This week’s memory verse: God is spirit, and those who worship him must worship in spirit and truth. — John 4:24
Pray the week: Lord, grant that I may move from being a religious consumer to living continually in Your presence.
What is our
presence?
Jesus went into the region of Caesarea Philippi and He asked His disciples, “Who do people say that the Son of Man is?”
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Jesus asks a pretty tough question today. “Who do people say I am?†It is a very human question. I am pretty sure I have wondered and asked the same question. Perhaps many of you as well. What do people think of me? How do people perceive me?
The answer to Jesus’ question lies in how we respond to His presence. Do we fully live and proclaim His presence or do we just recognize it?
Some social scientists tell us that people assume different personalities, or different ‘presences,’ based on who they are with or where they are. Their theory is that we care so much about what others think that we change who we are to meet their perceptions. We are one way at work, another with friends or family, another at church, another when we are alone, maybe even another way when we are dreaming. We put on different ‘suits’ to fit the party we are attending.
What do we put on for Jesus’ party? What suit do we put on when we go to church? This isn’t a sermon about how we dress. Frankly, that does not matter. So, we will stay away from clothing. But we will focus on presence.
Presence is a funny word. Webster’s would say that presence is the fact or condition of being in a place or time. It can also mean the way we carry ourselves.
Being in church or at church is about being in a place and at a time. The way we carry ourselves, our outward behaviors at church, is also about presence. We easily meet Webster’s definition of presence. So, we are here.
Is being present, is the ‘suit’ we are wearing today, enough of an answer to Jesus’ question? It is an answer, but is only the beginning of an answer.
Peter took a huge risk blurting out his understanding of Jesus’ identity as God among us. He moved from just living in Jesus’ presence to being fully in and of Jesus. Full on committed.
Like Peter, we need to move from just wearing an outward suit, from a following along, from just being a consumer of God’s presence, to full on, fully involved faith.
There is big risk in taking off our suit (thankfully I’m not talking about clothes). We are not protected anymore. We cannot just walk away after church. We have to live in the presence of Christ in an ongoing and involved way. We must become people in and of Jesus, making Him present by our genuine presence every day – keeping Him real. We must be willing to show and tell the world – this is Jesus – God here.
This week’s memory verse: But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.†— 1 Samuel 16:7
Pray the week: Lord, grant that I may use every opportunity You provide to break barriers and welcome all.
All are
welcome.
The foreigners who join themselves to the LORD, ministering to Him, loving the name of the LORD, and becoming His servants—all who keep the Sabbath free from profanation and hold to My covenant, them I will bring to My holy mountain and make joyful in My house of prayer; their burnt offerings and sacrifices will be acceptable on My altar, for My house shall be called a house of prayer for all peoples.
Is a picnic the right topic for a sermon? Today we hold our annual parish and community picnic. This is a long-standing tradition. It used to be held at Schenectady’s Central Park. Parishioners and their families would gather in one of the park’s wonderful shelters, near the rose garden, for a day of great food, games, and fellowship. Then, we skipped a year.
Something changed in that brief lull. We found that we missed the picnic. We thought of alternatives. Should we go back to the park? Maybe at pastor Jim’s house? At the same time, we had started our free lunch on Sunday program. We thought, why not combine these events. Why not a picnic right here on the parish grounds – open to all, free – a community event.
Ordinary Time, as we have stated, is a time for reflection, growth, renewal, and opportunity.
Didn’t God readily give us the grace of this chance? That is one of the most wonderful and remarkable things about our God. He actually considers each of us, our family, our community, and He shows up with the grace of opportunity.
This opportunity echoes what we hear in Isaiah. My house, My altar is open to all, free – a community event. This was an amazing and incredible statement uttered by the prophet. The traditional Jewish religious practice of drawing lines that excluded the foreigner and the eunuch are clear in Scripture. Eunuchs were not permitted to enter into the assembly of the Lord and foreigners were an abomination. Suddenly, this is ended by the Lord’s new opportunity. His declaration was not about offering an “olive branch†to the “outsider.†This was not about some kind of associate or junior membership in God’s family. It meant full inclusion for all who are seeking. God’s people, once outcasts, are to be a home for all the world sees as outcasts.
Our opportunity today, and every day, is inclusion and welcome. Our witness in our community, and in our troubled nation, is that the Lord draws no barrier and makes no distinction. The eunuch shall be given better than that given to a son or daughter. The foreigner will be made joyful. What great opportunity we have.
People will come to us. The opportunity is our allowing them to find Christ and home in us. Easy, tidy, not always – God’s word and opportunity – always!
The 4th Schenectady Out of the Darkness Community Walk is a walk to fight suicide. The walk will take place on Saturday, September 30th starting at the Pavilion in Central Park, Schenectady, New York. Check-in starts at 12pm and the opening program at walk starts at 1pm. You can register at the American Foundation for Suicide Prevention.
