Getting back to
Eden.

“He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

We continue in our Lenten series on getting back to Eden.

Last week we looked at what life was like in the Garden of Eden before sin: Sinless, an environmental paradise, innocent and without shame or guilt, without violence, cooperative. We reflected on the fact that as citizens of heaven we are fully entitled to that life – the life of Eden. Paradise is our inheritance. We need to stand firm against sin so that we might take possession of Eden. By standing firm, we give others a taste of Eden, an introduction to Jesus, through our witness.

But what happens if our lives are marked by fruitlessness. What if we fail to bear witness and offer that taste of Eden to those we encounter? God had suffered long and hard with the people of the old Israel. They had grown cold, legalistic, and self-centered. Israel was not bearing the fruit of God’s truth. Yet He was patient.

Our human reaction might say “No Fruit? Cut it down.” Jesus’ teaching is different. When His Father comes looking for fruit in us and finds none Jesus steps in. Father, let me keep at them. Let me work at them, ‘fertilize’ them, and see if they bear fruit.

Seeing the love of His Son the Father allows it. I’ll wait yet another year. Perhaps then they will be fruitful?

To get back to Eden, to the perfect garden, we have to bear real fruit. That does not mean we should just produce a few good works, a few grapes or figs every now and then – anyone can throw a few dollars towards charity or can be nice for a day or two. Rather to bear real fruit means we need to change the kind of tree we are. We have to change inside and out. With true conversion of heart and repentance the fruit is produced naturally and without effort as part of Jesus. We are one in heart, mind, body, and soul. The fruits of the Spirit are apparent in us and are produced regularly: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

As we produce ever more abundantly we bring that glimpse of Eden – people find Eden alive in us. They see in us the promise of hope – the beauty and glory that life in Jesus produces. They want part in that Eden. They want to be like we are – a people of promise. We bear the fruit that furthers the Kingdom of God. Eden is within our grasp. The unstated alternative is that God will not tolerate fruitlessness indefinitely. God gives His help so that when we are barren we might turn and bear fruit. He expects a response to His effort. Yes, Lord, make me fruitful.

Specks, logs, planks,
whole trees.

“How can you say to another believer, ‘Friend, let me take the piece of sawdust out of your eye,’ when you don’t see the beam in your own eye? You hypocrite! First remove the beam from your own eye. Then you will see clearly to remove the piece of sawdust from another believer’s eye.”

Today marks the last Sunday of the Pre-Lenten season. It confronts us with the hardest challenge we can face in life, the tendency to be judgmental toward others while simultaneously failing to perceive our sins and failings.

There are two keys here. First, how easy it is to perceive the failings in another, and to turn that perception into an accusation. How hurtful and damaging to the target. Beyond that, how often we fail to understand the reality behind another person’s perceived weaknesses. We never know the real reason, the hurt, the pain, the negative experience behind another’s minor failing.

Second, it really isn’t that we fail to see the plank – the hugeness of failings – in our lives. They are exactly huge because they are so close to us. My unbridled passions, lusts, desires, cruelties – huge!

Jesus really hits home in calling us hypocrites exactly because we already know our failings. We see them clearly every day – and yet we turn to hurt another. Wow!

In preparation for Lent we are called to attack the log, the plank, that huge dead tree in the middle of our lives. We are called into a holy season that is to be filled with action. We aren’t to go into a solitary cell, sit quietly, and ponder our dead tree. We are to take action, cutting it down and replacing it with the most life-giving tree of all – the Cross.

Jesus is calling us to go deep in removing that dead tree. The dead tree, the dead roots, all must go. Then we will come to conversion so that we “bear good fruit.” We are then that good man [who] out of the good treasure of his heart produces good. Then people will know who we are for out of the godly abundance of the heart will our mouths speak.

There are two kinds of trees we can focus on. We can live in a forest of death and accusation or come to the Tree of Life. Throughout Lent we are going to focus on getting back to the Life tree – to Eden, that paradise God has prepared for us. The place of joy, peace, and true life.

In Eden there are no dead trees, there are no planks, logs, or specks. We do not look at a another and pass judgment. We see in them Jesus and another self. If we perceive in them hurt, pain, or negative experience we do not accuse. Rather we actively heal them. We gather them under and into the life-giving tree. Jesus has opened the door to Eden for us. Let us go to the Life tree.

Time for a gut
check, really.

For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If for this life only we have hoped in Christ, we are of all men most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.

Gut check: an evaluation or test of a person’s resolve, commitment, or priorities, typically with respect to a particular course of action.

Today we enter the Pre-Lenten season of Septuagesima. This is prime time to do a gut check. What do we believe and why do we believe it?

St. Paul confronted this with the people of Corinth.

Some people in the Church at Corinth claimed there was no resurrection from the dead. They could not reason or see how dead people could possibly come back.

