May 2024 Newsletter – Kindness Cheers

“Anxiety weighs down the heart, but a kind word cheers it up.”

The text above is from Proverbs 12:25. The proverbs of King Solomon begin by stating their purpose: for gaining wisdom and instruction; understanding words of insight; receiving instruction in prudent behavior, doing what is right, just, and fair; giving prudence to those who are simple, knowledge and discretion to the young— let the wise listen and add to their learning, and let the discerning get guidance— The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.

We all need this kind of learning and insight, especially when confronted by the anxieties of our time. When we look at the world and all its conflict, or perhaps even in our own hearts, how can we possibly be cheerful. Well, Proverbs tells us – by a kind word.

Spring is well underway, Summer around the corner – yet what surrounds us can still choke the air with anxieties. As this is leap year, we will soon be (and already are in) the midst of political conflict, bickering, election noise, and nastiness on all sides. As such, I ask you to realize the anxiety that rises in us and offer a solution that will work for our own hearts. It is God’s advice. With anxiety’s heaviness, kindness is a powerful counter-balance. This is more than just a feel-good sentiment. It’s a call to action, reminding us of the profound impact we can have on ourselves and others. We have the opportunity to be light-bearers, to offer kind words that uplift, cheer, and heal.

As we extend kindness, we ourselves often experience a lightness too. Kindness multiplies, spreading light to both the giver and the receiver. Then, as this year goes on, let’s take this Proverb to heart. Let’s seek those moments to speak a kind word. We never know the impact a single word of kindness can have – it might just be the very thing that lightens someone’s load. Lord, In a world filled with so much anxiety, help me to be a source of light, using my voice to uplift and cheer the hearts around me, just as You do for me every day.

May, what a wonderful month. All is coming to bloom and we are busy with all the great things we can do to magnify the Lord and His Blessed Mother.

We give thanks for an excellent Basket Social and all its supporters. We will celebrate Mother’s Day on May 12th. May Devotions are underway each Wednesday following Noon Holy Mass. The Ascension Solemnity is celebrated on its proper day, May 9th (no, Jesus did not Ascend on the 43rd day after His Resurrection!). Join us as we honor all who gave their lives in service to our country with our annual Memorial Day Holy Mass at the parish cemetery (May 27th at 10am). Read about all the great summer events – and yes, you can go without cost to you – such as the Men’s Retreat (June 12-15), the Kurs Youth Encampment (July 4-13), and Convo (July 22-26). Looking for volunteer or ministry opportunities? Check out our articles as to what you might want to do. Like mysteries? Encounter a season dedicated to God’s mysteries starting this May. All this and more in our May 2024 Newsletter.

Reflection for the 6th Sunday of Easter 2024

This is My commandment: love one another as I love you. 

Christ is Risen! He is truly Risen! Alleluia! 

On this Sunday in the Easter season, we are blessed to welcome a new member of God’s Kingdom through the waters of regeneration – rebirth into a completely new way of life. It is indeed a life of love.

Now, this causes us to raise a question as to Kingdom love, our Christian way of life. What’s all so different about it?

Indeed, people of every background provide love and charity for others. Most people regardless of religious affiliation, or no affiliation whatsoever love in ways aimed at the physical, emotional, psychological, relational, and economic well-being of others.

For Tallulah and us this is the difference. It is not the how, where, or work of love, but rather, its source, sustaining power, and goal.

For those in the Kingdom the source of love is the cross of Christ, the total self-giving of God for a people who neither deserved nor merited His concern. St. John tells us: “We love because He first loved us.” In the Cross our sins are forgiven, we are justified, accepted, and loved by God. By the cross fear and greed, the great barriers to love, are taken away as we trust in what God has done in Christ. So, the first difference between secular love and Christian love is that our love is rooted in the work of Christ and its impact in us.

Second, Kingdom love is sustained and shaped by the Holy Spirit, where secular love isn’t. St. Paul calls it the “fruit of the Spirit.” It is the Spirit that takes the death of Christ, causes it to be real for us, and gives us new hearts so that the death of Christ has a love-producing effect on us. The work of the Spirit sustains and shapes Christian love, but not the love of the world.

