Trust!

Indeed, if, while we were enemies, we were reconciled to God through the death of His Son, how much more, once reconciled, will we be saved by His life.

Thank you for joining today as we complete this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity (two Sundays ago), of the Body and Blood of Jesus (from Thursday the 8th through Thursday the 15th), and the power of God’s Word (today).

From June 4th through today each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Throughout this mini season we have focused on the connection between mystery and trust and how the Christian life must rejoice at God’s revealed mysteries. Trust is key to our relationship with God.

As you well know, our Holy Church has defined the Word of God proclaimed and taught as a sacrament, and our Church sets aside this first Ordinary Sunday after Lent, Passiontide, Easter, Pentecost, and this mini season as Word of God Sunday. We are called as clergy to make extra effort to enshrine and honor God’s word as an expression of what the Word of God means to us.

First, I would like to recommend that you do something special concerning the Word of God at home tonight, whether it is dusting off an unused Bible, or taking up that one you use regularly to share a special verse with the rest of your family. Perhaps you will think of something else beautiful for yourself and your household. Do it.

Beyond that, on this special day, consider the power of God’s Holy Word and how His Word has instructed us, has brought us into intimacy with Himself. That’s what the 12 were sent to proclaim.

The mystery we consider is defined for us in John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God. We are told that Jesus is God’s Word, existing eternally and focused on interacting with us.

Jesus, the Word, is God’s self-revelation. We know God through Jesus. The unknowable, unsearchable mystery of God’s life becomes our possession and in knowing Him we are invited into union with Him. As St. Paul tells us, the Word came at the Father’s command to reconcile us, to save us, because it was impossible to do anything of ourselves.

Paul says: how much more, once reconciled, will we be saved by His life. This is not something Jesus once did and left the room. Rather He has left us His word to continue to teach us, to help us strive for full on gospel lives, and ultimately trust in what He taught, all documented in His Holy Word.

Trust!

Jesus said to the Jewish crowds: “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” The Jews quarreled among themselves, saying, “How can this man give us his flesh to eat?” 

Thank you for joining today as we continue this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity (last week), of the Body and Blood of Jesus (starting this past Thursday and continuing to this Thursday), and the power of God’s Word (next Sunday).

From last Sunday through June 18th each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Last week we discussed trust and how trust is established in each of us, and also how trust can be broken. Trust is key to our relationship with God.

It is interesting that Western Christian tradition has somehow moved so far from simple trust. This is not just something that has happened in the past couple hundred years. It is far more long term.

Part of the problem is evident in the Jewish crowd’s reaction to Jesus’ words: “I am the living bread that came down from heaven.” They had seen the signs. Scripture was being fulfilled before their eyes. They heard His witness and testimony. The thousands had just been fed and Jesus was telling them of far more excellent bread, one that would feed them unto life eternal – yet they wouldn’t believe. They could not trust even in the scriptures they claimed as the guide for all they did.

The early, pristine, evangelical Christians believed. Their belief was untainted. They certainly had thinkers, the Fathers, among them and they could answer the academics – but not with just academics, but with faith based on witness.

Through the centuries academic explanations became more important. Overthink something and place labels on it and we lose mystery and trust in God’s provision. ‘Hey, I can explain it – what do I need God for.’

In the past sixty-one years the Roman Church moved away from symbols of respect for the Blessed Sacrament. For them, it became just a thing which needed no care in handling. As a result, almost 70% of RC’s no longer believe the bread and wine are indeed Jesus fully present. It is sad.

We hold unto the mystery, not in academic explanations, but in what we say and do at each Holy Mass. How we act with reverence – like Jesus is really here – because we know and trust He is. “How can this man give us his flesh to eat?”  Because He is God, and we trust in Him.

Trust!

“For God did not send His Son into the world to condemn the world, but that the world might be saved through Him. Whoever believes in Him will not be condemned”

Thank you for joining today as we enter this short time wherein we consider the mysteries of God and His action to save us. This includes the Mystery of the Trinity, of the Body and Blood of Jesus, and the power of God’s Word.

From this Sunday through June 18th each of these topics is put before us, not so we get some academic explanation of them, but so we can learn of God’s awesome love, His desire for us, His self-revelation, and finally His desire that we trust and love Him in return.

Consider trust. How is it that children trust their parents? Where does that trust come from?

Scientists evaluating trust relationships like those of a parent and child (and similarly that of husbands and wives) looked to two sources that helped in establishing trust. 