They were seeing with worldly eyes and were thinking with worldly reasoning.

Paul pointed out the fact that the faith they accepted was in the Jesus that was preached to them. Eyewitnesses to the resurrected Jesus preached to them. They were lucky enough to get a first-hand account from those who witnessed the resurrection; the resurrection of the One who also raised Lazarus, the widow’s son, and Jairus’ daughter from the dead. Logically, if Christ rose from the dead, so shall we. If resurrection was impossible then Christ did not rise from the dead. If He did not rise, what’s the point of our belief? We are not saved, Jesus was nothing more than a common man, and dead is dead.

The very foundation of Christianity – the death, burial and resurrection of Jesus – is make believe and we are wasting our time believing in Him, worshipping Him, and following His good news.

St. Paul emphatically states: in fact Christ has been raised from the dead. What we believe is true as seen and reported and worthy of belief. Not just that, but what we believe is also our destiny. It is the promise we hold onto.

As we begin the Pre-Lenten season let us also do a ‘gut check.’ When we kneel, what is that about? When we receive, Who do we receive? Who gave us the promises we hold onto? Our gut should tell us God made real in our lives.

We have this chance to check in, to reflect, and to see with heavenly eyes. Getting back to basics will make our Lenten journey more fruitful. Our ‘gut check’ brings us back to the most basic message of all. Jesus is real and all He said and did is real. His reality, His victory, His joy, like the resurrection is ours too – really!

Yesterday
was it easier?

There was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short…

I was listening to the song “Yesterday” by the Beatles. Paul McCartney wrote the lyrics.
McCartney wonders why his girl has gone away. Yesterday was so much easier, happier:

“Yesterday, love was such an easy game to play
Now I need a place to hide away
Oh, I believe in yesterday”

McCartney wants to go back to yesterday, fix his mistake. He blames his angst on having “said something wrong.”

Was that all there was to it, saying something wrong ruined a relationship? Based on experience we could all say that we doubt that. Certainly friends, husbands, wives, children, and co-workers have said something wrong at one time or another. If that were all it took to destroy a relationship we wouldn’t have marriages, family members, friends, or co-workers. We would all be alone!

Looking a little deeper we see McCartney saying that love was a game to play – yesterday. Love was easy and fun.

Some would comment that since that song was written our concept of love has changed. It is supposed to be about romance, candlelight, fun in… all the easy games to play. When that ends, when the passion fades, when the candlelight is no more than melted wax, and the flowers have dried out we move onto the next game.

Perhaps that was McCartney’s mistake. His words weren’t a wrong statement, saying something wrong in and of itself. Perhaps, and likely, his words were just a bit too transparent and shallow. Hey honey, this is fun, this is a great game – but I’m not serious.

Jesus is with a young couple. Certainly this was a joyous moment in their lives. They have entered into a lifelong commitment – not just a game. They had friends and family – all who cared were with them. All are celebrating. And, the problems didn’t wait until tomorrow – they were here today. The dawn would bring the realization that they had failed in their first task as hosts – tomorrow’s yesterday was turning into a failure. Then Jesus steps in. His Father’s plan is in action. His power was revealed to His disciples. Tomorrow’s yesterday was saved. The best wine was served.

Letting Jesus into our lives, our marriages and relationships makes each day more than a game. His first miracle becomes a recurring miracle. Each day in Jesus has true meaning, joy, and the fullness of real and eternal love – the best.

Help the me in me
to decrease.

John answered them all, saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire.”

In the some Churches the celebration of the Lord’s Epiphany celebrates Jesus’ threefold revelation.

Jesus is revealed to the nations in the visit of the Magi. Jesus and the Holy Trinity is revealed at Jesus’ Baptism: heaven was opened and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven “You are my beloved Son; with you I am well pleased.” Jesus is revealed to His disciples at Cana in Galilee when He changes water to wine. You have got to love the Church’s celebration especially when you get a three-for-one deal.

In the west we spread the celebration of these events over several weeks. What remains most important is that we maintain focus on the magnificence of God’s coming. Whether commemorated in one day or over several weeks, the importance Jesus’ coming should always be before our eyes. Why so?

We could say that God’s coming to earth is important and magnificent in and of itself. That’s the wow factor – Wow, God is here, walking with us. We could focus on the wonderful teaching and way of life Jesus proclaimed. A lot of people do that even if they don’t believe that Jesus is God. Jesus’ coming and revelation touches each person in a particular way. That’s God’s grace at work in us – drawing us closer each day, entering relationship with us.

Today, two young people will be baptized. They will come forward and will agree to start the journey into relationship with God. They will acknowledge their search for and commitment to God’s revelation in their lives. They will say that they want the world to meet Jesus through them, their words, actions, and way of life.