Finally, Christian love has a radically different goal, All the good we do in our loving has a Godward goal. Our love has more than a here and now goal and effect. Our love is not just for the present, rather it is forever because its emphasis is what is truly good for all, bringing all to God in Christ.

All that was about how our loving is different, what our baptismal faith changes about our outward loving. But there is more. Our commitment to Kingdom love must bring about deep change in us. We cannot remain just as we are. Within ourselves we must be fully convicted of our love’s shortcomings and work to grow our love so to meet Christ’s commandment.

Reflection for the 5th Sunday of Easter 2024

I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing.

Christ is Risen! He is truly Risen! Alleluia! 

My dear brothers and sisters, we continue in our celebration of the Easter Season. We have not so much journeyed with Jesus as we do in other seasons of the Church year, rather we have sat and listened to His teaching, encountering His Risen presence, and being reassured in what He has won for us. We are having the meaning of all scripture opened to us so we might integrate all we learned as we did journey with Him. In short, Easter is about a deeper learning and integration of that learning into ourselves.

We heard this same gospel of the vine just seven weeks ago on the Solemnity of the Institution. On that occasion we related the meaning of the True Vine and our connection to it corporately as the Church.

Today, we consider our personal union with Jesus. Today is about how we are effectuating Jesus’ life in us in tangible ways, i.e., how we are bearing fruit.

We are given the best of examples of bearing fruit in Acts. Saul has just encountered Jesus on the Damascus Road. This man, who, as Paul, would later write about his life of animosity toward the Body of Christ, and toward Jesus, who lived as an enemy of God in his self-righteousness, now lives washed of all sin. Saul was regenerated and made new in forgiveness and in his desire for unity with Christ’s body. Not only that, but he now lives on fire for evangelization: [He] spoke out boldly in the name of the Lord.

We see fruit in Barnabas who brought Saul into the community. He acted as a true brother in kindness and personal witness.

St. John reminds us of our obligation toward love of God and each other. He tells us: And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us. He also reveals to us the mark of our salvation, the source of the confidence we should have from living in the True Vine and bearing His fruit, the Spirit he gave us.

Having the Holy Spirit in us and carrying out the work of Jesus in building the kingdom, evangelizing the unbeliever, acting in witness and welcome, we glorify the Father and bear great fruit living what we have learned.

Reflection for Good Shepherd Sunday 2024

Grant a loving, wise and courageous spirit to all who pastor, minister and teach in Your name.

Christ is Risen! He is truly Risen! Alleluia! 

The verse above will be re-heard in a few minutes as the Offertory Prayer or, Prayer Over The Gifts, or, Secret. Three terms for the same prayer, but that is not important. What is important is the sense of the prayer, our intention as we are offering our gifts to God Who will transform them from mere bread and wine into the Body and Blood of His Son Jesus.

My brothers and sisters, Jesus speaks to us today of two kinds of Shepherds, Himself Who is the Good Shepherd that gives His all for His sheep and the hired hand who merely works for pay and does not really care for the sheep.

We can draw comparisons between the two types of shepherds, but it is not necessary since it is obvious – it is about the offering.

Jesus’ offering is the perfect giving of Himself, and all of us are called to offer ourselves in His model. We must take care in living rightly in relation to our Chief Shepherd and those among us who shepherd.

The shepherds, as we will hear again in that prayer, are more than the priest. They are all who minister, pastor, teach, lead music – and beyond that – those who take up leadership over projects, events, on committees and teams, and as parents, grandparents, and godparents.

You, brothers and sisters, are those wonderful leaders. You do so much to shepherd this congregation and to help it grow by your varied talents in the roles you have taken up. You lay down your lives for the good of those around you. You sacrifice for Christ and the other. Sometimes you even have to put up with brief tensions or the inevitable well-intended advice that comes your way. Lesser people would let all that get to them. But for us, especially those in leadership, it is about how we shepherd under stress, achieve consensus, and act with loving, wise, and courageous spirits. It is offering.

