Reflection for the Third Sunday of Advent 2014

3402_Upward

God is sending
me?

The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring glad tidings to the poor, to heal the brokenhearted, to proclaim liberty to the captives and release to the prisoners, to announce a year of favor from the LORD and a day of vindication by our God.

John the Baptist appears in the dessert preaching a baptism of repentance. The beautiful beginning of the Gospel according to St. John notes: A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. John came with a purpose based on a call from God. We too are sent to testify to the light, so that all might believe [in Jesus] through us. This call comes to us and this commission is given us at the moment of Baptism. We publically declare our acceptance of God’s call and commission as adults in Confirmation. We are strengthened and fed for this work in receiving Holy Communion. When we fail at our task we are renewed in the Sacrament of Penance.

It is hard to think that the Lord has anointed us. Really – Who, me? That seems like such a solemn and important thing. Think anointed and we may picture (as recent events indicate) the ordination of a priest, the consecration of a bishop, or the crowning of a king or queen. Prophets were anointed, King David was anointed – and yes we are anointed. As Christians we are anointed into the royal priesthood and into the family of God, the body of Christ. We are anointed as prophets, evangelists and leaders. The gifts of the Spirit are poured out on us – wisdom, understanding, right judgment, fortitude, knowledge, piety, and fear of the Lord. They are the tools given to us so we can fulfill our great commission, to proclaim the Lord’s favor to all and to baptize them into Christ.

Our anointing is solemn, it is important, and it is joyful and life-giving. That is why Jesus left us every tool and grace we need to carry out our commission. He continually calls us into unity with Him, complete unity with His eternal life-giving love and power.

Advent gives us the opportunity we need to reconnect to our anointing, our call and commission. It allows us to recollect and re-recognize the wonderful gifts God has graciously given us. It slows us to give Advent witness to a world that might think Christmas Day is the end of the season rather than the beginning of forty days and an eternity of rejoicing.

Yes, God is sending us with power and conviction. Let us bring glad tidings to the poor, heal the brokenhearted, and proclaim liberty to the captives and release to prisoners. Let us announce a year of favor from the LORD.

Prayers for our Bishop

When the crowds learned it, they followed him; and he welcomed them and spoke to them of the kingdom of God, and cured those who had need of healing. — Luke 9:11

healing-prayers

Eternal Father, in Whose hands are hidden the ultimate mysteries of life, we call upon Thee in this hour of Thy servant and bishop’s affliction. Thou art concerned for the physical welfare of Thy children, for Thy Son did not hesitate to show compassion to those who were weighed down with physical ills and suffering. Our minds do not understand why some must endure such hardships while others escape them, but we pray that a lack of understanding will not cause faith to grow less. Instead, may this illness cause us to realize more surely our frailty and need for utter dependence upon Thee.

It is Thou who has made us and not we ourselves, and therefore we place all trust and confidence in Thy loving care and mercy. We ask that if it be thy will, this servant of Thine, +Bernard, may be healed of this present affliction and that he may continue to be a blessing to Your Holy Church and his fellow men. We beg these bequests in the name of Him, Who was Himself the great Physician. Amen.

Reflection for the 2nd Sunday of Advent 2014

23862

The power of
one.

John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. People of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized by him in the Jordan River as they acknowledged their sins.

The power of one is really something.

The singer and musician Bono founded an organization called ONE that campaigns and advocates on an international level to take action to end extreme poverty and preventable disease. More than 6 million people have joined in as ONE. We also know the power of one vote. A look at elections over the past several years reveals that many are won or lost by very close margins. Every vote does count. A little research shows that many elections in the United States and elsewhere are won or lost by an average 449 votes out of an average 771,000 votes cast per election. A good group of those were won or lost by one vote. In mathematics, the number 1 is considered neither prime nor composite but in a class of its own. It is the multiplicative identity, so it is also a unit and a divisor of unity. John the Baptist was only one figure but prepared many for the Lord.

In Greek neo-platonic philosophy, The One is the ultimate reality and source of all existence. The Jewish philosopher Philo of Alexandria regarded the number one as God’s number, and the basis for all numbers. Every Sunday we clearly proclaim that we believe in One God. Advent presents us two ways to look at one and one point of arrival.

The first thing we must look at during Advent is ourselves. Do we see ourselves as ‘the one’ and others as them? In our singleness, our self-identity, our oneness – which is really aloneness – do we fall short of Jesus’ call to be part of His body? Do we serve ourselves and hurt others in the process? Or rather, do we use the gifts God has given us as individuals to build up His one body?

