Donna Hanson Munafo had a vision several years ago to visit a different “church” each Sunday morning and then share her experiences. After each visit she posts her impressions and thoughts to her Church Journeys website. Donna’s passion and purpose is to edify and encourage area churches, help bring unity to the Body of Christ and give insight to those who have never been to a particular “church.”

Donna wrote a beautiful reflection based on her visit with us last Sunday.

Thank you for visiting our parish and for your beautiful work for the Kingdom.

Stretch
out.

If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live; He has set before you fire and water to whichever you choose, stretch forth your hand.

Health and exercise experts advise us to stretch before exercising – in other words to prepare before doing.

The benefits of stretching include increased flexibility, range of motion and injury prevention. Websites and exercise books list myriad benefits derived from stretching including: Stretching encourages an optimistic outlook; Improves our posture; Enables flexibility; Increases stamina; Decreases the risk of injury; Gives us more energy; Promotes blood circulation; Improves performance; Reduced soreness; and Reduces cholesterol.

Today we enter the Pre-Lenten season of preparation – a time for stretching. The Church asks us to prepare ourselves for the Lenten journey so that our Lenten workout will pay off.

Athletes would attest that failure to stretch before getting into the game will almost certainly result in injury. So it is with our Lenten journey. Will we go into Lent without having prepared? Will we wonder somewhere around the fourth Sunday in Lent – Am I getting anything out of this? Has my prayer life, charity, evangelization, sacrifice, repentance, or forgiveness increased or am I in the same place I was on January 1st? Have I improved?

Stretching for God results in the same good that athletes get. Our outlook becomes more optimistic because we get a better picture of God’s mercy. We see the beauty of what He has done for us, of His promise, much more clearly and we become joyful in that knowledge. Our spiritual posture improves – we begin to carry ourselves as people of faith in all that we do. We become more flexible – not in terms of accepting sin or saying that it is ok, acceptable, allowable, or a choice – but in removing judgmentalism and replacing it with compassion. Our spiritual stamina increases – we can pray, read scripture, and do good works longer and without distraction. Best of all, our preparation, our stretching decreases the risk of self-injury. We learn to turn away from sin, to stop harming ourselves and others by our sinful action or inaction, by our words or by our failure to speak God’s truth.

Will our blood pressure and cholesterol improve this Lent? While scientific studies differ on the benefits of spiritual practice, we do know that if we sacrifice and avoid temptation then our spiritual and physical health will improve.

Sirach reminds us that by stretching out to God we will be saved. Now is the time to renew our stretching out to salvation.

Stop being
bland.

Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot.

We all face the challenge of blandness. We get bored, complacent, and just don’t have the energy we used to. It certainly isn’t an age thing, for it happens no matter our age.

It happens in our relationship with God. A friend once told me that he gave up going to church because he’d heard it all before. There was no new sermon, was no new inspiration, the same platitudes got trotted out season after season, year after year.

We crave stimulation and newness for very healthy reasons. If we do not receive proper stimulation, boredom creeps in. When boredom is left unchecked, disgust forms and leads us into cynicism, anger, and distrust. Unchecked boredom is a red flag. This red flag can result in two outcomes.

The red flag can cause us to go off the rails; lead us to reinventing God. Boredom becomes license to add to and change God’s teaching, or to turn God from what He is into a false image created to satisfy and justify our sinful desires. This is damaging Christianity.

On the other hand, we can use this red flag as God intended. It should drive us to dig deeper, to invent anew, and to be creative. Digging deeper, creativity, and newness are hallmarks of healthy Christianity.

If we are feeling bored with the Jesus we think we know, we need to dig deeper. Read and study more – find that aspect in His eternal and infinite perfection that we haven’t plumbed yet. Learn and enter contemplative prayer. We could spend an entire lifetime and still not grasp everything in just one aspect of God’s life. We won’t get bored doing this.