For those of us who live in relation to the shepherds among us as team members, colleagues, and volunteers, and perhaps just as community members, let us assure those who shepherd of our prayer and act always with charity, kindness, patience, and deference toward them as offering.

In this way shepherds and community members will all be transformed into the beautiful image of the Good Shepherd.

Reflection for the 3rd Sunday of Easter 2024

Those who say, “I know him,” but do not keep his commandments are liars, and the truth is not in them. But whoever keeps his word, the love of God is truly perfected in him.

Christ is Risen! He is truly Risen! Alleluia! Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Cristo è Risorto! È veramente Risorto!

What do you do with what you got? A perfect example of bad English. My mother, who was a proofreader would be pulling her hair out, just as she did when I said ‘aint.’ I think my good friend Larry, retired teacher and Chair of the English Department might be doing the same as I speak. I really do try to speak English well; use it properly.

As you may recall, on Low Sunday we stated that it is not who we were or where we came from, but what we allow Jesus to make of us. What He makes of us is what we receive by faith from those who came before us, from the teaching and example of grandparents, parents, bishops, priests, and teachers.

Oral tradition is the oldest form of information preservation and distribution. It is how generation after generation has learned. It is the core methodology by which we share the knowledge of and the teachings of Jesus. I am doing it now, in this homily and in our praying through the Holy Mass. St. Peter was doing in on Pentecost. Remember, most Christians did not have access to the written word until well into the 16th century.

In our age we have many means for sharing information, yet true knowledge continues to be spread through the most trusted of sources, generational families, the Church, our peers, and our community. We continue in transmitting theory, wisdom, and expertise through these more traditional methods.

The term “received knowledge” is the knowledge we possess that we did not earn through direct observation and iteration. What we as Christians have received is the vast treasure that brings us and others to eternal life.

In our opening prayer, or collect, we prayed: “Grant to all those trying to live the Christian ideal the ability to discard all that is contrary to this aim and to hold fast to all that is in keeping with it.”

What we ‘got’ is the life of Jesus taught to us and in us because of His presence here. What we allow Jesus to make of us comes from our knowing Him and doing with what we ‘got’ as His witnesses.

Reflection for Low Sunday 2024

Whoever is begotten by God conquers the world. And the victory that conquers the world is our faith. Who indeed is the victor over the world but the one who believes that Jesus is the Son of God?

Christ is Risen! He is truly Risen! Alleluia! Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Cristo è Risorto! È veramente Risorto!

On Easter Sunday, we spoke of the inevitability of change. We opened our eyes to the heavenward change we must be as we live Easter lives unafraid of change Jesus brings and full of surprise for all we encounter.

Today we encounter a kind of weird surprise. Thomas meets up with his friends, co-workers, followers of Jesus who are reporting the resurrection to him. Thomas is incredulous. In modern parlance we might hear him say: You’re taking a horrible situation and are turning it into a bad joke.

The thing about Thomas and Jesus’ other followers is the way they motivate us to place ourselves in their situation and conclude that we would act differently. If I were only there, I would…

For those who went to see Jesus Christ Superstar yesterday, or recently, or perhaps saw the John Legend version of the play on television, or even the original 1973 film adaptation we might connect with Mary Magdala, Judas, Peter, the other Apostles, Pilate, the Sanhedrin, and think along those lines – I wouldn’t betray, deny, question, or persecute. I would stand firm in faith and be clear. I have no incredulity as to Who Jesus is. But then we come to the realization that we would fall short just as they all did.

In the play as in Godspell there is no clear resurrection event. That is left out because it is a matter of faith. It is a matter of surrendering ourselves to the change Jesus wants in us.

St. John speaks of being begotten by God and conquering. John notes that this is completely dependent on faith. If we give ourselves and our shortcomings over to Jesus, we allow Him to change us, to remake us into His very image and to thus become victors over all things and in all things.

St. John is calling us to the confidence of the beloved disciple, the first at the tomb, who stood under the cross with Mary, but who also fell asleep in the garden. John knew that it is not who we were or where we came from, but what we allow Jesus to make of us.   