The other thing we must look at this Advent is the One who came into the world and is coming again. Are we letting others know how beautiful it is to be part of the One in the family of faith? Are we preparing to meet Him, not just on Christmas as a single day, but prepared to welcome, live with, and abide in Him for all eternity?

Advent is a time of focus. We will all arrive at one point in time, a single point where we will live in unity or disunity with the One. Are we ready to draw into union as one with Him? The power of the One draws us, calls us, drives us, and gives us a choice. The power of the One is truly beautiful. Let us join as one in preparing worthily for the One.

Now Thank We…

As I reflect this special day, I cannot help but give thanks to God for our beautiful family in the faith right here in Schenectady. I have been so blessed to minister to all of you and our wider community. I wish on this day that many more may find the Lord — come to know, love, and serve Him — among us so that they too would know the same joy that fills my heart.

thanksgiving-give-thanks4

Now thank we all our God,
with heart and hands and voices,
who wondrous things has done,
in whom this world rejoices;
who from our mothers’ arms
has blessed us on our way
with countless gifts of love,
and still is ours today.

O may this bounteous God
through all our life be near us,
with ever joyful hearts
and blessed peace to cheer us;
and keep us still in grace,
and guide us when perplexed;
and free us from all ills,
in this world and the next.

All praise and thanks to God
the Father now be given;
the Son, and him who reigns
with them in highest heaven;
the one eternal God,
whom earth and heaven adore;
for thus it was, is now,
and shall be evermore.

Now Thank We All Our God
Text: Martin Rinkart; Trans. by Catherine Winkworth
Music: Johann Cruger; Harm. by Felix Mendelssohn

Reflection for the Solemnity of Christ the King 2014

13023

The best life
can be.

I will rescue them from every place where they were scattered when it was cloudy and dark. I myself will pasture my sheep; I myself will give them rest, says the Lord GOD. The lost I will seek out, the strayed I will bring back, the injured I will bind up, the sick I will heal

Why did Jesus come to us? Why would the eternal Son of the Father give up the glory of heaven, His absolute power and Kingship to walk among us as a man, subject to all the temptations, pains, suffering, and sorrows we so often face as human beings?

Love! God’s answer to us is always love. He came so we would know exactly how much He, as God, loves us. He came to give us the promise only love could give: I love you so much that I am willing to give it all up. I am willing to empty Myself of everything and lay My life on the line, so you could have the promise of love – a life that will never end, in perfect joy and peace, with me in heaven. If I do not give up my life for you, you could never enter into heaven. Now you can, because I loved you enough to do all that for you.

This presents us with a challenge. How can we possibly respond to this enormous love? Our response is contained in the picture at the top of our bulletin: by making the rest of our life the best of our life. What does it mean to have the best life? Is it gathering goods, focusing on our personal successes, being satisfied in what we have and our pleasures? No, not at all! Making the rest of our life the best of our life means being changed, that we allow ourselves to be changed by the love of God and to be about the business of love.

To be engaged in the business of love starts with making love known. Jesus points out many ways we can do this: ‘I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’

Of course, those are means – but what’s the point? These actions only make sense, make a point, if they are the means by which we bring knowledge of Jesus’ love to others and help them enter His love. We use human means to make Jesus known and as an invitation. This includes our charity, words and the way we act toward others. Making Jesus known and inviting others into His love is the point, the basis, of every Christian’s life. It is the way we make the rest of our life the best of our life. It is the way we carry out His work and help people into the Kingdom. To make the rest of our life the best of our life let’s set to work in helping people know how good and loving God is. The world is missing His love. Let us help them partake of His love.

Reflection for the 33rd Sunday in Ordinary Time – 2014

parable-of-the-talents

What is our
return on investment?

His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.

So a person walks up to one of us and gives us a bunch of money and says, go do something with it. Now let’s add to the scenario – this individual is someone we know and we know they can be really demanding. What do we do?

None of us may believe we are particularly shrewd or great investors. We may have worked for others all our lives, or we worked in the home. We have never run a business. What do we do?

Let’s add one more fact to this scene – the money this individual gives us is incredible – literally more than we could make in a lifetime. What would we do?

This is the situation Jesus was describing. A talent, as a unit of money, was the largest unit of currency at the time. Some calculate the talent in the parables to be equivalent to 20 years of wages for the common worker. Today, in New York, this would represent twenty times $63,000, which is average yearly wage paid in our state. One talent would be worth $1.3 million. If we had ten, we would have $13 million. What would we do?

