, unhappy, thinking it will never happen for them? Is just going through the motions enough? No! It is for those who are making it real, living up anticipating, and glad right here, right now, in this place, in this City, in this family.

Listen carefully again to Jesus’ very word: â€œAmen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.” He has given us the best reason for rejoicing in advance of His return. He has told us, in advance, we are greater than John the Baptist. We are powerhouses of faith, strong to withstand because in advance we are awake, living up, and rejoicing.