Holy Name of Jesus is a White Ribbon Sponsor for this year’s Altamont Fair running Tuesday, August 13th through Sunday, August 18th. We are underwriting the Chapel at the Fair (near Gate 3 in the Grove).
Holy Mass will be held at the Chapel on Friday, August 16th at 11am. Parish volunteers will be present all day. We have give-aways too.
See you there.
“I Am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is My flesh for the life of the world.”
Last week, after reflecting on the movement between proclamation, healing, service, care, and feeding the rubber met the road. Indeed, people began to react to the truth of the Kingdom and following the heavenly King Who would give them Himself as food for eternal life.
We anticipated the reaction, and unfortunately the reaction was not positive or accepting. We heard it right at the start of today’s Gospel: “The Jews murmured about Jesus.”
Their reaction might seem natural to us. Here is this Man saying that He will give us a bread that lets us live forever. He is saying He came down from heaven and that His Father is God. He is assuming God’s name, I Am. In the end He says that He is the Living Bread and that we must eat His flesh to live forever. He will go deeper into that next Sunday. The reaction against Him will get more negative.
It is sad that this sort of thinking and reaction makes sense even in the current age. To many people, even to many Catholics, the reaction of the people who followed Jesus to Capernaum makes sense. They cannot believe His outstanding claims. It is indeed hard to grasp the power and mystery of God, because at its core we consider ourselves unworthy of God’s abundant goodness How could we possibly be worthy?
If we look at today’s reading from First Kings, we see the depth of God’s care for His servants. Elijah, afraid, exhausted, and unwilling to go forward is met by God’s provision. God provides not once, but twice. God not only provides food and water, but He also works to strengthen Elijah for all he is called to do.
This trope is repeated over and over throughout salvation history. The foreshadowing of the Old Testament points to God’s care for His people, and not just care, but more so a desire for deep and everlasting relationship. God shows His desire to commune with His people.
When God came to earth it wasn’t just for a visit. It wasn’t to say a few wise words and let us have at it. It was to bring us everlasting life, continual relationship, and perpetual communion.
Jesus calls us into a faith and belief that transcends the ordinary, overcomes our doubts, and in the end calls us to understand that we are worth it to God. He says we are worthy of this mystery so great, His very self.
Overcoming doubt and unbelief by the grace God grants us in His Eucharistic feast, let us truly accept His flesh and blood as we faithfully rejoice in what we celebrate today – salvation.
So they said to Him, “Sir, give us this bread always.” Jesus said to them, “I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”
The Apostles had gone out and ministered to the people of Galilee. They proclaimed the Gospel message, declared the Kingdom, and healed. They came back tired and alongside Jesus were soon confronted with more work, teaching a large crowd of people who were like sheep without a shepherd. Jesus seeing deeply into the totality of their need miraculously fed them.
Now the rubber meets the road. What would be the reaction of these people? Would they embrace the Kingdom and its truth? Would they follow a heavenly King Who would give them Himself as food for eternal life?
We sit in a moment of anticipation. Factually, that is what the true followers of Jesus have been doing for two thousand some years. We anticipate our receiving the Bread from Heaven in sacramental word, bread and wine. We anticipate the full revelation of the Kingdom we are working for. We anticipate Jesus’ return and the exaltation of all believers.
The Gospel of St. Mark led us into a continuation of events as recorded in the sixth chapter of the Gospel of St. John. As we look at today’s passage, we sense an upcoming realization, the rubber beginning to meet the road. This will play out over the next several weeks. The truth of people’s hearts will be revealed.
The Old Testament offers a foretaste, a shadowy revelation of the coming Messiah, Jesus. In our First Reading from Exodus, we find the same events: people grumbling, unsatisfied even though they had clearly seen God’s power in saving them from the Egyptians. They focused solely on temporal, everyday needs and remained blind to God’s promise of rest, a land of plenty, and continuing provision. Today’s Introit from Psalm 78 recounts it so well: They spoke against God, and said, “Can God spread a table in the desert? Can He also provide bread, give meat to His people?”
That says it all and is an indictment down through the ages. It indicts us if we do not put our full faith in God’s saving power which we see here regularly.
God came among us to give us Bread from Heaven, the full and eternal presence of Jesus among us. We are called to believe and receive Him – and that includes receiving His great promise – life now, life eternal, a full satisfaction of all things people long for, the healing of their souls and peace. Let us truly enjoy and rejoice in His feeding, provision, and true life. Let us believe.
