April 2014 Newsletter – Holy Week, Easter, and more
It is April and our newsletter has arrived. It is filled with information on so many holy and exciting events. We start by looking at Low Sunday and what fellowship really means. We invite you to take part in this wonderful and holy season, to connect and enter into fellowship with Jesus and us right here in Schenectady. Lots of other news too including new movies, our Basket Social, and legends. You may view and download a copy right here — April 2014 Newsletter.
Reflection for the 4th Sunday of Lent 2014
May my sight
never falter
“We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.†His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ, he would be expelled from the synagogue.
Jesus cures a man born blind.
Rather than being thankful for this tremendous miracle, the Pharisees argue about the nature of Jesus – is He good or evil. They formed arguments to refute the goodness and holiness of Jesus, to show that He was not from God. They went so far as to summon the man’s parents, hoping they would testify that their son wasn’t really blind, or that this wasn’t their son. They testified that it is their son and he was indeed born blind.
The parents wouldn’t go so far to admit that Jesus had cured their son; they were afraid of losing their social standing.
The Pharisees were trying to disprove what had happened. The parents were trying to avoid what happened. Everyone was closing his or her eyes before the man born blind, a man who could now see.
The man born blind gives solid testimony and states the facts: I was born blind. Jesus made mud, told me to wash, and now I see. Jesus is a prophet. I will not pass judgment on Jesus, as you would have me do. All I know is that I was blind and now I see. Then he stands up and rebukes the blind Pharisees:
“This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.â€
Their blindness was so deep that they cursed him and threw him out.
We must take care to avoid blindness. We must not harden our hearts and shut our eyes to what is obvious. When we do falter in seeing, we must repent of our blindness.
Our Lenten journey calls us to recognize the blindness in our lives. Is it judgmentalism and legalism – living like the Pharisees and believing that we have all the right answers and everyone else is sinful and wrong? Is it fear, like the man’s parents, such fear that we hold back from bearing witness to God’s truth? Let us call upon Jesus. Jesus who said, “I came into this world for judgment, so that those who do not see might see.†Let us ask Jesus for the ability to see and ask for His healing. Let us ask Him for courage and the grace to never falter in seeing rightly.
Annunciation of the B.V.M.
Today, March 25th, is the Solemnity of the Annunciation of the B.V.M. On this day let us remember that God always offers us a choice. In order to carry out His plan for humanity’s salvation He needed the cooperation of the Blessed Virgin. The angel came to her and presented God’s plan to her. She was not forced or coerced into saying yes to God’s plan. In fact, her life would become more difficult if she said yes. Still, she did say yes to God.
God constantly asks of us. He calls us to follow Him, to live in His way. It isn’t always easy, yet God gives us the grace we need to follow Him loyally. Pray this week for Mary’s intercession so that we may receive the grace to say yes to whatever God asks of us.
Reflection for Ash Wednesday 2014
Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
Is it possible?
How might we go about being reconciled to God?
Being reconciled to God is not something we can accomplish based on our merits. We could stand and pray all day, lead the holiest of lives, give to charity, fast, do good works – yet we would still fall short of the glory of God. St. Paul says this very clearly in his letter to the Romans:
for all have sinned and fall short of the glory of God (Romans 3:23)
Even if we spend our entire lives striving for perfection in God’s eyes, we will fall short. We will sin. It may be by anger, or even pride – thinking that we are somehow special and set apart in God’s eyes. Those little evils will creep in. It is our human nature. So then how might we be reconciled to God?
Hope won in Christ
Being reconciled – being redeemed – was accomplished once and for all in the sacrificial death of our Lord, Jesus Christ.
Jesus’ coming and His entire work were focused on the goal of reconciling us. His sacrificial death was the culmination of this reconciliation. Before He died He journeyed through the streets and countryside of Israel and by mighty works, wonders, and signs He showed forth the power of God. In His glorious resurrection He left us the hope, the promise of what we will be.
Yet, as Paul says, we must do something to be reconciled to God. What is it?
Faith
Paul told the Romans that our first step, the key moment in our lives, comes when we make a profession of faith in Jesus. The first, foremost, and most important thing we must do is to be regenerated by a personal proclamation of faith in Jesus, asking Him forgiveness of our sins, and committing our lives to Him.
To show the necessity of faith Paul holds up the example of Abraham. He says: “Against all hope, Abraham in hope believed.†Abraham’s act of faith in God was credited to Him as righteousness. If we have any hope for righteousness, for a share in the reconciliation Jesus won for us, we must believe. To be reconciled we must believe – that is what we must do!
Following
From that act of faith we must commit to lives lived in accord with Jesus’ teaching.
Before He died Jesus journeyed through the streets and countryside of Israel – and did not place His focus on simply producing mighty works, wonders, and signs. That would have made Him a side show. Rather His primary mission on the road to Jerusalem was focused on teaching us how we should live, how we should conduct ourselves as His followers. To be reconciled we cannot simply profess faith and then go on living as if we had not been reconciled. To be reconciled means to be changed, to be on a lifelong journey of transformation. As regenerated beings, reconciled beings, we are called to a journey toward lives lived in full accord and unity with Jesus’ way of life.