If we are getting bland in our practice of Christianity, let us resolve to add something new to the life of the Church. A new ministry? An added form of prayer? Lead a bible study in our homes or at work. Gather a focused prayer circle to pray for those who have struggles in our parish family. Make it fun, interesting, and new. In the process, we share our faith with new people and expand our family.

Let us get creative. Let us work together to do exactly what God commanded through Isaiah: Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own. Because then our light shall break forth like the dawn, and any wound shall quickly be healed.

When we end blandness, when we make a new and creative difference, the glory of the Lord dwells with us and our light shines.

Love bears all things, believes all things, hopes all things, endures all things.

Christians, in attempting to understand the tremendous nature of God, Who sent and sacrificed Himself out of love for us, adopted the Greek word agape to describe God’s love for us and how our love is to be. Agape is love that is universal, unconditional and extraordinary. Agape its stronger than circumstances… We are invited to accept God’s real love and to let it envelop us. Accepting His love we are overcome by its unconditional nature. We move from saying, ‘How can He love me.’ to swimming in the sea of His tremendous love, letting it draw us in, allowing it to refresh and renew us and finally allowing it to become agape love in action in our lives.

Join us as we move from the season of Christmas into the Pre-Lenten season. Check out all the great events we have planned for the month ahead, find some beautiful prayers, reflect on the true meaning of stewardship, and so much more.

You may view and download a copy of our February 2017 Newsletter right here.

What if I’m
bored?

On that day, a shoot shall sprout from the stump of Jesse, and from his roots a bud shall blossom. The spirit of the LORD shall rest upon him: a spirit of wisdom and of understanding, a spirit of counsel and of strength, a spirit of knowledge and of fear of the LORD, and his delight shall be the fear of the LORD.

Today we are one week closer to standing before that stable. One week closer to welcoming the Lord.

That is a beautiful thought. My family puts up its Christmas decorations very late, days before Christmas. In the Advent spirit we are anticipating. We know that once the decorations are up, the vigil meal will be around the corner. We know that we will trek to church and witness the Babe born anew, and feel within ourselves His warmth – happiness, joy, peace, and the promise that because of Him we will have peace.

But what happens when we feel dead inside. What happens when all the expectation is gone – when that occasion about four weeks hence is a bore. The decorations are dusty already, the food isn’t good, and church is a function rather than a joy. Some might even think they are at peace when in reality they have just become numb.

That is where Israel was. The stump of Jesse is literally the sterility of David’s line. Jesse was David’s father and David’s male line was now impotent. Two hundred and seventy years after David was born to be King of Israel Isaiah told us that the dying, impotent, sterile kingship in Israel will produce its once and final King – the true King – the Lord Jesus.

Twenty-eight generations later. Jesus would be born of the line of David. His line – all but forgotten, dusty and dead, no flavor, nothing there and life suddenly springs anew.

John sets out for the Jordan. The prophet, the forerunner, has arrived. Word spreads – there is hope around the corner. Something amazing is about to happen. As the people came forward they acknowledged their sins – primarily the sin of lost hope, of not believing in the promise. Thy came forward to say, ‘Our dead hearts are waking up.’

Paul understood this would happen to us, so he says: May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus. Paul is telling us to keep it together, to be encouraged. Seven hundred years passed between Isaiah and Jesus. That is a lot of dust, a lot of boredom, and a lot of numbness. Life and joy lost.

What if we’re bored? What do we do? Start here: Surrender our pre-conceived to-do list. Time to change things up – to build a spirit of anticipation. Then, when the moment comes, we find in it the full power of the promise that is ours.

Shout, and sing for joy, O inhabitant of Zion, for great in your midst is the Holy One of Israel.

Last year we dedicated ourselves to focusing on joy. In the spirit of one liturgical and calendar year ending and the next beginning, let’s look back. We began last year in Advent, a season of anticipatory joy. Fitting for us as Christians – God’s children – we awaited the best present ever. Then came that day standing at the stable, looking upon the baby Jesus and living the forty days of joyful celebration that followed. Knowing Jesus is always in our midst as well as newly with us. We walked though each season finding new joy in Christ and each other. Here we are – at the start – again reconnecting, celebrating, and knowing endless joy. Time to smile, shed a tear of joy at the stable, and look ahead.