One source is the hormone oxytocin. Oxytocin is responsible for bonding. It is released during breastfeeding and during close contact. When a newborn is first held by a parent, that hormone in their systems is present creating a bond.

The other source important in building trust is the fact that children are naturally inclined to believe what they are told. This natural behavior is designed to save the child’s brain from constantly evaluating everything they hear.

We also know that trust can be easily eroded and eventually lost if a child is repeatedly lied to, is subjected to traumas, is not listened to, if promises are repeatedly broken, is disrespected, and fails to see examples of trust lived by the adults around them.

Trust and mystery are complementary. Indeed, our God is unfathomable. He is beyond our understanding. If we were to reflect on just one aspect of His reality, pure love for instance, we could spend our whole lives focused on it.

Consider our gospel today- God gave His only Son to save us, to pay our sin debt, with a love so perfect it sacrifices everything for us. It is a love so perfect that it exists even where unrequited or outright rejected. It exists even amid oppositional hatred.

God loves us so much that He revealed Himself to us. We get to know God and His way of life, His being, His Triune existence through His Son because in the end God wants us to know Him and be like Him.

Bottom line, God does not ask us to know Him in some technical fashion – how can there be three persons, One God? but rather by trusting in His realty of love. If we know Jesus and the way He loved both the Father and Holy Spirit have been revealed to us for it is one perfect love. So let us know Jesus better and in knowing Him live His way of loving.

Lived Victory!

Holy Spirit, our Comforter, grant us a new vision and a new counsel, new wisdom and fresh understanding, the revival of our piety and the renewal of our fortitude, so we may go forth from this place faithful in service and fruitful in deeds. Establish us in the knowledge of God and in the fear of the Lord that we may see the Kingdom of Heaven upon the earth.

Thank you for joining today as we conclude our Easter joy and set out from here proclaiming: Christ is risen! He is risen indeed! Alleluia!

Throughout the week I was considering the age of the disciples who on this very day became the Apostles of Christ’s Holy Church. They were all in one place together. Then there appeared to them tongues as of fire, which parted and came to rest on each one of them. And they were all filled with the Holy Spirit.

I was thinking about their age because in most artistic renderings (except for St. John the Apostle and Evangelist) they all seem so old. You know how they look, long grey hair and beards, a little stooped over. Then I look at myself – uh oh. 

Jesus’ promise and final words to His disciples are fulfilled with the gift of the Holy Spirit. They came from many places. They were fishermen, tax collectors, ordinary working people like us. No one was fancy – plain old folks like us. They had common names like we do. Except for Paul who was called later, they were not scholars of the Law or Torah, only having a basic education in Jewish Law and practice. We know Peter was married and had a mother-in-law. They were all now Apostles.

Though the Bible does not give the exact ages of these Apostles, it is likely they were all between the ages of 13 and 30 at the time they followed Jesus with John likely the youngest and Peter perhaps one of the oldest since he was already married.

This is all in way to illustrate the exact power of the Holy Spirit, to take each one of us and with our willingness and cooperation to make use of us. Like the Apostles and the women in the upper room we are empowered to proclaim the gospel, to live as Jesus lived, to draw many into the kingdom (3,000 were added the day of Pentecost).

St. Paul tells us what was revealed to him: there are different kinds of spiritual gifts, forms of service, workings. To each individual the manifestation of the Spirit is given for some benefit.

The words I quoted at the beginning of this reflection are taken from the closing prayer of today’s Holy Mass and are a prayer request for what we need to do God’s work.

These gifts are not just for our personal benefit, but rather for the benefit of God’s purpose. “As the Father has sent me, so I send you” as Jesus said. As we pray through this Octave and give thanks for the gifts of the Holy Spirit, let us take those words from the closing prayer and make them a reality by laying our lives completely before Jesus so He may use us as He wills. If we trust God at that level, then we shall surely be blessed and the Kingdom will grow.

Lived Victory!

“I revealed Your name to those whom You gave Me out of the world. They belonged to You, and You gave them to Me, and they have kept Your word. Now they know that everything You gave Me is from You, because the words You gave to Me I have given to them, and they accepted them and truly understood that I came from You, and they have believed that You sent Me.”

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Over the past few weeks, we moved from Jesus’ post-resurrection appearances in the gospel passage to excerpts from St. John’s Last Supper narrative between Jesus and His disciples.

John’s Last Supper narrative is a very open and honest (what else could Jesus be?) discourse not just about what was to happen in the immediate aftermath of the Last Supper, that is Jesus’ arrest, torture, crucifixion, death, and burial, but out into the future – the forever future – a future of promise.