What we sometimes miss in Jesus’ revelation is the very thing John said: He is mightier, I am not worthy… The Gospel according to St. John is even more explicit in this regard. John the Baptist says: He must increase in importance, while I must decrease…

At its essence, that is what baptism is all about. It is about revealing God as more important than all of my wants and desires. I want God more than anything else. He is all in my life. Fill in the blank: God is more important than my ________. When we do that, we place God at the center of our lives, we become victorious. When we put Jesus front and center and throughout our lives we let Him be powerful and revealed in our lives. It is no longer just me, but Him in me. Then we achieve true joy and glory.

Being a joyful and
holy family

Brothers and sisters: Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do. And over all these put on love, that is, the bond of perfection. And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.

Today we honor the Holy Family, but what do we mean by that?

In recent years we see more and more representations of Jesus, Mary, and Joseph. While these are lovely and heartwarming, they can present a false image, a misrepresentation of the true relationship between Jesus, Mary and Joseph. As Christians we must maintain true and orthodox teaching about that relationship. How should we understand that relationship?

In portraying Jesus we often see Him as a Child alone with His Mother. This stresses the teaching that Jesus is “a Son without a father, Who was begotten of the Father without a mother before the ages.”

Traditionally, Jesus is never portrayed alone with Saint Joseph or with Joseph and Mary as a pair of parents. Joseph’s fatherly role is not understood as some sort of head of the ‘Holy Family;’ rather, he is seen as the Providentially provided guardian of Mary and her Divine Child. His humble acceptance and virtuous fulfillment of this role holds a very special lesson and example for us.

What we learn from this is that the Christian life is a family life with family love and caring not defined by blood but by unity in Jesus. As Mary and Joseph were bound in a new kind of love by the coming of Jesus, so each of us is to be bound to our fellow Christians in this new love.

St. Paul reminds us that this new way of life is to be filled with heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, and over all these love. What a way to live!

So what we mean by ‘Holy Family’ is that God has created a new model of relationship. The definition of family has grown. Of course family includes our natural family and the model God has ordained since creation. It also includes, since Jesus’ coming, a changed and expanded order of nature. Family is caring not just by blood, but also by unity in faith in Jesus.

As we celebrate this Holy day and our calling to be one family in Jesus let us resolve to be faithful to this great family. Let us encounter one another as St. Paul says we should. Let us remind ourselves of the true joy to be found in family.

The on-time (sorry, but not early) newsletter streak continues.

January – a time of new beginnings. What better way to start the new year than with circumcision? St. Paul told us that works like circumcision in the flesh are meaningless. What is required is a true dedication – a circumcision of the heart. We get there by faith. We cannot do things for God or achieve heaven by works, but we can dedicate ourselves by faith, and from that flows great deeds born out of joy and heaven.

January – the midst of the Christmas season. Tons of events and a real quick turn-around into the pre-Lenten season. It is going to fly by. Get updates on the work of the Church’s Future Direction Committee. Read about a new year dedicated to reverence, and a local theme focused on joy. Important information on our Church’s democratic process (yes, we really do need your help to keep it alive) is included too. Read up and remember – be joy filled in Jesus.

You may view and download a copy of our January 2016 Newsletter right here.

Let’s hurry
up – part 2

The shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste, and found Mary and Joseph, and the babe lying in a manger. And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them.

Last week we heard that Mary had hastened to care for her kinswoman, Elizabeth. This hastened journey was part of a long line of journeying that had occurred throughout salvific history.
Like Mary, we are urged to faithfully journey toward Christ. We were asked, as part of our Advent preparation, to show forth our acceptance of God’s will and the great joy that comes from His service.

Now the Christ child is among us – with Christmas joy – reborn in our hearts. We are now asked to show forth a new perspective and a refreshed sense of happiness and peace.

Today we hear that the shepherds were the first to hear of Jesus’ coming. They had a choice. They could remain where they were or they could take up the journey. They immediately responded by setting out on a journey to Bethlehem. “Let us go over to Bethlehem…”

The coming of Jesus was not the end of journeying, but the start of a new journey – the most important and magnificent one of all – to true joy.

These humble shepherds had the first opportunity to respond. They were extraordinarily humble people who had been extraordinarily blessed. They could have focused on the place where they were, where they existed, but instead they got up to go – to take the journey to Jesus – the source of all that is extraordinary.

Like these humble shepherds we have an opportunity. We can maintain our ordinary lives and get by. We can stay where we are and attend to the shepherding of our work, laundry, child rearing, shopping and so on, or become extraordinary shepherds. To become extraordinary shepherds, we like the humble shepherds must set out on the journey to make known the saying which had been told concerning this child.

That does not mean that we get out of our work, laundry, child rearing, shopping and so on but that it in all those things we have the opportunity to spread the joy of the Great Shepherd. Each task and each trip will be a new opportunity to live joyfully in Jesus.

