Reflection for the 6th Sunday of Easter 2016

Who is really
welcome?

Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.”

Is the Holy Faith exclusive and unwelcoming? This is an important question and a challenge.
We know that Jesus sets forth what seems to be requirements for those who would follow Him, who would enter the kingdom. A lot of people think that makes up a list of requirements.

Let’s look at this a little deeper starting with an understanding of what requirements are. Going to the dictionary we find two ways of looking at the term: Requirement: a thing that is needed or wanted. Requirement: a thing that is compulsory or necessary.

Of course, if the Church were a social club we might have dues and membership requirements. If we were a sports club, we would have athletic skill requirements. If we were a music group, we would have talent requirements. We do not have any of those as Church.

Does the Church have things that are needed or wanted? Certainly, but that is not prerequisite. We do not screen based on needs or wants. Rather, we trust that whatever is wanted or needed will be provided. Does the Church have things that are compulsory? We might think baptism, the other sacraments, avoidance of sin. There too, they are not prerequisites. Rather, they are the means through which we grow deeper into relationship with God.

Requirements seem practical and organized. They seem to provide structure and can even be reassuring, but we would be very wrong in reducing God to a set of requirements: if you do x then you have a guaranteed ticket to heaven, paradise, etc.

Instead of requirements, Jesus spoke of love. Love changes our understanding. Love is never a response to requirements. Rather, love is a response to love. God didn’t wait for us to love him before He loved us. God’s love precedes and enables our love – He welcomes us. God then further responds to our love by entering into a unique, personal, intimate, affectionate, caring, and committed relationship welcoming those who respond to Him in love.

The thing to notice is that loving Jesus is not the same as keeping requirements (the Law as old Israel understood it). Love is an opening, a welcome. Love precedes and gives rise to a relationship that will last forever and out of which we seek to do what is asked of us: keeping the great commandment of loving God and each other. The call to feed, house, clothe, and visit.

For those who love and follow through on that love the promise awaits, the new, eternal and glorious heaven where we will live in love forever – totally welcome.

Reflection for the 5th Sunday of Easter 2016

Living His
promises.

Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.”

Christians are sometimes referred to as ‘People of the Promise.’ The Easter Season is a wonderful time to focus on what that means.

Throughout Old Testament history we hear the promises made to Israel’s leaders. God made specific promises to Abraham, Jacob, Joseph and Moses as well as others.

Abraham would have descendants as numerous as the stars of the sky. Jacob received a similar promise. Joseph had dreams that indicated his future ennoblement. He didn’t have direct assurance that it would happen, yet lived a life of patient endurance sustained by his belief in the promises of God made to his fathers. Even in the midst of struggles Joseph lived uprightly and he came to save his father, brothers, and his people. Moses received the promise of freedom in a land flowing with milk and honey.

These are but shadows and precursors to the ultimate promise that David would receive. God told him through the Prophet Nathan that his house and kingdom would endure forever and that his throne would be established forever.

In the coming of Jesus, the One who would did all in accord with His Father’s will we receive the finality of all of God’s promises. Jesus’ promises to us relate to the far future and to present life on earth. Some are conditioned upon our placing our faith in him and some on other conditions such as obedience, prayer, and humility.

John saw the promise of the kingdom, what it would really be like for the faithful. This isn’t a promise given to everyone, but to those who are the baptized faithful, the ones who stand strong in doing Jesus’ will. For those who, even in the struggle, keep their focus on God. We can rejoice in that promise. That beautiful kingdom, that New Jerusalem, is ours in the ages to come.

The key is to keep our eyes on the prize, on the promised Jerusalem (not the earthly one). Jesus left us with the command (one which can be a struggle). That is, we are to love one another as He loved us. It can be difficult at times, it can require will power and the courage to forgive – but in the end His promises are so well worth our effort.

Reflection for Good Shepherd Sunday 2016

Who is the
shepherd?

“It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.” The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region.

In the Old Testament Israel is at the center of the stage. Everything we read about is focused on Israel. There is a similar focus in the New Testament. Jesus tells the Samaritan woman, “Salvation is from the Jews.” As he sent out the seventy-two to spread the Gospel He told them “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel.”