Jesus lays out a roadmap from His ministry with the disciples, what He taught them, their experiences of His ministry and miracles to His identity in the Father.

In today’s gospel passage He is bringing all this together in a farewell speech and concluding prayer. This prayer has been called the High Priestly Prayer of Jesus or the Arch Priestly Prayer of Jesus. Interestingly, this is specifically mentioned in the Canon of the Bishop Hodur Rite of the Holy Mass.

Jesus in this prayer is consecrating His followers in the Father. Indeed, Jesus’ whole life’s work was about connecting us to His Father, revealing Him, letting us know about His love, mercy, forgiveness, and thorough and complete healing. We learn, through Jesus, that His sacrifice was designed by the Father to save us. He is now blessing them in the Father.

We are heirs to this knowledge, to this revelation, and to its promises because we have, by God’s choice and the work of the Holy Spirit, accepted Jesus by faith in the same way the first disciples did. Therefore, we are possessors of the same glory Jesus has – the Father’s glory. Because we belong to Jesus we belong to the Father and so we are blessed in both the Father and Son. We have abundant eternal life in an ongoing knowing (being in relationship with) the Father and the Son.

Jesus speaks of the glory His Father will give Him and makes a very fine point about our possessing that same glory because of our unity with Jesus, our belief in Him, and in such our unity with God the Father.

Jesus, also being realistic, knows we remain here, unified with Him, but subject to the trials of the worldly and so He prays for them.

For us all this comes down to who we are, what we possess, and where we are going. As a faithful Christian I am in the Father through Jesus. I have the promise of eternal life. I am headed toward heaven – but there is still work I must do here.

Lived Victory!

Always be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Scripture tells us of Peter’s mother-in-law, how Jesus healed her, and how she took care of Jesus and His disciples. Certainly, one of the many amazing, devoted women in Holy Scripture. I must imagine that Peter also had an amazing mom considering the letter that he wrote which we are reflecting on: Be ready to give an explanation to anyone who asks you for a reason for your hope, but do it with gentleness and reverence, keeping your conscience clear.

That is a mom statement if I ever heard one. I can hear my mom saying similar things. You know, those occasions when we are upset, feel misunderstood, or are angry and want to run off and do something not quite smart. Maybe the words were slightly different, yet they were the same: ‘Explain yourself clearly. Use your words. Do things with gentleness and reverence. Honor those you encounter. Do not sin. Act with integrity. Just because someone wronged you does not mean you should do wrong. Have a clear conscience.’

Consider some of the other moms of the Bible. Like our moms they were wonderful examples of devotion to God, His people, and their families.

Jochebed was the mother of Moses and would not let the commands of government overcome her love for her son. She refused to allow him to be killed, hid him, and saved him. Not only did she protect Moses, but she reverently placed his fate in the hands of God when she placed him in the basket in the Nile. Our moms have confidently placed us in the hands of God. They taught us to trust in God over all things.

Hannah was in despair because she was unable to have a child. She was deeply loved by her husband Elkanah, but still longed for a child of her own. Every time Hannah went to the Temple, she poured her heart out to God. God heard her, and she bore a son. Out of gratitude to the Lord, she surrendered her son back to God. Hannah gave her child to God because she knew it was the best she could do for him. Releasing control opened the door for God to do amazing things for Samuel, one of the greatest prophets. Our moms have prayed for us and have given us to God in baptism so that He bless us as well.

The Widow of Zarephath gave what little she had to feed the prophet Elijah. Amid famine and desperation, her reverent faith and trust in God was essential to her and her son’s survival. Later when her son died, she went to Elijah for help, and her son was saved. Our moms have had “famine” seasons where things seemed bleak and hopeless. During those times, they taught us that reverent trust and faith in God overcome even when things don’t make sense.

Elizabeth and Mary reverently surrendered themselves to God’s will even though His way seemed impossible from a human perspective. They act as the premier example of moms who allowed God’s will to be done.

If we have learned from our moms and the moms of the Bible, our ears are opened to what Jesus asks and promises: “Whoever has my commandments and observes them is the one who loves me. And whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” Let us honor the special women of our lives by our reverence to God and by living His gospel way of life.

Lived Victory!

“Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these because I am going to the Father.”

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Do you celebrate your baptism day? Do you even know when it was?

Because I do genealogy as a hobby I happen to know when mine was without digging through all the papers in that locked metal box in the closet (we all have those don’t we?). Mine was December 14th.

