Reflection for the Solemnity of Christ the King 2015

We do have a
King.

Jesus Christ is the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father, to him be glory and power forever and ever. Amen. Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him. Yes. Amen. “I am the Alpha and the Omega, ” says the Lord God, “the one who is and who was and who is to come, the almighty.”

We have a bit of a problem as Christians.

In today’s Gospel, Jesus is before Pilate. Jesus stands His ground and tells Pilate about His kingdom. He tells Pilate the purpose of His coming – “to testify to the truth.”

Our “bit of a problem” is that when we describe Jesus as our King we often times, both in words and visually, describe Him as a humble King. His head is bowed, He looks meek and frankly – weak.

This image can be compounded further because our Church has a democratic tradition in its management. We also live in a democratic society and take our liberties seriously. We tend to prefer our King to be meek and weak.

To help us fully appreciate the Kingship of Jesus – His formal and official Office as our King – the Holy Church gives us this Solemnity. We need to take this opportunity to fix our perspective, to adjust our vision to see Jesus as the One who has absolute authority to rule and reign over us. The Magi and Pilate called Him King. Jesus comes to Jerusalem as the gentle and humble King riding on a donkey – a symbol of a king arriving in peace. In the days to come, with the arrival of the fullness of His Kingdom, He will come astride a white horse. The King astride a horse is a symbol of a king arriving in power to judge and wage war.

The “Kingdom of God” is noted at least sixty-six times in the New Testament, most of the references are in the Gospels. Jesus proclaims: “The time is fulfilled, and the kingdom of God is at hand; repent, and believe in the gospel.” Jesus taught us to pray, “Thy Kingdom come . . .”

We should have no doubt, Jesus is our King and we owe Him total loyalty, obedience, worship, and adoration. While the time is here we need to greet Him as the King who came in peace to free us and accept His forgiveness and His Lordship. We need to receive Him in awe and reverence for LORD! We are not worthy. It is time for us to recognize that we need to give Him the Lordship and power over our lives – for “To him who sits upon the throne and to the Lamb be blessing and honor and glory and might for ever and ever!”

Reflection for the Solemnity of All Saints 2015

We need a
hero.

After this I had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. They cried out in a loud voice: “Salvation comes from our God, who is seated on the throne, and from the Lamb.”

Many of our fellow Christians get worked up over the dangers of Halloween. They see it as a glorification and perpetuation of evil. Setting aside the fact that or little Batman, Disney Princess, and movie character is a lot more interested in candy than in evil, Halloween does give us a really good lesson to reflect on as we come to church today on the Solemnity of All Saints and as we remember all our dearly departed throughout the month of November.

Part of the danger we face these days is that we think that the evil of evil isn’t real. Some romanticize evil and ignore its real dangers. A few are so paranoid of evil that they give it power over their lives – like those who try to ban Halloween altogether. Sadly too, there are those who delight in evil and immerse themselves in it. They become numb to what evil is – hatred and the power of death.

If we have watched old horror movies or have read the universe of good stories with their villains and heroes we confront the fact that these stories, based in the experience of their writers, reflect the fact that evil is real. We learn that vampires, werewolves, and mummies shouldn’t be let in the door. We know that these creatures, like evil, are deceptive and dangerous. We also knew that in the end good will prevail. Evil is overcome by great and even unlikely heroes.

So the Holy Church teaches us. First and foremost, the power of our Lord and Savior has overcome all evil. At His death, Jesus crushed Hell beneath His feet. His Precious Blood is the sure remedy that eliminates sin and death. He is on the Heavenly Throne. We, those who have preceded us in holy death, and the glorious band of saints and martyrs will be and are: “… the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.”

We should not diminish the evils of the world, or their real danger to us. At the same time we should have confidence that evil holds no power over us if we are in Jesus.

Our power and confidence come from the fact that we are children of God, people of the Light. We have a glorious band of heroes who we should model ourselves after – and like those great saints, let us all find in Jesus the example we are to follow, the way we are to go, and the attitudes we are to live. Then we will indeed be heroes and the blessed of God.

November 2015 Newsletter – What are we praying for?

The on-time/early newsletter record goes on…

In November we offer up prayers for all of our dearly departed, those who have proceeded us in holy death. This process of praying in holy memory of our beloved must serve some purpose, correct? It is right to ask, what are we praying for? If everyone goes straight to heaven (as so many think today) there really is no purpose in praying for them. They certainly don’t need our prayers – we need their’s. If we are praying just to keep them in memory, we should pray for ourselves. If, however, our loved ones journey goes on, prayer for them is necessary. Read more about prayer for our departed in our newsletter. Remember, The Lord is patient toward us, and does not wish that any should perish, but that all should reach repentance.