Lent
Lent, this annual forty day period of renewal, is our moment of renewed reconciliation. If we take these days and this time seriously we will use them to reconcile our day-to-day lives to the faith we once declared. We will use them get back on the journey reconciled persons are to live. We will work toward the reconciled life we promised we would live.
The way of Lent
Our Lenten exercise – our sacrifice is a set of practices that help us to unite ourselves with Jesus. To be like Jesus, to follow His way, and to call to mind all that Jesus experienced and taught, we fast like Jesus, pray as Jesus taught, are generous as Jesus was generous, forgive as Jesus forgave, and remain watchful for His return.Â
Lent, taken seriously, trains our way of living and cleanses us of the failures and abuses we committed over the past year. It is our opportunity to show forth our reconciliation. It is our chance to reclaim lives as reconciled beings. In our Lenten practices we work to build lives re-committed to Jesus and thankful for Jesus’ reconciliation.
Do not use this time in vain:
We hear Paul’s call, his proclamation that this is a very acceptable time; now is the day of salvation. This Lent, as every day of our lives, is the day of salvation. Each day of Lent let us be thankful for our reconciliation. Each day we must commit to doing all necessary to stick to our journey as reconciled men and women; a journey toward lives lived in full accord and unity with Jesus’ way of life.
Let us fast, pray, forgive, and be watchful and generous each day. Let us bless the Lord each day for our reconciliation that frees us from guilt (have faith in Jesus’ forgiveness). Let us bless the Lord each day for freedom from fear (nothing has power over us, not even death).
Each day let us acknowledge that we have been chosen by God – the Holy Spirit called us to reconciliation by faith. Each day let us remember that God asks us to use our gifts and abilities to make unique contributions to our faith family. Each day let us be confident that while our sins make us subject to judgment, Jesus’ blood make us worthy and beautiful in the eyes of our heavenly Father.
Let us wake up each day and shun retirement and complacency – each of us in the family of faith is here for God’s reasons. He has called us to work, for a purpose that does not end until the day we die.
Paul reminds us that we must not: receive the grace of God in vain. This Lent is about how we work, journey, and live in accord with the destiny God opened to us when we by faith accepted His reconciliation. What we did and received by faith – reconciliation – we must now live.
Reflection for Quinquagesima Sunday 2014
Lord, can I trust
in You, even if?
Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you.
There are two key things to consider when we reflect on God’s care for us. How far God’s love surpasses any human love and how far our commitment must go in response to His love.
Even the worst of prisoners, people who have done horrible things, still get visits from their mothers even after long years in prison. When other friends and family have given up and dropped away mom is still there.
As a child and even a young man, when I heard “Can a mother forget her infant,†I couldn’t imagine a mother ever forgetting her child or acting without love toward him or her. I felt that even if I did the worst of things my mom would still be there for me. She was, through many of my indiscretions. Looking back though I know I was immature, for look at the evils we have seen mothers commit. Most aren’t new, some are. Yet we still stand aghast at the evils some mothers do.
This makes God’s reassurance even more powerful. His love and care for us surpasses all human love, even the love of a mother for her child. Mom loved me and forgave me, yet even if she didn’t, God does.
God’s love is perfect and He wishes only to give that love to us, to care for us, to keep us in His care not just today – but forever. That is our true hope – an eternity of perfect, all encompassing, love in God’s presence.
The past three Sundays we have heard readings from Matthew 5. Now we are in chapter 6; still part of the Sermon on the Mount and still addressing similar issues: the life style of a disciple who, belonging to Christ, must live in the present while anticipating the fullness of the kingdom of God.
Over these weeks we learned about relying on Jesus as well as our family in faith. We learned to live maturely in the mystery of love. We learned that our every action, thought, and response, every routine, must be one with God’s way – making God’s perfection apparent in every part of our lives. Now we focus on how a disciple is to trust in the Lord. We learn to look forward with trust, beyond the needs of today, with full faith and trust in God.
This is a time of high worry about jobs, financial security, and how we might fulfill our ordinary needs. We still must work to provide for what is needed for our families and ourselves. This is normal. But Jesus is warning about a preoccupying or consuming worry that makes us less concerned about our eternal salvation and the promise of unending life just so we can have a better today. Our total commitment must be for Him and His perfect love.
March 2014 Newsletter (almost a full day early)
This month we enter the Lenten season and consider how Jesus stands by us through all the ups and downs of life. We seek to use this walk through Lent to strengthen our faith and reliance on Jesus, on His word, on His grace, and on our family in faith. We invite you to take part in increased prayer, sacrifice, fasting, charity, and forgiveness. We offer you the opportunity to attend Stations of the Cross every Friday at 7:30pm and to take part in our directed giving program. Lots of other news too including the March 2014 Newsletter.