Sometime this week, open that box and look at the date. I know Carin (May 15th) and Vince (April 1st) had to do that to be godparents. Then put it on your calendar as an annual thing, and when it rolls around celebrate. Go out to dinner, have cake, take a trip, and share the time.

We celebrate lots of stuff: team wins, national whatever-it-is-day, a promotion or retirement. We celebrate love on Valentine’s Day. It is only right and fitting that we should celebrate that day when we met the greatest love of all time, the greatest love in all eternity – Jesus in our baptism.

You see, in baptism we are made one in Jesus. We enter the water dying with Him and are thus buried with Him to then rise-up out of the water to new life.

Our Holy Church does not look at this event, baptism, as some kind of ritual cleaning because babies are born all dirty and sinny. No! Indeed, we see baptism as that moment a person is regenerated, brought to new life in Christ Jesus. It is also why the Church must never be a place of criticism and condemnation, but rather a place of welcome, healing, and continual entry into God’s new life.

With this new life come the promises we hear in Scripture and in the Holy Mass today: You will do the works that I do, and will do greater ones. We have true power. You are “a chosen race, a royal priesthood, a holy nation, a people of his own.” We are set apart by God, made different by our baptism. I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself. We have an eternal home that Jesus built for us. If you know me, then you will also know my Father. We have intimate knowledge of God the Father because we know Jesus.

Yes, friends, celebrate the day you received the greatest gift of all. We can buy stuff, acquire, earn, give our children clothes, schooling, hobbies and sports – all good things, but the best gift for Olivia happens today because it is a forever gift, and it is free. 

It happened for you perhaps years or decades ago – don’t forget it, or just tuck it away in a little metal fireproof box. As you take out that paper and look at it recall that you were given the greatest gift ever. Pray in that intimate moment. Picture mom, dad, your godparents and their joy as they gave you this gift. And, thank God each day by living out the new life you entered with thanksgiving.

Lived Victory!

If you invoke as Father Him Who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct with the precious blood of Christ.

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Let’s talk about faith. It seems recently I have received a lot of questions about faith, or encountered situations in which the answer to the struggle a person is undergoing is faith.

One would think that faith is an easy endeavor. Afterall, Jesus promised that those who believe in Him would have the best gift ever – victory and eternal life, but for some reason it isn’t all that easy.

A person may have all the good things in life – I mean look at HGTV. My wife and I like to watch “Love It or List It.” In the show a family gets the flaws in their current home fixed while they tour new homes. In the end they must decide whether they will love their remodeled home or list it and buy a new one with all the bells and whistles. Simple enough premise, except the people in these situations miss what they have and don’t really appreciate how lucky they are to have it, to be blessed in the ways they are even with the few flaws they may have around them. In their arrogance they miss the fact others have little to nothing – and are yet more grateful than they are.

That’s how faith works. Some see it, understand it, perceive it, and are grateful for it despite the flaws they may have in their lives. Others completely miss it.

This was the story for the disciples on the road to Emmaus. They were so caught up in their own perceptions and drama they forgot to see with eyes of faith. They did not perceive their hearts burning within them. They did not hear the women’s testimony with faith. Jesus was so astounded He would say, “Oh, how foolish you are!” Exclamation mark on purpose.

Now, not to make this too distant from us, think of the tragedy, destruction, horror, pain, and sadness these disciples had gone through. Can we blame them for not seeing with eyes of faith?

We go through those things as well at different times and in different measure. Perhaps it is a situation where everything does not turn out as we planned, when we receive an impossible diagnosis, or when we see that flaw in the place we live and just wish it would get taken care of. It is indeed about how we conduct ourselves during the time of our sojourning. The lesson of Emmaus is to see with eyes of faith, that go beyond the now and focus on our life in Jesus’ victory no matter how things are going or what our worries are.

Our blessings are abundant even in times that challenge because we have victory in Jesus, and we are continually called to live that victory by faith ransomed from our futile conduct with the precious blood of Christ.

How to Overcome.

Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”

Thank you for joining as we continue our journey through Lent.

Over the past seven weeks we focused on the hot stoves of sin in our lives, those dangers we so often run toward. We have set to work at getting rid of them. Those old, hot, rusty, greasy, ugly things in our lives must go. 

We discussed the tools available to us that help us get rid of those sin problems. They are the tools Jesus used and exemplified for us so like He did, we might live in continuous relationship with our Heavenly Father.

