The giving
door.

“I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”

This one used to confuse me. I get Jesus being the Good shepherd. I can envision Him leading us, providing for us, protecting us, and rescuing us when we get lost. I also get Jesus being the perfect sacrificial lamb – the Lamb of God who by His sacrificial death took away our sins and freed us. But, what did Jesus mean when He said ‘I AM the door?’

“I AM the door” is the third of seven “I AM” declarations of Jesus recorded only in John’s Gospel. These “I AM” proclamations point to Jesus’ Divinity for He was calling Himself by the same name as God did when Moses asked God His Name. In this statement, Jesus further clarifies that He is the exclusive way to salvation by saying that He is ‘the door,’ not ‘a door.’

As we know, sheep are completely helpless animals. Sheep graze and wander while doing so. They never look up. They get lost. Further, sheep have no homing instinct. They cannot find their way home, even if it is right in front of them. By nature, sheep are followers and they will follow each other right off a cliff. As such, sheep are totally dependent on their shepherd. Shepherds are the providers, guides, protectors, and constant companions of sheep. The relationship between the flock and shepherd was so close that a shepherd easily knows his own sheep, even if his flock gets mingled with others. This bond is so close, that each sheep recognizes its shepherds’ voice and will follow it.

At nightfall, or when the shepherd had to go do business, he would lead his sheep into the protection of a sheepfold.

There were two kinds of sheepfolds. One was a public pen found in the cities and villages. It held several flocks of sheep. There was a doorkeeper, whose duty it was to guard the door to the sheep pen and to only admit known shepherds who would call out their flocks. This is a warning to pastors – for the Lord will only allow those He recognizes.

The second kind of sheep pen was in the countryside and was built by shepherds. It was a rough rock wall with a small open space to enter. There was no gate – rather – the shepherd would protect the sheep by lying across the opening. He literally became the door or gate to the sheep.

When Jesus says, “I am the gate,” He not only reiterating His constant care and His sacrificial love, but His total dedication to complete care for us, His daily provision, His strength giving us full and abundant life.

we commend ourselves in every way: by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God

This month our Holy Church holds its Seventeenth Annual Mission and Evangelism conference. This coincides with the words above from St. Paul’s Second Letter to the Church at Corinth. How do we commend ourselves to others? How do we show forth what a genuine life in Jesus means? Being truly genuine in our walk with Jesus is at once a difficult task and a great reward. In May we look to Mary as a perfect example of someone who genuinely walked with her Son. Let us focus on what it means to be genuine, authentic – or as some would say – being real. Let us commend ourselves to others as Jesus’ authentic followers with confession, repentance, fellowship, obedience, genuineness, and truthful speech. By doing so, the power of God will show through us. We, like Mary, will glow with His real and genuine love. We will be real!

Join us continuing our celebration of Easter joy and in celebrating mom and our heavenly mother this May. There is so much going on in May and we are actively getting ready for our many summer activities. Check out all this and more, plus read up on how we are called to baptize our culture in this month’s newsletter.

You may view and download a copy of our May 2017 Newsletter right here.

I get
it!

Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once

I have a confession to make: I am one of those people who often doesn’t get it or is slow to get things.

I get E-mails about various subjects and the people sending them probably suspect that I understand what they are saying. I can hear them saying: ‘Remember, you used to do this job.’ They expect I will understand and comprehend what they are saying, or what they need me to do. I’ll then call a meeting – the first words after, ‘How are you doing’ are usually akin to, ‘please explain this to me.’ They often look a little sad. I can hear them thinking: ‘He doesn’t get it.’

It is much the same with movies, books, conversations, even jokes at times. My mind tends to mull over the content, and probably ten minutes after everyone else it finally clicks. The ah-ha moment, realization, the lightbulb clicks on. I often must say, slightly out of embarrassment, ‘Now I get it.’

The poor disciples on the road to Emmaus were in the same boat. They didn’t get it. But there was also something very different. They were being drawn, in an inexplicable and mystical way, into the realization that Jesus was with them. “Were not our hearts burning within us” It wasn’t just mental practice; their entire body and soul was being bombarded by the reality they weren’t getting. All the signs pointed to Jesus, the words, the teaching, His very presence.

This illustration is at once lovely – walking with Jesus, desiring that He stay with them, learning, Jesus immense patience with them, and finally having that light go on – and at the same time cautionary. They should have gotten it.

We all experience those moments – those times both in the silence and in the noise when we feel “Did not my heart burn within me.” Something within us is stirred by Jesus’ obvious presence. It is up to us to recognize those moments, to tune ourselves to that channel where Jesus is talking to us. We can train ourselves through the Scriptures we read and hear, we can enter the mystical moment of exchange in our Eucharistic celebration. In each we clearly hear Jesus speaking to us, teaching us, lifting us up, liberating us. He has a message designed for us. If we listen and recognize it, then our minds and hearts will recognize: “Man, there’s something here. I didn’t know or hear it before, but God is revealing this to me, He is stirring me.”