Andrew said to him, “There is a boy here who has five barley loaves and two fish; but what good are these for so many?” Jesus said, “Have the people recline.” Then Jesus took the loaves, gave thanks, and distributed them to those who were reclining, and also as much of the fish as they wanted.
The Apostles had gone out and ministered to the people of Galilee. They proclaimed the Gospel message, declared the Kingdom, and healed.
As we heard last week, they came back tired and were soon confronted with more work, teaching alongside Jesus to a large crowd of people who were like sheep without a shepherd.
What we have learned is that God has work for us to do and that work must be our priority. This is key. We have become so used to being overly busy that our priorities get confused, and there is so much placed on the back burner that the fire of the stove can seldom be seen.
We all know how it is when our stoves get overcrowded. It’s kind of like Thanksgiving without the theme of thanksgiving, just too much. The potatoes, veggies, squash, meat, stuffing, applesauce, and more all crowded together with nothing really coming to completion. So it is with Kingdom work.
As such, we must be tactical in ordering Kingdom priorities ahead of all other things. The Kingdom must be foremost in our lives and actions so we may bring the Kingdom to fruition and completion.
This is indeed what Jesus asks of us: to prioritize making the Kingdom known by inviting those we encounter to enter it.
Jesus asks us to go on and on in our Christian witness and evangelization no matter what. Our work for Jesus must always be front burner even when we feel worn out. Jesus expects that and He deserves our focus and attention.
Finally, Jesus expects us to feed people spiritually, intellectually, and physically. Jesus wants more than a conceptual Kingdom we just talk about or dream about. We need to make the Kingdom a felt place that feeds all the hungers men and women face.
It is indeed radical, to live this way, to see in each encounter, event, word, and action a means of growing God’s Kingdom but it is necessary so that the fire of faith is always visible, so that it is not extinguished.
Pray about and for all we do here to make Jesus’ charges a reality right here at Holy Name of Jesus: Holy Mass, Worship and Devotion, fellowship, CarePortal, Food Pantry, the Women’s Empowerment Group, the upcoming Altamont Fair, Back to Church Sunday and more. Then listen to the Holy Spirit’s prompting and respond to it.
So they went off in the boat by themselves to a deserted place.
Last week Jesus sent out His twelve Apostles as disciples for some on-the-job training in every village and town. They were to proclaim repentance for forgiveness of sins as well as the immanence of the Kingdom which was at hand. They had also been empowered to heal.
Today we hear of the Apostles return. They were filled with real joy from all they experienced, and the amazing results realized through the grace of God that accompanied them. They were also exhausted.
To set context, the Apostles were sent out when they were at the southern end of the Sea of Galilee. In today’s account they regather at the northern end of the Sea and then sail across it.
While no specific timeline for the Apostles mission is given, we could posit that it probably lasted about six months.
Now imagine that we are on that mission from Jesus. We have walked the highways and byways of Galilee. We have also covered the thirteen miles from the south to the north of the Sea. We have done this with no visible means of support or supplies, relying completely on the kindness of those we are evangelizing. About two thousand square miles of Galilee, heights from one to four thousand feet. We would be completely exhausted. They were.
We should also remember that Jesus was not sitting still. He traveled on His own to preach, teach, and heal. Now came the moment, rest was ahead.
We know what scripture tells us, but better for us to understand what Jesus and His Apostles were feeling.
Here they are, sailing cross the Sea, ready to rest, pray, refresh themselves. We can imagine the anticipation, the thoughts in their minds, the feelings in their heart – and there they are, huge crowds; large numbers of people spiritually lost and alone and seeking guidance. Sheep without a shepherd.
The fact is, we all face this conundrum. We work hard, volunteer, care for family and friends, run, shop, do chores and as soon as that moment of rest comes – here’s the next thing. The old saying: ‘No rest for the weary’ comes from those experiences.
This is not just a lesson on daily life and perseverance, it is a call to go on and on in our Christian witness and evangelization no matter what. People remain hungry and need us to feed them now. People need us to be like Jesus for them, to see their need and set ourselves aside to bring them to Christ and His salvation. Remember that the sheep will not know where to go unless we shepherd them.
In all wisdom and insight, He has made known to us the mystery of His will in accord with His favor
Today Jesus sends out His twelve Apostles, who at the time were still disciples (they were learning, not teaching). They were to go to every village and town and proclaim repentance for forgiveness of sins as well as the immanence of the Kingdom which was at hand. They were also empowered to heal.
Indeed, this experience was a learning. Today we would call it on-the-job training. Overall, the disciples learning was concentrated on internal discovery as to whether they would trust in God or not. That is why they were instructed to take nothing, to go forth with courage and determination. That is why they were told to also hold responsible those they encountered.