Yet there are examples throughout both the Old and New Testament of salvation and glory coming to those who were outside Israel. In God’s kingdom all found welcome. Those examples were given through strangers and outsiders who encountered God’s people – Israel. As such, we see Israel as being key to God’s salvific work. Israel, the nation that came from the loins of Abraham, Isaac and Jacob was to be the light to the world. It was meant to show the way toward God.

John saw the great multitude that is to surround God’s throne. People from every nation, race, people, and tongue will be with God forever. How does that come about?

Jesus said: “My sheep hear my voice; I know them, and they follow me.” That is what He meant, that we have gifts and joy to share. Following Him does not mean that we remain mere sheep. As Israel was to step up and act as light and shepherd to the world – and fell short in doing so at Antioch – so we now have the chance and opportunity. Our destiny is laid out for us. Once we hear His voice, and allow it to touch us and change us, we follow in being His shepherds.

Jesus, of course, is our Chief Shepherd. He is the one we all follow. What we have to resolve to do is to be practical shepherds, spiritual leaders, and Christ following examples every day. We need to lead those who are lost and in need. We need to lead people to God, not by taking control from God, but by sharing His joy, the promise of eternal life.

In the Old Testament Israel was at the center of the stage. Someone still has to point people to God, has to offer them the gifts that we have been given. As New Testament people, people of the Gospel, let us be the ones to shepherd and spread His gifts around.

Reflection for Low Sunday 2016

Witnessing to Jesus
without fear.

He touched me with his right hand and said, “Do not be afraid. I am the first and the last, the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.”

John, Jesus’ beloved Apostle, is exiled on a Greek island. He’d been cut off from His community. They tried to kill him repeatedly without success. If they couldn’t kill him, at least they could send him far away and shut him up. That didn’t work either. While on this far away rock Jesus comes to John. He gives him a command. Write what you see so that your witness will be preserved. The words of your mouth and the writing you undertake in my Holy Name cannot be silenced. To reinforce this Jesus showed up in the fullness of heavenly glory.

For nearly eighty years, John had traveled the world, proclaiming the saving action of Jesus. He met the resurrected Jesus on that awesome Sunday. That gave him more than just power and the ability to speak and write. It gave him the gift of joy. No matter where he would end up, no matter where he would go, he had Jesus – and a clear path to eternal life.

Many heard him. He wrote his witness and sent letters. Because of his witness some believed. They came to Jesus by faith. Many others walked away or outright rejected the message.

The question of Jesus has perplexed generations. Encountering and believing in Jesus was even difficult for the Apostles. The whole group thought that they had seen a ghost. Thomas couldn’t see it. To this day Jesus is accepted by few and rejected by many.

Jesus showed forth His power over nature, sickness, and death itself. His resurrection attests to His Divinity, and we embrace Him. Yet many are like a judge in a court who has heard an open-and-shut case and then reaches a verdict exactly opposite from the facts. Everything about Jesus was astounding, astonishing, humanly inexplicable, marvelous, superhuman, supernatural, and Divine. Many saw it all and still refused Jesus. Is it any wonder then that “Jesus marveled at their unbelief?” How can one be exposed to such an infinite number of convincing credentials and witnesses and walk away?

Like John we have the gift of faith and the power of Jesus in us. We have witnessed amazing things. Hearts and lives are changed, peace comes, healing is made real, and death is no more. The tomb is empty! Joy is ours. Jesus has changed our lives as He changed Thomas’. Like the Apostles, the sent, we have these great gifts and a heart to share them. Never fear witnessing to Him and all these amazing things. Rejection cannot overcome the joy we have. Let us remain steadfast and take Jesus’ word to heart: “Do not be afraid.”

April 2016 Newsletter – Be Joyous in All Things

Back on the early newsletter streak (at least one day early this time).

April and we are filled with Easter joy. But what happens when life becomes challenging, when we are confronted with something really serious and maybe even dangerous? Can we find joy there? This month we reflect on the lives of martyrs – and these aren’t just people who lived in ancient times. We have a host of new martyrs all over the world. Yet they stand strong and resolute. Not fearful, not shrinking away – but joyous because nothing the world does to them or takes from them is more valuable than the joy they have in Jesus. We have that same joy. Reflect, rediscover, and be joyous!