It is Easter. Christ is risen! Truly risen! He is living and active. We must recognize that He is no longer in the tomb. He is speaking to us each day and calling us to get it and to go forward to help others get it.

In or out of
the cave?

Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you

Imagine living our lives in a cave. We can see nothing but images projected on wall in front of us. We are prevented from knowing their true nature. To us, these shadows are our reality. We may name and define the shadows. We may create and entire understanding based on these shadows. But what, if suddenly, we were able to break free from this perceived reality to see things as they really are?

On this Low Sunday let us return to the cave where Jesus had been buried.

In all the encounters in and around that cave, from the burial of Jesus to just after his resurrection, we find people deciding how they would live.

The Jewish leaders had asked for a guard for the tomb. They knew Jesus’ claims. They asked Pilate for soldiers. “You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

The guards who had been there the morning of the resurrection ran off to Jerusalem to report what had happened. A meeting with the elders was called, and they decided to give the soldiers a large bribe. They told the soldiers, “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ If the governor hears about it, we’ll stand up for you so you won’t get in trouble.” So the guards accepted the bribe and said what they were told to say.

The elders and the guards decided they would live in the cave, to stay there in a world of shadows, refusing to acknowledge the truth.

Peter and John went into the tomb, as did the women who arrived first. They saw the reality. Perhaps not understanding it fully, they still accepted and witnessed by leaving the cave behind.

St. Peter praises God today for a new birth to a living hope. He recognizes the fact that the tomb – Jesus’ tomb and in fact his and our tombs, those caves, are to be left behind. We have reality, understanding – and best of all an inheritance that is imperishable, undefiled, and unfading, kept in heaven for us.

Jesus works to lift us up out of our caves. When we are stubborn like St. Thomas was, He will confront us. He will ask us to see reality and to hope – not just a hope of desire, or of wanting things to be a certain way – but hope that is evident. Let us set forth into the sunlight of Jesus, leaving caves behind.

A whole
year.

Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said.”

Raised just as he said. Suddenly all else Jesus said, the full impact of His words, was realized. This came home to me as I prepared the foods for our Easter basket.

I had filled the salt shaker to the top and sealed it, only to realize I hadn’t placed a piece of saran wrap over the top to prevent spillage. As I unscrewed the top to apply the wrap, well there it all went. Salt all over the floor.

The immediate import of the Lord’s words came to me: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.” This salt was indeed under my feet and was being trampled into the linoleum. It was useless.

Look at this beautiful drawing completed by our youth (and a few adults). It is various styles of homes. We have square, rectangular, and round homes. We have monochrome and multicolor homes. We have traditional style homes and very contemporary style homes.

If you look very closely at the very first home on the block, there is a sign in the window. Traviss placed a sign in his window that shows a wisdom beyond that of any philosopher or theologian. His house proclaims, “Easter Year.”

That is what this day is all about. This is the sudden and remarkable change this day brings to us. Today gives us Easter forever.

The world offers all sorts of alleged salt and light; none of it lasting. Its salt loses its flavor quickly and is never truly satisfying. Its light is a momentary flash quickly returning us to darkness.

On this most sacred of days it all changed. We went from living day-to-day, grasping after the limited and unfulfilling, and became people of eternal salt and light. We received the power of His eternal promise. Just as He said.

The Lord, in His rising, gives us the opportunity to not only live a year of Easter, but a lifetime of Easter. The wonder of this Easter Sunday is that it made every Sunday this Sunday. Every Sunday throughout the years, decades, and centuries are Easter. We own the perpetual Easter just as Jesus said – days filled with God ordained hope, the perpetual renewal and re-flavoring of our lives.

The sudden and remarkable begun this day has changed us. This day gives us the grace to be the real salt that never loses flavor, that never becomes worthless. The full reality of all Jesus said is real, ours, every day Easter – a sign for our homes – a sign to live by.

Please join us as we walk with the Lord. Our schedule for Holy Week and Easter:

  • Palm Sunday, April 9: Holy Mass at 9:30 and 11:30am.
  • Holy Monday, April 10: Holy Mass for Healing at 6:15pm.
  • Holy Tuesday, April 11: Clergy Conference. Holy Mass of Chrism (Cathedral in Scranton).
  • Maundy Thursday, April 13: Holy Mass, Procession, Stripping of the Altars, 7pm.
  • Good Friday, April 14:
    • Cross Walk at 11am,
    • Private Devotions at 2pm,
    • Bitter Lamentations at 3pm,
    • Liturgy of the Presanctified and Opening of the Tomb at 7pm.
  • Holy Saturday, April 15: Liturgy of New Fire, Renewal of Baptismal Promises, Blessing of Easter Baskets, 4pm.
  • Solemnity of the Resurrection/Easter, April 16: Solemn Procession and Holy Mass at 8am and Holy Mass at 10am.