Reflection for the Solemnity of the Resurrection 2024

Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Christ is Risen! He is truly Risen! Alleluia! Chrystus zmartwychwstał! Prawdziwie zmartwychwstał! Cristo è Risorto! È veramente Risorto!

My dear brothers and sisters, do we think change is inevitable?

As a young man, I was most focused on stability, keeping things the way they were. It wasn’t that everything was perfect the way it was – but at least it was comfortable. I liked that. I liked my surroundings, the security I had, and most of the people.

A psychologist would probably tell you that early loss in my life would lead a young person to crave stability because stability is security, or at least the appearance of security.

Here I am, and you with me, generations later. We have the fifth generation of computers, smartphones, virtual reality, artificial intelligence, great strides in heath science, constant change in the way people live and relate to one another – some for good, others for ill. All those comfortable surroundings and people are gone.

People think the Holy Church is so unchanging, that it takes centuries to even move an inch. Yet that is not true – just look at this resurrection morning. Jesus did not create us to stand still.

The women and the two apostles are taken by surprise. The readings and gospels throughout days and weeks ahead will recount surprise after surprise, change after change. Jesus is about that.

This is a vivid reminder – one we need badly – that the Church, the Body of Christ – is not a stagnant place. Rather, this is the place we encounter the very change Jesus came to bring within and beyond us.

St. Paul reminds the Colossians to think and live differently and to be different. Old definitions are no more. We have died with Christ and we are in Him where everything is different. Jesus changes who we are.

There are no limits on what we can or cannot do. There are no boundaries we cannot cross with Christ within us. His universe spanning life is in us.

Jesus’ resurrected life is intended to open our eyes to the heavenward change we must be. Let us rejoice heartily then and be those gospel living Easter people of unafraid change and full of surprise.

Reflection for Palm Sunday 2024

“My God, my God, why have you forsaken me?”

Welcome on this Palm Sunday. 

The Passion narratives are replete with studies in struggle and lessons for us as we complete our Lenten study of struggle today.

A woman – praised through the ages for her love and goodness, anoints Jesus. Her heart breaks with the struggle of knowing what Jesus was about to face. On top of it all she suffers abuse for her goodness. Her resolution to her struggles – to respond in love and allow God to take care of the rest. Let us always respond to struggle with love and faith in God.

Judas – he struggles with his disappointment. Jesus isn’t the Messiah he wanted. He was going to fix that by forcing Jesus to act. His resolution to his struggle – failure in achieving his ends, a failure of his faith, and a horrific death. Let us avoid the despair of Judas by seeing Christ before all selfish desire.

The apostles and disciples – they nearly all, except John, struggle with failure in their promises and pledges to Jesus. They fall asleep. They abandon Him. They run away. They deny Him. Peter weeps bitterly realizing what he had done. They all hide and struggle to understand. The resolution to their struggle came in the person of the resurrected Jesus Who they accepted with joy. Let us reflect on our sinfulness, the breaking of our promises and pledges to God, with confession and renewed resurrection faith.

The women – Mary and the other Marys stood by Jesus’ side the whole way. They did not allow their anguish to overcome their faith in and love for Jesus. Let us imitate them.

The others – the Council, the false witnesses, soldiers, guards, Pilate, Simon of Cyrenia – each of them struggles with their actions or lack thereof. Each of them struggles between the way of God and the way of their human masters. Let us always listen to what God calls us to do. Jesus is God and He is the way, truth, and life.

The pinnacle is Jesus because in taking on our humanity He took on all our struggles, pain, and suffering. In that He, though innocent, took on all our sin and through His struggle paid the price for our sin. His heavenly Father took it all out on Him so that our debt would be fully paid. Jesus suffered every trial – His struggle with His Father’s will, with every injury inflicted, with abuse and mockery, a feeling of utter abandonment, the loneliness of death – All so we have life and hope greater than any struggle we face.

Reflection for Passion Sunday 2024

Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.

Welcome on this Passion Sunday. We continue in our Lenten study of struggle. 