Also in our newsletter, important news on our annual Basket Social (note the new location), CONVO 2016, Kurs, national workshops, and ways to increase reverence in your current marriage.

You may view and download a copy of our April 2016 Newsletter right here.

Reflection for the Solemnity of the Resurrection 2016

Lift high
the Cross.

They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead.

Lift High the Cross was composed in 1916 by Sydney H. Nicholson. The lyrics used in the hymn were written in 1887. The scriptural theme is John 12:32 where Jesus says: “And I, when I am lifted up from the earth, will draw all people to myself.”

Regardless of the season, the cross calls us to continual reflection. It was a place of such gruesome punishment for Jesus. Yet it is also a place of glory–where death and sin were conquered forever. On this day we remember in the most particular and special way the victory of Christ over death. We rejoice in our newfound freedom and the promise of paradise reopened to us. What a profound impact this cross has had on our lives. The cross, once a symbol of horror, is now the gateway to salvation. In the baptismal rite, which we are celebrating today, we place the sign of the cross on heart and forehead of the one to be baptized. They then are called to take ownership of the cross and of its promise. Let us recognize its power in our lives.

This hymn has five verses. Let’s reflect a moment on a few of them.

Come, brethren follow where our Savior trod, Our King victorious, Christ, the Son of God. We are called to follow Jesus, to walk His way, to live as He lived in complete dedication to the Father’s will for us.

Led on their way by this triumphant sign, The hosts of God in conqu’ring ranks combine. We conquer in the cross. This isn’t conquering in worldly terms, but in eternal terms. The cross is the sign of hope and victory. We wear this sign of victory on our bodies and in our hearts as a result of our baptism.

O Lord, once lifted on the glorious tree, As thou hast promised, draw men unto thee. The cross is a draw for all people. There is no distinction or differentiation because we all are made part of His one body.

Thy kingdom come, that earth’s despair may cease, Beneath the shadow of its healing peace. The great promise of those who live in the cross is freedom, release, and perfect healing. All that separates us and hold us back is removed.

The hymn also carries a message of baptismal action and outreach. It calls us to “lift high the cross, the love of Christ proclaim” so that the whole world will hear of what Jesus has done to free us.

Schedule for Holy Week and Easter in Schenectady 2016

We pray that you will experience a Reverent Holy Week. May we approach these sacred Liturgies of the Church with great reverence and solemnness. We have a wonderful opportunity over these next days to share with our Lord and Savior Jesus Christ in the events of salvation. Take advantage of the opportunity we have and approach these beautiful Liturgies of the Church with reverence, respect, and allow them to draw us closer to Jesus and our brothers and sisters in the faith.

The schedule below notes all services for Holy Week and Easter. Please remember that Wednesday through Saturday of Holy Week are days of fasting.

  • 3/21 – Holy Monday. Holy Mass for the Sick at 6:15pm
  • 3/22 – Holy Tuesday: Clergy Conference and Holy Mass of Chrism, St. Stanislaus Bishop & Martyr Cathedral, Scranton, PA.
  • 3/24 – Maundy Thursday: Holy Mass of the Lord’s Supper, Reposition of the Blessed Sacrament, 7pm.
  • 3/25 – Good Friday: Cross Walk begins at 9am at St. Adalbert’s R.C. Church. Church Open for Private Devotion at 2pm. Lamentations at 3pm, Liturgy of the Pre-Sanctified and Opening of the Tomb at 7pm.
  • 3/26 – Holy Saturday: Holy Saturday Liturgies – Blessing of new fire, holy water, renewal of baptismal promises, blessing of food, 4pm.
  • 3/27 – Solemnity of the Resurrection: Procession and Solemn High Holy Mass at 8am with Baptism, Holy Mass at 10am. Easter Repast/ ÅšwiÄ™conka after each Holy Mass.

March 2016 Newsletter – Unexpected

Back on the early newsletter streak (thanks to the extra day this leap year).

