Bible Study for the 2nd Week of Passiontide (Holy Week) 2023

This week’s memory verse: So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”

John 12:13
  • 4/2 – Zechariah 9:9
  • 4/3 – Matthew 21:5
  • 4/4 – 1 John 5:3
  • 4/5 – Mark 16:16
  • 4/6 – James 4:17
  • 4/7 – John 3:16
  • 4/8 – John 3:3

Pray the week: Lord Jesus, help me to walk with You this week. Help me to set aside all that keeps me from You. Help me be a willing Simon, to have the courage of Veronica and Mary, and to never fall away. Amen.

Reflection for Palm Sunday 2023

How to Overcome.

“My soul is sorrowful even to death. Remain here and keep watch with me.” He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”

Thank you for joining as we have arrived together to Holy Week.

In this week we go from the highs of Jesus’ triumphal entry into Jerusalem to that night in the upper room. where they gathered in fellowship and bonding, a time where an eternal promise of Jesus’ abiding with us is given, to the garden where Jesus plunges into deep prayer and pleading, where the vision of what is to come crushes everything in Him except His dedication to His Father’s will, and as we heard throughout the Passion narrative His arrest, trial, cruel murder, and burial.

“My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”

You will notice throughout all this, as in each part of the gospel’s proclamation, Jesus faces what we face, experiences all we experience, celebrates and cries, feels anger and compassion. 

Not only that, but Jesus faced multiple levels of temptation attacking at every moment and seeking that He give up, quit, go home. We face that too, the push to give up, to walk away.

Like Jesus, sometimes we fall to our knees and cry out:

“My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”

Use Holy Week as an opportunity to consider our view of all this, its meaning for us.

Some may view Jesus’ Holy Week journey as disinterested observers, standing at a distance. Yeah, sure I know what happened, and it did me some kind of good, let’s move on.

Some may see Holy Week’s events as theologians might, trying very hard to explain the mystery, to delve into theories and to place what happened into neat compartments of cause and effect. Figuring it out as best as they can they say: It did people some kind of good, let’s move on.

Holy Week is shared experience. If these moments bring intimacy with Jesus, if we stand with Him, and watch with Him, we come to see ourselves in Jesus’ life and how He shared life and death with us. Our moments, whether joyful and glorious or painful and sad take on new dimension and we now face them differently.

As we bind ourselves to Him in great love, we finally realize that Jesus did not come as God distant and apart, but as God with us. Yes, Jesus did me eternal good and I will not move on, but I will remain with Him Who faced this too, Who understands and offers me strength. We remember how far His love goes and are ever thankful to overcome in Him.

April 2023 Newsletter – In All Things New Life

The glory that you have given me I have given to them, that they may be one even as we are one

The short excerpt above is from John 17:22, part of the Last Supper narrative between Jesus and His disciples, near the end of it. Whereas in the other three gospels Jesus actually eats a passover meal before He dies, in John’s gospel He doesn’t. The Last Supper is actually eaten before the beginning of Passover. So, the sequence of events leading up to the actual crucifixion are very different in John’s gospel. John’s gospel account records Jesus’ extended teaching (see John 13– 17). Although John does not retell Jesus giving the bread and the cup and instituting the New Covenant in His blood, the symbols and words used in the Lord’s Supper are abundant in John’s Gospel. While Jesus does not mention the new covenant in His blood in John, He does give the new commandment centered in that covenant (John 13:34), “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.”

Jesus’ teaching in this narrative are instructive to us as we move through our lives. As on Palm Sunday for Jesus, we experience times of glory and triumph. As on Maundy Thursday evening, we experience times of fellowship and bonding. As on that night and Good Friday we experience times of great sorrow and seeming defeat. Because Jesus fully understood and experienced our human condition, our joys, fellowship, pain and sadness, He wanted us to know what we have in Him.

Easter reminds us of the glory Jesus’ Father gave Him which He has now given us. This not just for the sake of having God’s glory, but so we may be one in that glory.