Today we consider Jesus’s struggle as He faces His impending death. We also consider the very struggles we ourselves face in our faith journey. Through struggle, we realize that the Holy Spirit is alive and working in us. The Holy Spirit moves to guide and gift us. Jesus walks with us as we journey toward the eternal life Jesus won for us.

In today’s gospel message some Greeks arrive, find Philip, and make a request, “Sir, we wish to see Jesus.” 

It is interesting that this meeting with Jesus is not outwardly described. Rather, Jesus’ discourse is the very response to the request. If you wish to see Me, then this is what you will and must see – My suffering and death, the requirement to walk in My footsteps, a call to our willingness to sacrifice, our complete focus on God’s kingdom work, and allowing ourselves to go to Jesus crucified.

The call to all who want to see Jesus is to accept His very real presence in each aspect of our existence, in each experience of any or all of our human senses.

Sometimes the struggles we face are right there in our face, they are a very present experience that challenges us and gives us great examples of strong faith.

As you know, yesterday we went to our Seniorate Lenten Retreat. There was a lot of good accomplished in prayer and reflection. Of course we shared in a fantastic meal. Then this happened…

We got into our ‘brief’ Seniorate meeting. Everyone reported out on the activities in their parish. Then the meeting took on a negative tone. It was an awful struggle. Negativity is. The casting of blame on others or down-talking the way others find their way to Christ is no answer or help. It hurt.

That struggle may have made lesser people bitter or angry, yet brave people from those among us and others stood up and blew away the negativity. They remembered that the negativity of the ruler of the world has been driven out by Christ.

They reminded us of what is most important for believers. Problems – go to the cross with faith that God is God, that His promises are true, that we must act in all things with faith and hope – no struggle can overcome the Holy Spirit. Our call is to be there for all who struggle with exactly the hope, faith, and welcome Jesus calls us to offer. As Jesus faced His struggle so must we!

Reflection for the Solemnity of the Institution 2024

“I am the true vine, and my Father is the vinegrower… Every branch that bears fruit he prunes to make it bear more fruit.“

Welcome on this Solemnity of the Institution. We take a brief break from Lent yet continue in our Lenten theme – struggle. As I mentioned on Ash Wednesday, struggle is in the very motto of our Church. 

We consider the stories of struggle engaged in by our forefathers and mothers. Through today’s stories of struggle, we realize that the struggle for righteousness in our lives is evidence of the Holy Spirit’s work in our Holy Church and in each of us. The Holy Spirit moves to guide and gifts us. Jesus walks with us as we continue in our holy journey toward victory.

In preparation, I reviewed news articles concerning the organization of our Holy Church.

Here, as in Scranton and other places the people wanted a Church where they had a say in the life and matters of the Church; where their voice mattered and where their dignity was protected. The people wanted a Church that was the society Jesus intended to establish, where their lives would be bound together in the one great mission of Christ and where we would be connected one to the other as a rule of life, not just for a Sunday occasion. We have such a Church.

We know our Church was organized on March 14, 1897. Even before that, a September 1896 news articles tells us that a third delegation went to their bishop so their ideas might be heard. They were told to wait. A protest took place subsequent because requests remained unheard (lay representation in parish management, and an end to verbal abuse from the pulpit by their pastor). They were castigated by their bishop, men and women were arrested. Their pastor excommunicated them.

June 1911 – a man shows up at an outdoor Women’s Societies meeting wearing a clown outfit mocking Bishop Hodur and blessing the women with a broom and a pail of dirty water. Other men join him and two woman and two men from the Church had their heads cut open by cobblestones. Bishop Hodur has stones thrown at him. Nineteen-year-old Helen Palinski and three other young women tell the Press. “We would die for him.”

The word Catholic could not be used because of threats. February 1912, lawsuits are used to prevent Bishop Hodur from conducting services. January 1916 George Greizor was shot and killed protecting the church in Dupont. One woman describes three men hanging across a fence dazed by club blows. November 1926, Bishops Hodur and Bonczak are attacked and beaten in Poland. May 1951 Bishop Padewski is martyred in Poland.

We have been pruned, and continue to be, so we might bear much fruit from the struggle and to the victory of the Kingdom in ourselves and in the world. Amen.