March and Easter is here. Lent has flown by unexpectedly quickly, and we reflect on the amazingly unexpected things God has done for us. We invite you to join us for the remainder of of our Lenten events, our Seniorate Lenten retreat, and all of our Holy Week observances. There will even be an unexpected surprise Easter Sunday morning (come check it out at 8am).

Also in our newsletter, important news on our annual Basket Social (note the new location), CONVO 2016, and this Special Year Reverence Across our Holy Church.

You may view and download a copy of our March 2016 Newsletter right here.

Reflection for the 7th Sunday of Easter 2015

22635591_640

Let one
stand up.

“For it is written in the Book of Psalms: ‘May another take his office.’ Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.”

This week the Pew Research Center on Religion & Public Life released its annual survey of religious affiliation in the United States. As with any survey result the pundits began to make predictions, some in churchy circles rang the alarm bells.

The Study tells us that: “The Christian share of the U.S. population is declining, while the number of U.S. adults who do not identify with any organized religion is growing… Moreover, these changes are taking place across the religious landscape, affecting all regions of the country and many demographic groups. While the drop in Christian affiliation is particularly pronounced among young adults, it is occurring among all ages. A large majority of Americans – roughly seven-in-ten – continue to identify with the Christian faith. But, the percentage of adults who describe themselves as Christians has dropped by nearly eight percentage points in just seven years. Over the same period, the percentage of Americans who are religiously unaffiliated – describing themselves as atheist, agnostic or “nothing in particular” – has jumped more than six points.”

The pundits note the decline of Christianity and are ready to sound its death knell. Christianity is irrelevant. Churchy folks, in response, try to make themselves more relevant, looking for ways to draw in the young. Some others see this as the great winnowing, the driving out of imperfect Christians leaving behind only the perfect.

These groups are missing something very important. They attempt to define adherence and faithfulness in light of relevancy and perfection. That is something Christianity is not attempting to achieve.

Living the life Jesus has called us to live makes us quite irrelevant by the world’s standards. The world’s criteria’s are never the measure of our success. In the same way, perfection is not the yardstick by which we are to measure being a good Christian for as St. Paul told the Romans: for all have sinned, and fall short of the glory of God. If the imperfect are to be driven out every church will be empty.

Our true measure is our willingness to mature in faith and to stand up to declare our faith in ways both big and small. Our call is to witness to what is truly relevant: Jesus’ community – the Church – guides us to eternal life. Now that’s really what is relevant for everyone.

Reflection for the 6th Sunday of Easter 2015

callherblessed

Love as
God loved us.

Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God. Whoever is without love does not know God, for God is love. In this way the love of God was revealed to us: God sent his only Son into the world so that we might have life through him. In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.

We are a busy Church today. As we observe the Sixth Sunday of Easter we also observe the 64th Anniversary of the Martyrdom of Joseph Padewski and Mother’s Day.

It may seem to be a difficult challenge. We have to, as a Church, concentrate on Easter. That is our first duty, to proclaim Jesus’ salvation and the promise of His resurrection to the whole world. How do you mix that with the fact that members of the Church are sometimes called to suffer and even die to proclaim this message – something happening right now in the Middle East, Asia, and Africa. Then couple all that with honoring our Blessed Mother and our moms in a special way.

Certainly, each of these events can stand alone and with deep significance for the Christian faithful. Thankfully, our Lord has already showed us how all this is bound together: This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends.

Jesus told us what we should do, but as opposed to false prophets and made up gods – He walked the walk. He laid down His life for all of us voluntarily. As St. John recounts Jesus saying: “No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.”

Bishop Padewski lived his vocation and followed in Jesus’ footsteps. He returned to Poland from Albany to serve God’s people in the devastation following World War II. He did not consider his own safety or comfort, but rather followed the commandment of love and walked into the horrors of the communist takeover of Poland. He was arrested, tortured, and killed for his love of God’s people and his faithfulness to Jesus.

The Blessed Virgin is the exemplar of love for Jesus. We not only honor her as our heavenly mother, but also as our example of love and dedication to her Son, Jesus. She sacrificed her heart and life for Him. So too our mothers, the first example of love in our lives. They laid down their lives in a great act of sacrificial love.

All of these themes, all of Christianity, is joined together by love – love of God and for each other – giving all we are for the truth of love.