It has been said that we idealize the past and dream of a perfect future. If we take up the journey, each day will be extraordinarily joyful.

Let’s hurry
up!

Mary set out and traveled to the hill country in haste to a town of Judah

If there is one thing God really likes, it is journeys. Think of all the journeys in scripture.

Noah took a great boat trip. Abraham journeyed from Ur of the Chaldeans to the Promised Land. Joseph was sold off into slavery and went to Egypt. His brothers journeyed there for food and Jacob eventually moves to settle there. Once enslaved, the Lord frees His people and they journey back to the Promised Land – a journey taking forty years. Ruth journeyed and God accompanied His people in the Ark of the Covenant wherever they went. Israel journeyed into and out of captivity.

All these journeys set the stage for the coming of the promised Messiah – our Lord and Savior, Jesus Christ. We might think that once the stage was set the journeying would cease. Not so! Today we see Mary journey to her cousin Elizabeth. Mary acts as a sign. She shows us how to accept God’s will and how we are to put His will into action through journeying to serve each other. Mary would then journey back home, to her espoused Joseph, and together they would journey to Bethlehem to bear Him who was to shepherd his flock by the strength of the LORD.

The journeying did not end there. Having come to fulfill His Father’s will, Jesus would journey throughout the territories of Judea and Samaria to preach the gospel. He journeyed to call all to repentance – to a change of heart. Finally, He would journey to Jerusalem to His death.

Those without faith see the journey ending there – at the cross, at death. But, thanks to God that death is no longer the end of our journey. Jesus opened the door to the only destination that matters – heaven in the presence of the Father, Son, and Holy Ghost.

In keeping with the Lord’s teaching and direction His followers have journeyed ever since. The Apostles went far and wide as heralds of the message of the risen Christ. Greece, India, Constantinople, Carthage in North Africa, Persia and Ethiopia, Armenia, Syria, Ephesus, Patmos, and Rome heard the Word preached. The Apostles’ journeys and that of their disciples, and their disciple’s disciples spread the gospel across the whole world.

As we near the end of our Advent journey and head to the forty days of the Christmas season, let us journey in haste. Like Mary, let us journey to show forth both our acceptance of God’s will and the great joy that comes from His service. Like the Apostles, let us journey to every end of our community to tell of the Great Shepherd. Let us help people see and realize His greatness, kindness, and peace. Let the urgency of our journey cause us to hurry up for the time is at hand.

Rejoice, and share
rejoicing!

Shout for joy, O daughter Zion! Sing joyfully, O Israel! Be glad and exult with all your heart, O daughter Jerusalem! The LORD has removed the judgment against you he has turned away your enemies; the King of Israel, the LORD, is in your midst, you have no further misfortune to fear.

Today we read a message of hope and rejoicing from the Prophet Zephaniah.

This message is found near the end of the third chapter of this very short book of prophecy. More than two-thirds of Zephaniah’s prophesy deals with judgment and can be considered, more than any other prophecy, as one of devastation, death, and Divine judgment. The Day of Judgment is pictured as a time of darkness, anguish, distress, destruction, plunder, and threat to all life, human and animal alike.

Israel had turned from God to false gods, fake gods of wood and stone. Israel’s leadership was unjust and abusive. Zephaniah’s prophecy occurred just before the fall of Jerusalem in 587 B.C.

Today’s world is much like Zephaniah’s. Political leadership in our country and throughout the world is unjust and abusive. Most of the people in our country and across the world have turned from God or have turned to false gods who promise that through some set of works and deeds a person might be saved. Our world is filled with terror. In the not to distant future we will likely know someone, who knows someone, who knows someone affected by terrorism. We are only a few degrees of separation away.

Here we sit amidst all this turmoil and tendency to fear. We ourselves fear for our families, children, grandchildren, friends, and coworkers. In less than two weeks we will gather with them to celebrate Christ’s coming among us. Today we are reminded to rejoice! To rejoice!!!

If we, like ancient Israel, only lived for today, like politicians and believers in false gods, then we have reason to fear. We, rather, live forever. We have been delivered, not by works and deeds, but by faith in the One who has saved us. As Zephaniah foretold: The LORD has removed the judgment against you he has turned away your enemies; the King of Israel, the LORD, is in your midst, you have no further misfortune to fear. Fear not, O Zion, be not discouraged! The LORD, your God, is in your midst, a mighty savior. We need not be afraid for even if terror comes to our door, we have already been delivered to eternal joy.

We have reason to rejoice. More than that, we have reason to share our joy with the world. We must offer a share of our rejoicing to all people of good will. Those who follow false idols will be saved by our gift of joyful faith and perhaps even a politician or two might reject evil and also rejoice.