November also brings Thanksgiving, a continuation of our Holy Masses for Healing and our Bible study, and lots of other news.

You may view and download a copy of our November 2015 Newsletter right here.

Reflection for the 29th Sunday of Ordinary Time 2015

Our Lord
gets us.

…let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has similarly been tested in every way, yet without sin. So let us confidently approach the throne of grace to receive mercy and to find grace for timely help.

Today our Holy Church calls us to confidence. This call comes directly from scripture.

We start by understanding that we have reason to hold fast to our confession. Our confession is not something without an accompanying promise. In fact, the promise of God is that those who confess Him have a mansion waiting for them in heaven. We who confess Him have the promise of eternal life. We are entitled to call upon Him, and when we do so in faith all that we ask for will be given to us. Confess with confidence.

If this were not enough, the Letter to the Hebrews goes on to explain that our High Priest is also our Advocate. Jesus gets us. He intimately understands us. This isn’t just because He is God, but because He has traveled the same paths we travel. He set aside and emptied Himself and took up our humanity. He ate and drank as we do. He laughed and cried as one of us. He was tempted, He was hungry, He was poor, He was betrayed, He was abandoned, He faced the desecration of His Father’s house, and He suffered and died. He was similarly tested in every way.

As both God and man, Jesus has deep compassion for us. He sympathizes with us. He stands before the Father and claims ownership of us. He and His Precious Blood stand between the Father and us to invoke the Father’s mercy for us. He pleads for us; and is ever ready to take up our cause. As such, we have reason to approach the throne of grace. This is not a mercy-seat on earth such as the high priests of Israel approached with animal and grain sacrifices. It is rather the true throne of grace. A throne won through Jesus’ High Priesthood and self-sacrifice for our redemption.

This throne was built for us, unworthy though we are – so that without qualification, pre-requisite, or preparation we may come, open our hearts, confess our sins, and obtain God’s blessing. It is a throne of glory and beauty built to encourage us to come. It is a throne where grace is freely, frequently, and plentifully dispensed. Grace for pardon and sanctification so that we may be fit for God’s service and praise. Grace is dispensed to us from this throne without money and without price.

Our Lord gets us. He needed the Father’s grace and blessing to carry out His Father’s mission. Thus He offers us the same chance to come to His throne of grace for all we need. Let us be confident, confess Him, and go to Him.

Reflection for the 27th Sunday in Ordinary Time 2015

Are our hearts
hard?

The Pharisees approached Jesus and asked, “Is it lawful for a husband to divorce his wife?” They were testing him. He said to them in reply, “What did Moses command you?” They replied, “Moses permitted a husband to write a bill of divorce and dismiss her.” But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment.

This is the day – the set of readings and gospel – we dread to hear. God is laying out His plan for our lives, how we are to act, what we must believe, and the fact that we just cannot make our own rules. These things are difficult for us to hear. As with Israel, we want things our own way.

God is great when He blesses us, but when He tells us the way we must go, the narrow road we must tread, then we balk. We fear the hard questions because the answers are not easy to hear and are even harder to carry out. We often ask – well why can’t..? Why can’t those two people marry? Why can’t we just live together? Why are you getting in the way of my good time?

These and other questions are certainly with us. To get to the answers we must start with a more basic question: Who am I?

As humans we are both honorable and shameful. We are God’s glorious creation, made in His image. We are also fallen from innocence and marred by the sin that pushes us further and further away from the image of God in us. Great evil occurs most readily where the answer to ‘Who am I?’ gives way to hard-hearted, egotistical, and self-centered answers. These offer the wrong answers to the question of who we are.

At an even more fundamental level, we must ask the most important question anyone could ever ask. This is, of course, the question of who God is. Who is this god – the God revealed to us by our Lord and Savior or another deity? Is God pure truth, without lie or deceit, or just a great bunch of suggestions?

In order to understand the image of God within us, we must first decide Who He is. To find the answer to all questions we must fix our eyes on life according to God who does not lie. Otherwise we end up with nothing more than a take-it-or-leave-it menu god, a set of options that offer no real path to life. We end up with ourselves, life according to us. Then we remain with hard hearts because there is nothing else. I am all I have.