We studied the fact that the Tempter tries to dissuade us, to distract us, to call us to a laziness where we give in to our hot stoves and live complacently with them. He wants us to say: ‘Yes, it is ugly and old, and awful, but I like it there.’  If we do begin to achieve, the Accuser comes forward with blame. He doesn’t want us to understand the goodness and mercy our God – a goodness and mercy that overcomes every sin, every failure. In God’s eyes the past is gone, it is absolutely forgotten in the blood of His Son, Jesus. We don’t have to worry about it, but the Accuser wants us to worry and so remain complacent with our ugly stoves.

We have been called to spend this Lenten time, and indeed our entire lives focusing our efforts, our strengths and even our weaknesses on overcoming sins blindness and in turn to praise God Who gave His all to forgive. 

There is a lot today in our scripture about blind spots and blindness.

Samuel and Jesse were into appearance, who they thought met God’s requirements for a king, but God remined Samuel: “Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”

Paul reminds the Ephesians to live in the light, for “You were once darkness, but now you are light in the Lord. Live as children of light.” 

God places great emphasis on seeing rightly, but we must be careful to draw a clear distinction between seeing by God’s light, by His vision for us, and our perceptions.

Perceptions are interesting. Look at our Gospel. The formerly blind man perceives the Pharisees as erudite men, studied, knowledgeable, honest and informed. Yet he encountered men who were looking out for themselves and who refused to see by God’s light. They missed the Messiah and lived in hatred of Him. The man’s parents perceived the ulterior motives of the Pharisees was more important than honesty; so rather than own up, they threw their son under the bus (or chariot at that time).

The only person who saw by the light of God was the formerly blind man. He was amazed, saying: “This is what is so amazing, that you do not know where he is from, yet he opened my eyes.” Of course, he was thrown out, but instead of experiencing loss he followed Jesus. 

If we perceive our hot stoves as other than what they are; if we perceive the work of the Tempter and Accuser as friendship, if we perceive darkness as light we must turn, repent, and start anew. Our opportunity to live as children of light, to see clearly, is here.

How to Overcome.

For everything created by God is good, and nothing is to be rejected when received with thanksgiving, for it is made holy by the invocation of God in prayer.

Thank you for joining as we celebrate this special day in the life of our Church while simultaneously continuing our journey through Lent.

Over the past six weeks (can you believe it has been that long?) we have identified the hot stoves of sin in our lives, those dangers we love to run toward. We have set to work at getting rid of them. Those old, hot, rusty, greasy, ugly things in our lives must go. 

With that in mind, we discussed the tools available to us that help us get rid of those sin problems. They are the same tools Jesus used and exemplified for us: prayer, studying scripture, speaking about the kingdom, fasting, and communing in relationship centered on the Father. 

Seems easy enough until we set to doing them. Once we move toward that way of life, a deeper relationship with God, the Tempter enters., He comes with distractions, easy outs, and an appeal to our baser selves.

If we do stay on track, guess what? We will have the same success Jesus had. But the work toward success will be marked by further challenges, namely the Accuser comes forward with blame, he doesn’t want us to succeed or to understand the goodness and mercy our God provides. It is almost a last-ditch effort to have us abandon hope.

Jesus overcame all things for us, from the dessert to the cross. We were chosen by Him. Because of that, we are on the road to heaven. We can indeed overcome all hardship and opposition from both the Tempter and the Accuser, but we must change our attitudes and perspectives. We must solely focus on Jesus’ grant of hope. It is our guarantee!

One-hundred and twenty-six years ago a group of people facing poverty, prejudice, and every form of human accusation and earthly temptation took a stand and instituted this Holy Church, consistent with the pristine Catholic Church of the first centuries. Their work and effort was not for the purpose of being different in a simply outward manner, but intended to represent a complete change in attitude, and change of view toward the same path the earliest of Christians saw in Jesus’ redemption. They knew to trust, and so we must trust.

St. Paul tells the young bishop Timothy to differentiate rightly. We must, as St. Paul warned, avoid those who would teach falsely, who would urge us to reject God’s good gifts, so that we might clearly perceive and live in them.

Things that are evil, the hot stoves of sin that harm, destroy, hurt, and lessen human dignity cause one to fail in loving God and neighbor (the greatest commandment). Sometimes it can seem obvious, sometimes we just live with sins we have become blind to. 

Let us then focus on what God has created, foremost the salvation given to us in Christ Jesus. Let us focus on being part of Him, grafted onto Him. Let us then focus our efforts, our strengths and even our weaknesses into overcoming sin, our blind spots, and bearing fruit abundantly for God, bringing Him all glory.