Easter reminds us of our new life in Jesus. It reminds us as our status as family to God and each other. We have an opportunity each day to live in this new life, so we see even our sufferings and trials in a much different way. They are not permanent. God’s love and life and our fellowship in Him overcomes even death forever. Happy Easter!

Welcome to our April 2023 Newsletter. We begin April in Holy Week and arrive quivckly at the Easter Season, reveling in the joy of Jesus’ resurrection which is also the promise of our resurrection. 

Join us throughout Holy Week and walk with Jesus through His passion, death, and burial so to arrive at His resurrection. One set of events cannot be understood without the other.

Our newsletter contains our full calendar of events, reminders of upcoming events, including the ever popular Basket Social on April 30th.

We look forward to seeing you.

Check out all that and more in our April 2023 Newsletter.

Holy Week and Easter Schedule 2023

The following is our Holy Week and Easter schedule:

  • April 2: Palm Sunday; Traditional Liturgy of the Palms and Holy Mass at 10am. Second Holy Mass at noon.
  • April 3: Holy Monday. Holy Mass at Noon.
  • April 5: Spy Wednesday: Holy Mass at Noon. Private Confessions until 2pm.
  • April 6: Maundy Thursday: Solemn Holy Mass with Reception of Oils, Procession, Reposition, and Striiping of the Altar at 7pm. Church open until 9pm for Private Adoration.
  • April 7: Good Friday: Church Opens at Noon. Last Words at 1pm. Bitter Lamentations/Gorzkie Zale at 2pm. Liturgy of the Pre-sanctified and Opening of the Tomb at 3pm.
  • April 8: Holy Saturday: Liturgy of New Fire, Renewal of Baptismal Vows, and Blessing of Baskets at 10am. Church open until 3pm for basket blessings and private devotion.
  • April 9: Solemnity of the Resurrection (Easter): Traditional Resurrection Liturgy, Procession, and Solemn High Holy Mass at 8am. Second Holy Mass at 10am.

For more information, call the parish at 518-372-1992 or visit our Facebook page.

Bible Study for the 1st Week of Passiontide 2023

This week’s memory verse: For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

Romans 8:6
  • 3/26 – Galatians 5:24
  • 3/27 – Ephesians 6:12
  • 3/28 – Matthew 26:41
  • 3/29 – 1 John 2:16
  • 3/30 – Galatians 5:17
  • 3/31 – Romans 7:18
  • 4/1 – Philippians 3:3

Pray the week: Lord Jesus, You call us to live in Your spirit. Grant that I may focus myself on the devout life and Your will while in this life that I may rise at Your return to live body and soul in Your glory. Amen.

Reflection for Passion Sunday 2023

How to Overcome.

“Did I not tell you that if you believe you will see the glory of God?”

Thank you for joining as we continue our journey together, now in Passiontide. We are drawing closer and closer to the days of Jesus’ arrest, trial, cruel murder, and burial. Our hearts (that is our whole selves) consider most somberly our Lenten accomplishment and what is to come. 

Have these eight weeks helped us get rid of those hot stoves of sin in our lives?

In the second part of Bitter Lamentations which we sang together yesterday while on retreat, in the Lamentation Hymn, we hear the words: They whipped His shoulders; for my sins they beat Him. Come, all you sinners, Jesus’ blood is readied. As soothing ointment for wretched hearts of sin; Well-spring of true life.

In today’s readings and gospel we see exactly that wellspring of life, true life, cutting through doubt, confusion, worry, sadness, and finally death.

In Ezekiel’s prophesy God reveals that He will not only open people’s graves and have them rise – a physical fact, but simultaneously He will place His spirit in [them] that [they] may live. His work is true life in its factuality as well as in our very being. We are not dead on any level. God brings us to a life that is throughout. The old stoves of sin are cast off and we really live.

St. Paul reminds the Romans that they are: in the spirit. So, we are. We already possess new life as dwellers in the kingdom, we have new life in Christ by our baptism and our witness. 