Jesus understands our struggle in answering hard questions – finding Him and ourselves. To cure our hard-heartedness He told us to have the faith of a child: “for the kingdom of God belongs to such as these.” That kind of trust, unquestioning and unrestrained, will melt our hearts and give us every answer.

Reflection for the 26th Sunday in Ordinary Time and First Holy Communion 2015

Great gifts and
promises.

“Would that all the people of the LORD were prophets! Would that the LORD might bestow his spirit on them all!”

Today we celebrate a very special day in the life of our parish and the Holy Church. Two young people will receive from the Table of the Lord for the first time. Our readings and Gospel discuss the importance of receiving from the Lord.

God is so gracious to us and in His infinite graciousness He has set forth gifts and promises we can take hold of.

God saw that Moses needed help in leading the people. He asked Moses to assemble seventy worthy elders. God took some of the spirit that He had given to Moses and bestowed it on those elders. This was an incredible gift. God’s spirit of prophesy, leadership, and authority that He had given to Moses would now be shared with more people. These elders, including the ones who had not gone to the meeting tent, received God’s spirit. They immediately acted on it. They began prophesying in the camp. God shares His gifts with those He has chosen so they can do His work.

In our Gospel the apostles hear of people doing wondrous things in Jesus’ name. They got concerned and John came to Jesus saying: “we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me.”

Jesus knew that His gifts were for all who believed in Him. As such, we too are empowered with His gifts to do marvelous things.

Paul shows us that the opposite is true of those who place their trust and belief in the world – in power, money, and things… Those things will rot away and they will devour those who have put their trust in them. If we are misled we will have no real power. We will miss out on God’s gifts and promises. Imagine the greatest treasure we could possibly obtain and we walk by it to get a plastic replica.

Eden and Erickaa receive from the Table of the Lord for the first time. In doing so they accept the greatest gift a person could ever hold – a treasure not made of gold – a treasure made just for us. Jesus!

We have Jesus. The greatest gift ever. In receiving Him we hold within ourselves the fullness of His graciousness and promises. We are joined all together in His greatest gift.

His gift is His promise. We have true life, real life, great power, and a gift that will never fade or rot away – all in Him. We have life forever and His power. Let us live always as faithful and thankful receivers of His gifts and promises.

Reflection for the 25th Sunday in Ordinary Time 2015

Where is
victory?

Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, reproaches us for transgressions of the law and charges us with violations of our training… With revilement and torture let us put the just one to the test that we may have proof of his gentleness and try his patience.

Today’s readings and gospel offer an interesting juxtaposition pointing to victory.

In Wisdom we hear the words of the wicked. How can we test God’s Holy One? What tortures and trials can we put Him through to test Him? We want proof – proof is most important. We can almost hear God saying – when giving His commandments in Deuteronomy 6:16– “You shall not put the LORD your God to the test, as you tested him at Massah.”

Wisdom points to the truth of Jesus. The wicked would test Him and finally would put Him to death. We could stop there thinking that this applies to Jesus alone, but that would make us separate from Jesus. Remember that Jesus underwent every trial, temptation, suffering that we face. He confronted death just as we will have to face death. The words of Wisdom apply to us too. The wicked of the world will fight us and will test us over and over. Our victory will come from the Jesus kind of proof we offer.

In the Gospel Jesus is walking along with His disciples. He’s explaining the things to come – the way He will be tortured and killed. He is certainly ready, willing, and able to give witness by carrying out His Father’s will. What witness do the disciples give? They don’t even hear Him. They refused to understand and did not even attempt to figure it out. Instead, they fought amongst themselves about who was the greatest. Imagine a son or daughter sitting through an hour long parental talk then looking up to say: ‘What did you say, and by the way, am I your favorite?’ Our victory comes from listening to, hearing and modeling Jesus.

Paul gives us a pathway forward. He shows us the way to victory. Live the wisdom that is from above – the wisdom of God made known to us in Jesus. Live lives that are pure, peaceable, gentle, compliant, and full of mercy and good fruits. Be constant and sincere. Cultivate peace.

To have victory we have to make ourselves one in Jesus, to become real parts of His body. We must come to real regeneration in Him so that we can become more and more like Him. Unlike the disciples on the journey through Galilee we have to make ourselves “last of all and the servant of all.” From this new life in Him comes the witness we offer in the face of the world and whatever trials, temptations, and sufferings it attempts to foist upon us. From life in Him comes victory!