God has invested richly in us, a value we cannot calculate or even estimate. He invested His life, suffering, and death for our salvation. He paid more than any money could measure and says to us: ‘Here is my investment in you, go do something with it.’ He also told us that He is coming back to see what we have done with His investment in us.

Certainly the servants who doubled the investment were welcomed. They received even more because they were profitable (a 100% return isn’t bad). The servant with ten talents came back with twenty (that’s $26 million to us). But, was it enough? Christians are called to measure their return on investment by Jesus’ standards.

Certainty, the servant who receives all of Jesus’ treasure and buries Him in the ground, ignoring Him and who returns nothing, is unprofitable, distanced from Jesus by his or her own choices and decisions.

For the rest of us, who are faithful and profitable, let us consider what we can do to up our return on investment. Can we return 200%, 300%, or more? It isn’t even hard – bringing a friend to church. 1 friend = a 100% return. That is worth eternity for both of you.

Reflection for the 30th Sunday in Ordinary Time 2014

Jesus-Justice

We must do
justice!

Thus says the LORD: “You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt. You shall not wrong any widow or orphan. If ever you wrong them and they cry out to me, I will surely hear their cry. If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him. If you take your neighbor’s cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body. What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate.”

When we think of the Old Testament, what is the first thought that comes to mind? For some it is the personalities – Adam, Even, Noah, Abraham, Moses, David, Solomon, Ruth, Esther, Isaiah and the prophets. For some, it is the journeys – the exodus and journey to the Promised Land, the exiles, and the returns to Jerusalem.

For others, the Old Testament is filled with judgment, war, betrayal, and hard laws. Some point to the many slaughters that took place and even question how God could condone such things.

Regardless of perspective, what most fail to recognize is that the Old Testament is replete with God’s call to justice. He continually called His people to do justice to their own and to those who were foreigners. His prophets continually called the rulers and people to recall justice and put aside injustice. Micah spoke to the rulers and priests saying: Hear, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?

A really quick reference review indicates 212 biblical verses about justice; another 22 refer to acting justly.

Jesus came to offer humanity the fullness of God’s promise, to complete the law of the Old Testament. He came not to act as an opponent of the law. His goal was not to prevent its fulfillment. Rather, He revered it, loved it, obeyed it, and brought it to fruition. He fulfilled God’s call to perfect obedience and in obedience He acted with perfect justice. He calls us to live the very same justice. “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind… You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

As followers of Jesus Christ, we recognize His command as perfect. Like Him, we must know and do justice. To do justice we must first and foremost recognize the inherent human dignity of each person and do nothing to diminish it, to steal it, or hurt it. By actions and work our parish family builds human dignity. As we do here, we must do every day in our homes, work, and leisure.

Reflection for the 29th Sunday in Ordinary Time and Heritage Sunday

rendertocaesar

What is it we
worship?

Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? Show me the coin that pays the census tax.” Then they handed him the Roman coin. He said to them, “Whose image is this and whose inscription?” They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

Today our Holy Church calls us to recall and honor the heritage of our members and of all people. It is a celebration of who we are as people — the gifts God has given us. More importantly, the Church calls us to properly order what is most important in our lives.

Whether our ancestors came to this country as immigrants, as indentured servants or involuntarily as slaves – we are called to honor their heritage and innate human dignity. We are to remember the struggles they faced and the battles they fought to grasp the freedom, honor, and dignity they and we are all entitled to. Where we come from is important because it is a part of who we are. Each culture and heritage enriches our common life and we share in each other’s heritage as members of God’s family.

The early Church recognized the gifts the faithful brought to the Church. Most importantly, it recognized that in Jesus Christ we all have equal membership in the one family of faith regardless of background. Heritage is a gift to be shared in the one family of faith. Thus, St. Paul reminded the Church at Galatia: There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.

While we honor each person’s heritage, we must remember that in Jesus we are equal members in His family and that we are called to properly order what we worship.

What does that mean? It means that while we honor heritage and the gifts of each nation we must not make heritage or nation an object of worship.

Jesus is reminding the Pharisees of this proper ordering. Our first and foremost obligation is to give to God what is God’s. When we let anything interfere with the proper ordering of our relationship with Him – politics, national affinity, or heritage – when we quibble over this or that being most important, we lose touch with that which must come first in our lives.

Jesus’ response to His questioners offers us a guide to properly ordering our worship. The Roman coin – Caesar’s – referred to him as a god. Jesus reminded them (and us) that we cannot give worship to both God and Caesar. We have to choose our focus of worship and properly order our priorities. We should chose only God as the sole focus of our devotion and worship. By placing Him first we clearly proclaim that He alone is our God.