Join us throughout December for a jam packed schedule of holy events, fellowship, and mostly joy. Escape the harangue of the world and find peace, time out from the madness in Jesus and the family of faith.

Send in your Polish Food Sale orders. Get a memory cross. Pick up those Christmas wafers / OpÅ‚atki. Join us for our annual Christmas Vigil / Wigilia pot-luck will be held on Sunday, December 18th following Holy Mass. Our SOCL students will present a short play for your reflection and enjoyment. Our brother, Derek Westcott will present two musical pieces he has been working on for months. Come see and support them. Genealogy, roots, stipends, college, read up…

You may view and download a copy of our December 2016 Newsletter right here.

Taking instruction.
Reaping benefits.

For from Zion shall go forth instruction, and the word of the LORD from Jerusalem. He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. O house of Jacob, come, let us walk in the light of the Lord!

Here we are, entering Advent. In a little more than four weeks we will stand at the stable as thousands in this parish have done since 1922, and billions of Christians do each year. If we could just imagine ourselves there for a moment, what would we say to ourselves – the person standing here today? What advice could we give ourselves?

Isaiah pegged it right when he told us to pay attention to the word of the Lord. This isn’t just a hearing, or a mere paying attention to, or a listening. Our paying attention must be converted to the integration of God’s word into ourselves. We are to make every act, word, gesture, project, task, and study a living encounter with God’s love – within ourselves and for each other.

As with most prophetic utterances Isaiah gives us both a consequence and a promise.

The promise is that our living encounters with God’s love results in this: They shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not raise the sword against another, nor shall they train for war again. Those very real encounters within us and in our relationships come from walking in the light of the Lord!

The consequence is judgment. God looks at us and will judge whether our lives have been an encounter with His love. No one likes the thought of that because we all fall short. As such we must measure how our life in Jesus reaches reality and hold ourselves to a much higher standard. We cannot just ignore the consequence and hope for the best. We cannot walk in darkness and expect the promise to happen in spite of us.

Let’s get back to our advice to ourselves – I would say to myself – be careful each day to walk in the light of the Lord. Don’t make those mistakes. Let His word and His way be integrated in me; make it real in my every encounter. If the Lord’s promise fills me, and all I encounter, I will see His promise come to reality. People will be lifted up. Joy will be made real.

In today’s Epistle and Gospel we hear the challenge – our salvation is nearer now; the night is advanced, the day is at hand. Our advise to ourselves – we cannot afford to set the light of the Lord aside or expect that the consequence is not near. So let us take up His instruction, live His promise and make every encounter a reflection of His light.

I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life

We recall the example of the Apostles who proclaimed under persecution: “We must obey God rather than men.” As we consider our vote, let us consider a beautiful garment or a warm blanket. Each thread makes up the whole garment or blanket. Each is vital to its appearance and its strength. Christian moral positions and teaching are like that. We cannot pick out a few threads and consider them more important than the others. The sanctity of life – conception to natural death – peace, freedom, economic justice, the family in God’s image, health care for all, environmental responsibility bear equal weight. As we pray and consider, let us find those candidates who will obey God.

Join us throughout November for great prayer, the remembrance of our dearly departed, and wonderful fellowship. It is the Month of All Souls, Come pray for our country at a series for weekday Holy Masses with a Novena at 8am from October 31st through November 8th. Send in your Polish Food Sale orders. Join us as we host the Mohawk Valley Seniorate Thanksgiving Celebration on Saturday, November 19th at 11 am with Thanksgiving Holy Mass followed by a free Luncheon. All that and more… See this month’s newsletter.

You may view and download a copy of our November 2016 Newsletter right here.

Endless, joy filled,
hope.