Reflection for the Solemnity of Brotherly Love 2015

Seeking to be
justified.

And behold, a lawyer stood up to put him to the test, saying, Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have answered right; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”

After the lawyer gave Jesus the correct answer on the Law of Love Jesus was well pleased. Wouldn’t it be great to hear God say to us: “You have answered right?”

The lawyer goes on to ask Jesus: “And who is my neighbor?” The layer was seeking to justify himself – in other words to see if Jesus would say that his way of life was the correct path, that he had done rightly not just in words, but in his life.

It is easy to give Jesus the right words. We can do this every Sunday in prayer and worship. We can do it in talking to others. But words are not enough. The lawyer knew this much.

In the lawyer’s mind he thought he knew the answer – my neighbor is my people – the Israelites were his only neighbors – and he expected that Jesus would confirm his opinion.

Jesus goes into the great Parable of the Good Samaritan. The lawyer would have recognized his neighbors as the priest and the Levite, but something went wrong. They didn’t follow through on the Law of Love toward their fellow Israelite. They walked on. Then this non- Israelite did something amazing, he lived out the Law of Love.

Could the lawyer possibly be justified if he did not believe and act similarly? The lawyer could walk away thinking that Jesus was completely off base, but wouldn’t he have to wonder? Was he truly justified if he wouldn’t live and act as the Samaritan had acted?

We have two challenges. The first is to consider our instinct. How do we feel about the lawyer, the priest, and the Levite at a gut level? Of course we’re on the side of Jesus and the Samaritan – but what about them? They are easy to dislike. Maybe they are not quite enemies, but not our kind of people? The challenge is to see them with eyes, hearts, minds, strength, and soul as our brothers. We are to love them and forgive their failings as Jesus would.

The second challenge is to move beyond just saying words of love – to extend the totality of our love – a love with eyes, hearts, minds, strength, and soul – to everyone. Then we will truly be justified and live-forever hearing Jesus say – “You have answered right?”

Reflection for the 23rd Sunday in Ordinary Time 2015

Getting to
work.

And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”— that is, “Be opened!” — And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly.

Tomorrow we celebrate Labor Day. Our Holy Church has a long history of support for the Labor movement. Our founders were in tune with the struggles faced by working men and women. They experienced the reality of exploitation by the powerful moneyed interests of our nation. Bishop Hodur spoke out for the respect that was due workers, for fair treatment, payment of proper wages, and a fair share of the profits they produced. He advocated for the same kind of democracy in industry that was part of our Church. All worked against selfish interest and for the collective good of the community.

It would be one thing to advocate for workers from self-interest as an ends, but we well know that advocacy for the rights of workers and for the community comes from and is centered in our love for Jesus’ way of life.

As we see in today’s gospel, Jesus’ healing takes physical form. He works to make the deaf hear and the mute speak. In John 9:5-7 we see Jesus again healing physically: “While I am in the world, I am the Light of the world.” When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, and said to him, “Go, wash in the pool of Siloam ” (which is translated, Sent). So he went away and washed, and came back seeing.

St. Paul reminds us that we cannot forego justice toward the weak, the downtrodden, the worker. We are not to make distinction, but look to the collective good of all – because Jesus showed no partiality: show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please,” while you say to the poor one, “Stand there,” or “Sit at my feet,” have you not made distinctions among yourselves and become judges with evil designs?

Our faith in Jesus requires that we work faithfully for the collective good. We must be unafraid of working to renew the world – to help those deaf to faith to hear; to help those who fear proclamation to cry out; to open streams of the life giving waters to the entire world; and to show no partiality, treating all as equal before God.

September 2015 Newsletter – Let Brotherly Love Continue

An on-time newsletter once again. The record continues…

Summer is coming to an end and Fall is around the corner. We look to one of the greatest Feasts established by our Holy Church – the Solemnity of Brotherly Love. September brings the first ever national webinar on Brotherly Love (register here), a continuation of our Holy Masses for Healing, Back to Church Sunday, a new Bible study, and prayerful recollection of the 14th Anniversary of the Tragedy of 9/11, and many other events.

Also in our newsletter – congratulations to our young people who won music scholarships, the start of Sunday School classes, and a report on our summer activities. Get updates on Church-wide events for this year of regeneration and much more.

You may view and download a copy of our September 2015 Newsletter right here.