This week’s memory verse: Only let us hold true to what we have attained. — Philippians 3:16
Pray the week: Lord, grant that I may hear Your whisper, take Your hand, and find peace.
Take My
hand.
Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught Peter, and said to him, “O you of little faith, why did you doubt?”
It would seem that this week is all about drama. In First Kings, we encounter A strong and heavy wind rending the mountains and crushing rocks, an earthquake, and fire. We find Jesus walking across the storm and frightened disciples. Even Paul is filled with sorrow and constant anguish over the lack of faith among his own people. He would rather throw himself into hell so that they may be saved – very dramatic.
Our lives seem to be filled with drama as well. There are disappointments, sadness, and anguish. In the midst of all this noise, it is really difficult to find peace, to close out the noise and release the stress. Peter couldn’t keep his eye on the Lord in the midst of a raging sea. Elijah had trouble finding the Lord in the midst of earthquake, fire, and wind. Why should we different if prophets and saints had difficulty. God understands that we struggle and can even lose faith for a moment.
Even so, God calls us to grow in perfection, to look through and past the drama, keeping our eyes on the prize.
Perhaps that was easier for early Christians. They understood the utter terror of everything. They had no sense of control over anything that happened around them. They could be arrested for no reason, could be killed in a storm. They only had Jesus – so He was their sole confidence and peace.
We have immunized ourselves a bit. We can drive or even fly through storms, we have the protection of airbags and seatbelts, our homes are generally safe and sturdy. We seem to have more confidence. Seem to…
Today, God is calling us back to the prize. He is reminding us to keep our eyes on Him even in the midst of our noise. He asks us to see His very precious gift.
The miracle for our lives is the power of God over the chaos and drama. When we fall, sink, or can’t seem to hear Him, He is the One that reaches out.
Where was God today? He was in the whisper. He was the hand that reached out to save. Elijah hid his face in his cloak and went and stood at the entrance of the cave. He listened. Peter took Jesus’ hand. The disciples in the boat did him homage, saying, “Truly, you are the Son of God.” The presence and hand of God. Jesus reaching out for us is a constant. He is the nudge we feel, the gentle tug and whisper. Take My hand in your storm, find my quiet voice, and have peace.
This week’s memory verse: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. — 2 Corinthians 5:17
Pray the week: Lord, grant that I may be the new person You have destined me to be. Transfigure me!
Did that
happen?
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.
As we look into the experience of Peter, James, John, and Jesus at the Transfiguration we first face the question of: Why did this happen? Is there a specific purpose for this account? Let’s take a moment to analyze the possibilities.
The Transfiguration was limited to only a few of the apostles. Why weren’t all apostles invited? Often times the Transfiguration is used to point to the fact that Jesus wanted to give His apostles reassurance before his Passion. If they were to face His humiliation and death, and maintain some level of faith, seeing Jesus in His Divine state would provide this reassurance. So, the question, why weren’t the rest of the apostles there, why were they excluded from this Divine reassurance?
Perhaps the Transfiguration was to point to the fact that Jesus is the fulfillment of both the Law and the prophecies. The appearance of Moses and Elijah who represent all the Law and the words of the prophets signifies that fact. More than that, Jesus transcends the Law and the Prophet as the Father’s voice directs the apostles, “This is my beloved Son, with whom I am well pleased; listen to him.” Again, who would know all this except Jesus and the three apostles?
The whole episode of the Transfiguration adds little to nothing to the public ministry and teaching of Jesus. It had no direct import on the wider public Jesus was trying to draw into the Kingdom. In fact, Jesus told the apostles to keep silent about it, to tell no one, until after His resurrection. Yet it is recorded in three gospels and Peter speaks of it in his second letter. Why so?
When something totally and remarkably unusual happens, a lot of people refuse to believe it. We can see this with the moon landing in 1969. There are people, who to this very day, refuse to believe it happened. The Transfiguration event is certainly amazing, it is certainly beyond our comprehension, and that’s exactly why it is recorded. It is recorded because it is unique to people of faith. We, Christians own this event by our faith in Jesus. Only the faithful get it and are changed by it.
The word “transfigured” means a change to the outside so that it matches what is inside. The remembrance of Jesus’ transfiguration is our call to get it and be changed by it. It is our call to show faith that holds hope greater than fear, that allows us to shine in godly destiny, to overcomes the earthly with glory. Let us then be changed – believing our astounding God holds amazing joyous life for us.
This week’s memory verse: But I say to you, Love your enemies and pray for those who persecute you. — Matthew 5:44
Pray the week: Lord, when I am confronted and oppressed, grant that I may put my trust in You and ask Your first.