For ten or so days I have worked with young people who were learners. Certainly, some were open to learning, others were not. We spent our time documenting our gifts, those received, those given, those we have in us, and those that will grow in us as time progresses.
As we covered the gifts yet to grow in us, we discussed how they might be built up. That takes recognizing them and then practicing with them – on the job training. We talked about making our gifts bigger, better, and how we might add unto them. Finally, we spoke about taking those gifts and wrapping them up to make them really beautiful. This is what Jesus did with His disciples. He knew what they had in them, and He wanted it to grow. This is also what Jesus wants from us.
Brothers and sisters, for us it starts with recognizing what Jesus wants from us and the gifts He has instilled in us to make His requirements come to reality. It is no more than this: That we proclaim the Kingdom to those we encounter.
Our on-the-job training is to find the gift God has given us then grow it and use it. The gifts we have are specifically for building His Kingdom.
Of course, trust is required, but an amazing thing that happened to the disciples and will happen to us is that we will be successful in doing Jesus’ work.
It is simple: Do you know Jesus? I do and He has done remarkable things in my life. Do you have a church? No, then I know a great one where you can get to know Jesus.
The words and actions and gifts must be our own, the trust must be ours, and the work and learning, the OJT, must be how Jesus intends it to be.
Today and every day I will use my God given gifts to show His Kingdom. Then I will watch and see people entering the Kingdom, also sharing their gifts and rejoice!
They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands!” And they took offense at Him.
Today we encounter Jesus getting a lot of push back. His hometown people hated Him. Jesus was so offensive to them that they revolted. The text of our Opening Hymn came to life: Ah! sinful nation, people laden with wickedness, evil race, corrupt children! They have forsaken the Lord, spurned the Holy One of Israel, apostatized. If you abandon Him, He will abandon you.
And, that is what Jesus did, He left them because of their lack of faith and trust. It was beyond His power to move their hearts because they refused His grace, they rejected the love of God and God’s gifts placed before them.
This experience of Jesus is much like our own, isn’t it? His experience tells us something about ourselves and what we can do in the face of push back. It is Jesus’ revelation of our likeness to Him and a call to His service even when we are faced with challenges.
We have many gifts. We are not really different from Jesus because we share in His gifts and in our ability to use them for the Kingdom. He calls us to grow our gifts through faith, trust, and confidence in Him and He lets us know that if we are part of His life, if we are with and in Him, He has us, is with us, and in us.
Jesus knows all the gifts we have. God, through the Holy Spirit, fills each of us with the gifts He wants us to have, those that will best build His Kingdom. God’s gifts are never pointless. Some gifts we hold in common; some are unique to each of us. Some of the gifts we have are fully present in us right now and others will emerge in the future, in God’s time and according to His plan.
For our part we must be open to using the gifts God has given us for His glory and praise. We must do that in practical ways that build His Kingdom.
Some of those practical ways are giving God the credit for the gifts people see in us, our talents and intellect, our smile and joy, our seriousness and concern, our charity and compassion. We are to call people into the Kingdom and bring them into the Church. We are to show them the way to life by our witness to our friends, parents, and relatives. We are to accept Jesus and all the gifts He offers. We are to let people know we said yes to Jesus, yes to His grace.
Like Jesus, we will get ignored, people will push back. It is not that they do not see our gifts, but their sin corrupts their view of the gifts we offer and Who and what we work for. That push back doesn’t really matter because in the end, like Jesus, we will have victory! In the end the Kingdom will be built through our gifts.
People from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”
Today we encounter Jesus doing some tough problem solving that is completely consistent with the statement in the Book of Wisdom: God did not make death, nor does he rejoice in the destruction of the living.
In the Old Testament, Wisdom is personified as a woman, or the female face of God. The female imagery of Wisdom personifies God’s creative counsel and purpose, as well as God’s presence and active involvement in the world as its builder and the lover of our souls. She personifies the gift given to us by God for guidance in obeying His commands and responding to His calling. Lady-Wisdom, then, represents wisdom itself, in all its forms and manifestations. However, wisdom was never understood to be a goddess or a divine being independent of the one and only God. Neither is “Wisdom” ever used in Scripture as a substitute or alternative name for God.
Wisdom can be alluded to as Israel’s homemaker – the one who cares for the people and sees to their need, the builder of family life.
She is the counselor. With patience and care she teaches the values of justice, well-being, and life. She offers the opportunity of salvation to those who listen to her counsel.