Because of what remains in us of the flesh we have work to do. We need Paul’s reminder that we are in the spirit so we might set to work in getting rid of those stoves of sin, breaking away from the old fleshiness that we cling to.

Let us consider the gospel of Jesus raising Lazarus in part as a whole and in part as a series of vignettes – small stories, glimpses into human fleshy reality where we hold unto doubt, confusion, worry, sadness, and death.

If you will notice, Jesus does not say very much throughout. His statements are short and pointed solely to the revelation of God’s glory that is in Him, and the fact that all this is being done to show Who He really is.

Think of these scenes as the overarching story unfolds: Martha, Mary, and certainly Lazarus too, were worried. They call for Jesus’ help. He does not arrive. Lazarus dies. The apostles are confused by all of this because Jesus is not helping and then He says they are going back to Judea where He is under threat of death. Martha and Mary are sad. Jesus arrives six days too late from our fleshy perspective. The crowds criticize. There is a dialog about these long off last days and the resurrection.

We see in these vignettes people’s doubt, confusion, worry, sadness, and death. All this is not just centered on hot stoves of sin and a failure to see clearly Who Jesus is. It is an exhibit of an entire hot kitchen of sin that is the old flesh.

Then something amazing: “Take away the stone.” Jesus shows Himself God, bringing life from death and the first glimpse of the life He will bring us from the cross. As we wend through this Passiontide let us focus on the new true life we have in Jesus. Jesus’ blood is readied for us. 

Bible Study for the 4th Week of Lent 2023

This week’s memory verse: Open my eyes, that I may behold wondrous things out of your law.

Psalm 119:18
  • 3/19 – 2 Corinthians 5:7
  • 3/20 – 1 Corinthians 13:12
  • 3/21 – Matthew 5:8
  • 3/22 – John 1:14
  • 3/23 – Revelation 1:7
  • 3/24 – John 14:9
  • 3/25 – Acts 7:55-56

Pray the week: Lord Jesus, You call us to see, not by our own perception, but by Your light and grace. Grant me the grace to overcome mere perception and so live by the sight You have blessed me with. Amen.

Reflection for the 4th Sunday in Lent 2023

How to Overcome.

Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”

Thank you for joining as we continue our journey through Lent.

Over the past seven weeks we focused on the hot stoves of sin in our lives, those dangers we so often run toward. We have set to work at getting rid of them. Those old, hot, rusty, greasy, ugly things in our lives must go. 

We discussed the tools available to us that help us get rid of those sin problems. They are the tools Jesus used and exemplified for us so like He did, we might live in continuous relationship with our Heavenly Father.

We studied the fact that the Tempter tries to dissuade us, to distract us, to call us to a laziness where we give in to our hot stoves and live complacently with them. He wants us to say: ‘Yes, it is ugly and old, and awful, but I like it there.’  If we do begin to achieve, the Accuser comes forward with blame. He doesn’t want us to understand the goodness and mercy our God – a goodness and mercy that overcomes every sin, every failure. In God’s eyes the past is gone, it is absolutely forgotten in the blood of His Son, Jesus. We don’t have to worry about it, but the Accuser wants us to worry and so remain complacent with our ugly stoves.

We have been called to spend this Lenten time, and indeed our entire lives focusing our efforts, our strengths and even our weaknesses on overcoming sins blindness and in turn to praise God Who gave His all to forgive. 

There is a lot today in our scripture about blind spots and blindness.

Samuel and Jesse were into appearance, who they thought met God’s requirements for a king, but God remined Samuel: “Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”

Paul reminds the Ephesians to live in the light, for “You were once darkness, but now you are light in the Lord. Live as children of light.” 

God places great emphasis on seeing rightly, but we must be careful to draw a clear distinction between seeing by God’s light, by His vision for us, and our perceptions.