Reflection for the 27th Sunday in Ordinary Time 2014

Isaiah 5 1-7

Help me to remain
faithful.

Let me now sing of my friend, my friend’s song concerning his vineyard. My friend had a vineyard on a fertile hillside; he spaded it, cleared it of stones, and planted the choicest vines; within it he built a watchtower, and hewed out a wine press. Then he looked for the crop of grapes, but what it yielded was wild grapes.

Today’s readings from Isaiah and from the gospel are cautionary. We need to take heed of their many lessons, but most especially the need to remain faithful to God’s call to live His way of life, to become more and more like Him, and to bear good fruit.

Both Isaiah and the gospel use analogy and parable to show what God had done for Israel. They also show that rejecting faithfulness will never lead to triumph.

The vineyard, hedge, wall, tower, and winepress represent God’s work at building Israel. He brought it all it needed to be beautiful, sweet, and successful. He protected it by His strong arm. He gave it kings to lead it, and prophets to reform it. He looked for its people to live real, genuine, and pious lives filled with virtue, godliness and righteousness.

Jesus makes plain that the landowner, that is God, in His care for us does not require any works on our part to come to faithfulness. He does all the work (plants, hedges, digs, and builds) so that we might freely give ourselves over to Him in an act of faith. He wants us to take up His work in the world and asks us to commit to it. If we live faithfully, we will build upon what Jesus has taught. He will be the true cornerstone for our lives.

The importance of faithfulness is made clear by the absence of that faithfulness in Israel despite God continued call and presence. God’s first chosen refused to be faithful. They brought forth “wild grapes.” This doesn’t just mean sour grapes – but grapes that are poisonous, offensive, noxious, and deadly. A life without faithfulness is empty and spiritually dead.

So, we see the two extremes. One is total faithlessness, the other faithfulness. We know that our life is a mix of the two. We fall from time to time in sin. The key aspect is that we recognize what Jesus calls us to do. When we loose our faithfulness, we must re-recognize His generosity towards us. We must recall that God never abandons us, but rather continuously offers us another chance. As God did for Israel He does for us. He calls us back, to recognize His faithfulness towards us. He helps us, by His grace to be faithful. Will we live real, genuine, and pious lives filled with virtue, godliness and righteousness, or will we reject Him completely and end up spiritually dead?

We must continue to work at our faithfulness, to recall our commitment to Him.

Reflection for the Solemnity of Brotherly Love 2014

authentic brotherhood

What is authentic
brotherhood?

A friend loves at all times. A brother is there to help in times of adversity.

As a young man in King Saul’s court, David set himself apart by defeating Goliath. From that point on, in numerous victories over its enemies, David won the hearts of the Israelites and demonstrated that God was with him.

David had become such a hero that everyone expected him to marry into Saul’s family and inherit the kingdom. Everyone, that is, except Saul. Saul’s heart was set on making his son, Jonathan, king, and he was determined to keep David at a distance. On several occasions he tried to kill David.

Given this situation, we might expect Jonathan to take his father’s side against David. But God had a different design. Right after the death of Goliath, David and Jonathan became committed friends, true brothers. Scripture tells us: “the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul.” Saul’s murderous attempts could not overcome their brotherhood.

In brotherhood, Jonathan did everything he could to protect David from his father. Jonathan discovered his father’s plan to kill David, and then warned him of it. In parting Jonathan says: “Go in peace, for we have sworn friendship with each other in the name of the Lord.”

When Jonathan was later killed in battle, David revealed how valuable his friendship had been: “My brother Jonathan, very pleasant have you been to me; your love to me was wonderful.”

In the same way, the Good Samaritan’s care for a stranger and foreigner were true signs of a brotherhood that surpassed religion, blood, and tribe.

Jesus is not just giving us a tale about being charitable. It is not even about going above and beyond to do good or to be loving. His call is much deeper, much more important. He is calling us to faithfully live out our humanity, to recognize and express the image of God that is within us. He calls us to authenticity.

Authenticity is the degree to which we are true to our baptismal commitment.

We yearn to be true to our baptism, but we can become mixed up and confused. We sometimes fail to recognize God’s spirit and call which He placed within us. Our souls constantly call us to become more like God, to grow closer to Him, and to exhibit His life in us by authentic brotherhood, but sometimes we ignore that call. When authentic we come to terms with being in a material world where we encounter external forces, pressures and influences that misdirect us from our call. To be authentic is to live in God’s model of brotherhood. This is true authenticity.