Is the Trinity
practical?
“But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”
Sometimes we think of the Trinity as three gods who get along really well and never argue or disagree. Of course, that would be incorrect – there is but one God, not three. We believe in One God in three different Persons.
Neither is the Trinity just three manifestations of God; God showing up in different costumes. This is modalism. Modalism says that there is one God and He appears as the Father and then as the Son and now as the Spirit. Rather, God is three Divine, Eternal and Distinct Persons.
The Trinity is also uncreated and eternal. The Father did not create the Son or Spirit. The Father is not “the main God†and the Son or Spirit some inferior god or that the Father created the Son and Spirit before anything else.
So the truth of the Trinity is not saying there are three different gods or three different manifestations of God or that God the Father created some lesser, inferior gods. Scripture and Church Tradition are consistent in teaching that there is One God existing in Three Eternal Persons, One God in unity, eternally existing in three Persons, The Father, Son and Holy Spirit – equal in nature, distinct in person, and subordinate in duties.
Beyond the technical explanation of what the Holy Trinity is or is not, what is the practical application of the Trinity for us?
St. John states: Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. John identified himself in his writing as “the disciple whom Jesus loved.†He knew that when we begin to understand God’s love, like he did, when we see God in the way He really is, we experience life differently and we live differently.
When we come to understand the unity in Trinity of the Father, Son and Spirit we can better appreciate and understand what it really means. He did not need us, but created us as an outpouring of His love. He wants only that in knowing Him we come to pour out that kind of love each day. The mutuality, love, unity, self-subordination, and perfection of God flowing from love is not just a fact of the Trinity but more so a call to us. Knowing is not enough. The Trinity calls us to compassion for those who don’t know love and a desire to share that love and life. It is our living life in the Trinity.