Perceptions are interesting. Look at our Gospel. The formerly blind man perceives the Pharisees as erudite men, studied, knowledgeable, honest and informed. Yet he encountered men who were looking out for themselves and who refused to see by God’s light. They missed the Messiah and lived in hatred of Him. The man’s parents perceived the ulterior motives of the Pharisees was more important than honesty; so rather than own up, they threw their son under the bus (or chariot at that time).

The only person who saw by the light of God was the formerly blind man. He was amazed, saying: “This is what is so amazing, that you do not know where he is from, yet he opened my eyes.” Of course, he was thrown out, but instead of experiencing loss he followed Jesus. 

If we perceive our hot stoves as other than what they are; if we perceive the work of the Tempter and Accuser as friendship, if we perceive darkness as light we must turn, repent, and start anew. Our opportunity to live as children of light, to see clearly, is here.

Bible Study for the 3rd Week of Lent 2023

This week’s memory verse: Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.

Revelation 14:12
  • 3/12 – 1 Corinthians 3:16
  • 3/13 – Ephesians 5:1
  • 3/14 – Matthew 5:16
  • 3/15 – John 6:40
  • 3/16 – 1 Peter 2:9
  • 3/17 – Colossians 2:8
  • 3/18 – Romans 12:1

Pray the week: Lord Jesus, You have called us to new life, to walk in Your gospel path. Grant me the grace to overcome all evils so to live in the goodness of Your creation and to glory in the kingdom You have opened to me. Amen.

Reflection for the Solemnity of the Institution 2023

How to Overcome.

For everything created by God is good, and nothing is to be rejected when received with thanksgiving, for it is made holy by the invocation of God in prayer.

Thank you for joining as we celebrate this special day in the life of our Church while simultaneously continuing our journey through Lent.

Over the past six weeks (can you believe it has been that long?) we have identified the hot stoves of sin in our lives, those dangers we love to run toward. We have set to work at getting rid of them. Those old, hot, rusty, greasy, ugly things in our lives must go. 

With that in mind, we discussed the tools available to us that help us get rid of those sin problems. They are the same tools Jesus used and exemplified for us: prayer, studying scripture, speaking about the kingdom, fasting, and communing in relationship centered on the Father. 

Seems easy enough until we set to doing them. Once we move toward that way of life, a deeper relationship with God, the Tempter enters., He comes with distractions, easy outs, and an appeal to our baser selves.

If we do stay on track, guess what? We will have the same success Jesus had. But the work toward success will be marked by further challenges, namely the Accuser comes forward with blame, he doesn’t want us to succeed or to understand the goodness and mercy our God provides. It is almost a last-ditch effort to have us abandon hope.

Jesus overcame all things for us, from the dessert to the cross. We were chosen by Him. Because of that, we are on the road to heaven. We can indeed overcome all hardship and opposition from both the Tempter and the Accuser, but we must change our attitudes and perspectives. We must solely focus on Jesus’ grant of hope. It is our guarantee!

One-hundred and twenty-six years ago a group of people facing poverty, prejudice, and every form of human accusation and earthly temptation took a stand and instituted this Holy Church, consistent with the pristine Catholic Church of the first centuries. Their work and effort was not for the purpose of being different in a simply outward manner, but intended to represent a complete change in attitude, and change of view toward the same path the earliest of Christians saw in Jesus’ redemption. They knew to trust, and so we must trust.

St. Paul tells the young bishop Timothy to differentiate rightly. We must, as St. Paul warned, avoid those who would teach falsely, who would urge us to reject God’s good gifts, so that we might clearly perceive and live in them.

Things that are evil, the hot stoves of sin that harm, destroy, hurt, and lessen human dignity cause one to fail in loving God and neighbor (the greatest commandment). Sometimes it can seem obvious, sometimes we just live with sins we have become blind to. 

Let us then focus on what God has created, foremost the salvation given to us in Christ Jesus. Let us focus on being part of Him, grafted onto Him. Let us then focus our efforts, our strengths and even our weaknesses into overcoming sin, our blind spots, and bearing fruit abundantly for God, bringing Him all glory.