That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus.

We begin April in Passiontide and end up on the road with the Risen Lord. Isn’t that the way life often goes? We live unfulfilling passions, both attractive and sad, until we find the joy and fulfillment of Jesus. As time passes, old and new passions emerge and sometimes we forget our resurrection joy. We find ourselves in passiontides. This month we rediscover the amazing news of the resurrected Lord. Easter is here. More than just a day in April, it is a present continuous moment. We are called to continuously remove the passiontide veil, see Jesus among us, and live on Jesus’ amazing, eternal, and glorious road. His present Easter!

Join us in completing our Lenten walk with Jesus and join us in rejoicing in His resurrection. Check out our Passiontide, Holy Week, and Easter events, participate in directed giving, reflect during these days, and then commit to doing great things throughout the fifty days of Easter.

You may view and download a copy of our April 2017 Newsletter right here.

We will once again be selling various foods for Easter. Orders are being taken from March 1st – April 7th. Pick up is on Saturday, April 15th from 10am through 1 pm unless other arrangements are made. To place orders please call Stephanie at 518-369-1346 or E-mail her.

  • GoÅ‚umbki are $27/dozen, $15/half-dozen, $3 each.
  • Pierogis are $8/dozen, $4.50/half-dozen and are available in potato, onion & cheese, sauerkraut, onion & bacon, and plain cheese.
  • Easter breads or babka are $9 each.

Faith and
courage.

Lifting up his eyes to heaven, Jesus prayed saying: ‘Holy Father, I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me’

It is a pretty exclusive deal to belong to Jesus. It requires more than just showing up. It requires a leap of faith and active courage.

The leap of faith is to do what Thomas failed to do after Jesus rose from the dead. To say I believe in You Lord. I welcome you into my life. I am Yours first and foremost. I am sorry for the wrongs I have committed. I trust in You Lord.

Courage is required for that, and even more so to keep at it, to live it out in front of friends, family, and the rest of the world.

Jochebed was Moses’ mother. She was one of God’s chosen people and more importantly a godly woman who stood with God and or her faith with courage.

Jochebed lived in a totally hostile environment – a slave, under subjugation who was forced without mercy to do bitter work. In the face of that she did not allow herself to surrender to hopelessness.

We would think the last straw came when Pharaoh ordered the killing of all of Israel’s first-born male infants. For Jochebed, that included her son Moses. Resistance would mean her death or a life in prison at best. But as a godly woman she was determined to resist and counter the evil pressures of Pharaoh, Pharaoh’s government, and anyone who went along with Pharaoh’s plan. She refused to go with the flow. She refused to consider her own life, comfort, convenience or safety. She refused to bow.

Jochebed, fearing God more than man, made a decision that, though it put her in great jeopardy, proved to be the decision that saved her nation. By seeking to preserve Moses’ life she saved Israel’s future lawgiver and the leader of the Exodus. She gave Moses everything she could during those first few months and then gave him up when she couldn’t hide him anymore. Certainly, after placing him afloat in the Nile she figured she’d never see him again, but she entrusted her child’s life and hers’ into God’s hands. She acted in faith and with courage and received back more than what she gave.

It was a mother’s love, faith and courage that saved her child from a cruel death and preserved him to bless the world. All godly moms do that. They trust in God and leave a legacy of faith and courage so that the world will be blessed in us.

Let us remember the godly women in our lives and be thankful for their example of faith and courage. More than that, let us live up to that faith and courage, and Jesus’ prayer for us, by our very lives.

Still on the early newsletter streak – one day early once again.

“Be satisfied with what you have.” Our moms didn’t want us to be jealous or covetous of others. Instead they wanted to focus us on our blessings – what we have – and most especially on all that God has done and has in store for us. Good lessons for life of course given out of love. Don’t chase after empty things – focus on what is really important: faith in God Who brings all things to perfection. With Him we have family, community, true knowledge, and our work is blessed even if the world doesn’t see it. The explicit promise in our being “satisfied with what you have” is God’s provision for us. God will reach to the last grain of sand and the remotest star to bless us. I will never run away from you He promises. During this month we consider the depth of God’s provision. Even if the entire world has abandoned us, even if our mom were to reject us, God remains at our side.

Also in our newsletter, great thanks for support of our annual Basket Social, reflections and family prayers for the Year of Reverence, Mother’s Day and a very full month of activities. Check out our Holy Mass for healing, bible study, and so much more…

You may view and download a copy of our May 2016 Newsletter right here.