Finally, she is lover, a personification of the intimacy God desires to have with us. God’s love is an intimacy marked by faithfulness, fidelity, and truth. God stand before us constantly offering love, but never forcing us to accept it. Indeed, only the wise accept His love.
See how Jesus fulfills these aspects of His Godhead. He lets us know that He has come to draw us into intimacy. We see in today’s encounters that sickness, doubt, a lack of understanding and trust, and even death will not get in the way of Jesus’ reaching us. He removes those evils.
Throughout this passage Jesus counsels those He encountered, as well as us, in God’s way of doing things. Jesus protects the family and the home, that is the community of believers. He loves abundantly and draws us into an intimacy that gives life.
Jesus came to destroy death, break the chains that bound us, and reveal the fulness of the Father. In accord with God’s plan death and destruction has no place with Him. Let us be wise then in following His wisdom way.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and without Him not one thing came into being.
Two weeks ago, we began considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ next week.
We have already considered the mysteries of the Holy Trinity and the Body and Blood of Jesus. Today we consider the mystery of the Word whose Solemnity our Holy Church has instituted.
All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of the mysteries of God’s Being, Feeding, and Word.
We are so privileged, for our Holy Church is the only one that believes and teaches that the Word of God proclaimed and taught has sacramental effect in our lives.
Many of us likely have a vague recollection of what sacramental effect is. It has been a while since catechism class. So, a little refresher.
A sacrament is an outward and visible sign of God’s inward and spiritual grace, instituted by Christ for our sanctification and salvation. Sacraments give sanctifying grace, and each gives a special sacramental grace through the merits of Jesus Christ Who instituted them.
Catechism of the PNCC 280, 283, 284.
That is a beautiful definition, and it covers a lot, but to make it more accessible let’s consider sacraments this way: God has great love for us and His love is so powerful that it changes us in the most remarkable and essential of ways. It causes us to grow into the image of His beloved Son Jesus and to become those who, when they appear before Him, are embraced just as the Father embraces His Son Jesus.
So, God has this love, but it must be transmitted, we need an infusion of His love, and it must occur in real, recognizable ways. Think of the sacraments as food for eternal life. We need to receive this food so to be filled and satisfied.
God’s Word Who is Jesus filled the world with all goodness at creation. His Word filled the people of Israel on their journeys, and His Word fills us today for through the Word people learn and grow, we are fed, filled and are enabled to confidently approach the throne of grace.
“Take it; this is My body.” “This is my blood of the covenant, which will be shed for many.”
Moses anointed the people with the blood of bulls as a sign of the covenant between them and God. As the Letter to the Hebrews tells us, we have something so much better now, not cleansing or agreement through the blood of goats and bulls, but through the Body and Blood of our Lord and Savior, Jesus Christ.
We began last week considering the word mystery and the fact that we are now in a short transitional season between the fifty days of Easter and the start of ‘Ordinary Time’ two weeks from now.
In this time, we contemplate the mysteries God has revealed to us in His word, by the revelation, work and teaching of Jesus, and by the teaching of the Apostles and Fathers.
Last week we focused on the mysteries of the Holy Trinity. Today we continue in consideration of the mystery of the Body and Blood of Jesus which began Thursday and is so important it is celebrated and contemplated for an Octave, eight days. Next Sunday we consider the mystery of the Word whose Solemnity our Holy Church has instituted and requires to be celebrated on the third Sunday after Pentecost. No, next Sunday is not an Ordinary Sunday.
All these mysteries flow out of Pentecost which is their lynchpin. The power of the Holy Spirit and His gifts are given to us so we may better appreciate and draw grace from our contemplation and celebration of God’s mysteries of God’s Being, feeding, and Word.
It is so important that we be very careful in our consideration of the mystery of Jesus’ Body and Blood. We are not called to philosophically explain it, only to believe.
We are very privileged within our Holy Church because we have continually taught and lived the reality of what we receive. The dignity of the sacrament and how it is handled indicate that this is not some ordinary thing. Unfortunately, in some Churches they have thrown that all out. It is why more than a third of their churchgoers no longer believe that they receive Jesus’ true Body, Blood, Soul, and Divinity. What a sad life bowing to bread and wine and thinking there is nothing there.
If we do not believe, then there is no encounter with Jesus’ eternity during the Canon, we are not pulled into heaven with Him. We kneel to nothing. We receive nothing. We leave with nothing in us.
Jesus gave us this mystery and gift so that we might be continually connected to His wholeness and He to us. This is what we believe. What an amazing and wonderful gift.