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector.”

This is one of those parables I refer to as the beautiful parables. They are a direct offer of hope. Today, and over the next two weeks Jesus offers His faithful special hope.

Hope is a verb; it is, as my high school teachers would say, an action word. It is something we engage in and do particularly as Christians. Hope is more than just desiring, longing, dreaming, or being optimistic. Hope is a confidence that what has been promised will in fact occur. It will happen. There is no might, or may, or maybe. As scripture tells us, it is yes and Amen. Jesus reminds us to let our confidence be known by our yes and no – really believing what we say is true because we are backed up by God Himself. In the Letter to the Hebrews we read: Now faith is the assurance of things hoped for, the conviction of things not seen. Assurance and conviction is that inward and outward steadfastness in what we know to be true.

Dr. David W. Orr, Professor of Environmental Studies and Politics writes that “Hope is a verb with its shirtsleeves rolled up.”

The plain opposite of hope is despair. More than despair alone, it is the false illusion and confidence in things that cannot be backed up.

Do we trust in government? There is surely no promise there. Maybe there are some ideals (originally founded upon scripture), but still no guarantee. Do we trust in our good works alone? So many are deceived in thinking that good works are enough – that they will somehow be remembered and acclaimed beyond the memory of the next couple of generations. They are deceived for they sill be forgotten. None of these things are backed up by an everlasting promise.

Christian history is filled with the witness and words of those who had to face apparent hopelessness. They were confronted by war, poverty, personal failure and dreams unfulfilled, sickness, and death. We sit here in God’s presence and wonder whether we can hope, whether we dare hope and have confidence. Jesus answer to us is: Yes!

Christians who get this know that when they are down they will be raised up. They know that when they sin they will be forgiven. They know that nothing here and now is more powerful than what God has promised us. They simply know it – not so that they become arrogant but so that the hope they have might be spread through their joy. The tax collector found that joy.

Endless, joy filled hope is what God has given us in Jesus. It is for those who see in these beautiful parables the truth of His promises.

On the
level.

Then God said, “Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.” So God created man in his own image.

As family He created them! God’s plan, set out from the very beginning was that we were to live as family. God’s creation and intervention follows along a singular thread that is family. On this special Solemnity, found only within our Holy Church, we focus on what it means to be the Christian family.

As we have just heard, the family that is our God – Father, Son, and Holy Spirit – created us in their image. Four chapters later in Genesis God calls out to Cain: “Where is Abel your brother?” Cain replied, “I do not know; am I my brother’s keeper?” God was asking such a basic question – where is your brother, why didn’t you see him as your brother, why didn’t you love your brother? Cain’s insufficient answer, his excuse is a lesson to us. God holds us to a much higher standard.

From the beginning God communicated to family. Abraham came from Ur with his wife and brother, and all their family. God saved Jacob and his sons through their brother Joseph. Those sons were the progenitors of the twelve tribes. God’s people were one family, one genealogy. God sent Moses and Aaron to bring His people, His family out of Egypt. They would be victorious and they would fail together. They would do penance together and they would enter the land of promise together. Over and over they fell and rose together. Together they awaited the promised One of God. Together they failed to recognize Him. The gospel as recorded by St. John, which we will hear at the end of today’s Holy Mass, calls to mind: He came to his own home, and his own people received him not.

St. John goes on to proclaim our hope: But to all who received him, who believed in his name, he gave power to become children of God. What was a family genetically related, born out of the sons of Jacob, has been replaced by a new definition of family. It is the Christian family born as children of God in the blood of His Son, Jesus.

Christian family is inclusion and participation in the Divine family. It means we live in a different way. We live as family from our first profession of faith and our baptism in water and the Holy Spirit. This family means no artificial barrier, no distinction in race or class. We are one family standing at the foot of the cross, where the ground is level, where we all look up and recognize our hope. There we receive salvation on the level. We say with the Psalmist: My foot stands on level ground; in the great assembly I will bless the Lord.