Labor-Religion Coalition Announces Moral Mondays
Throughout the month of March, clergy, community, and labor allies will come together to call for a faithful New York State budget that values every member of society, prioritizes the common good, and lifts the burdens of poverty. Our many faiths call us to reject tax breaks for the wealthy and demand a budget that serves the people.
In Albany- March 3, 10, 17, 24, 31 at 12 PM – Gather at the War Room on the 2nd floor of the NYS Capitol for a vigil led by clergy and faith leaders as well as those directly impacted by cuts to education and the social safety net as well as reductions in wage theft enforcement. More details at the Coalition’s Facebook page here.
In NYC – March 3, 10, 17, 24 at 11 AM – Gather in silence at the lobby of the Millenium UN Plaza Hotel, 44th St. and First Ave, proceed to the governor’s office at to protest and to pray.
Additional events are shaping up for Binghamton, Rochester and other New York cities starting March 10th. For more information or for help setting up a Moral Monday event near you, please contact Joy Perkett.
Reflection for Sexagesima Sunday
How can I even
consider these things?
But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one as well. If anyone wants to go to law with you over your tunic, hand over your cloak as well. Should anyone press you into service for one mile, go for two miles.
Prime Bishop Anthony, writing in God’s Field, discusses the Pre-Lenten season. He says:
“If we examine the Gospel of these three Pre-Lenten Sundays we will see that our Lord and Savior, Jesus Christ is asking us to search beyond the normal rules of right and wrong. He asks us to go beyond even our actions to examine our motivations.â€
He goes on to say:
“During the Pre-Lenten season the Church calls us to consider these words of our Lord and through them to examine our lives and our motivation. And especially we are called to take a deeper and deeper look into all things that we do as Christians and as members of Christ’ s Church. We must measure ourselves, not only by a few commandments, but on the whole Gospel of love, which has been given to us by Jesus Christ.â€
Over these Sunday’s we are asked the impossible. We are challenged at the deepest possible level. Why do we do what we do?
Often times we live off instinct. It could be as simple as driving to work, to the store, or to church. We go on autopilot. The lights, the traffic, the streets, even the potholes are known to us. Sometimes we arrive and we don’t even remember how we got there.
This can happen in other areas of our life, even in prayer and charity. In prayer we recite the words. In charity we put the same amount in the envelope. Jesus is calling us to do something far more serious – to live beyond rote and instinct.
Author Jodi Picoult in her book Mercy says: “If God wanted us to act on instinct, we wouldn’t have the power of reason.â€
This Pre-Lent we are called to live consciously. It is not just consideration of the words we pray or how often we pray – but asking ourselves – Why do I pray? It is not just thoughts of how often or how much I give – But why do I give at all? Jesus is giving us a deep and serious challenge. Are we “perfect, just as our heavenly Father is perfect?â€
Every moment of our lives is to be carried out with consideration. If instinct tells us to do the usual and respond to evils in the usual way, stop and do the unusual: consider whether our reaction, our habits, reflect life in Christ. Every action, thought, and response, every routine, must be one with God’s way. We must consider, think and act to make God’s perfection apparent in every part of our lives.
Reflection for Septuagesima Sunday 2014
How mature
am I?
Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory.
St. Paul is telling us that we are the mature followers of Jesus. We are ready to receive the wisdom of God. This is not wisdom as the world or today’s rulers perceive wisdom, but something the immature cannot perceive.
Later Paul recounts that he began addressing us: as babes in Christ. He fed us with milk, not solid food; for we were not ready for it.
We must reflect on our spiritual maturity. Do we still need milk, to be spoon fed, or are we ready for solid food?
We begin at baptism, and our parents and the Holy Church worked diligently to raise us up in the knowledge of God’s mysteries. They worked to bring us from milk to solid food, but can we take that solid food?
This secret and mystery of God is not hocus-pocus. Rather it is the teaching of Jesus who shared with us every secret and mystery of His Heavenly Father. He recounts many of these mysteries in today’s Gospel. Do not hate, don’t even consider it. Reconcile with your enemies. Do not curse or criticize anyone. Do not lust for anything or for any reason. Don’t even consider it. Respect the human dignity of every person. Do not bear grudges against your spouse, but put your spouse first. Value the dignity and sacredness of your relationship.
In all these things – which are mysteries to the worldly – keep the commandments. Do not keep them as merely a law or a requirement, but keep them in a mature way – with love at the center: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. You shall love your neighbor as yourself.”
This is the great mystery. It is the mystery of loving fully and completely as Christians. It is our ability to accept and digest this solid food of love, to be mature followers of Jesus.
When we were immature we had to learn this slowly. We learned in the context of family and we learned in Church. Now we must assess whether we have matured; whether we are eating the solid food of God’s love daily. If we are mature we live the mystery and secret of love at all times and in every circumstance. If we eat the solid food of love we will love even when the world says it is ok not to. Eating this solid food of love we will live forever.