Reflection for the 2nd Sunday in Lent 2019

Our Lenten Journey
with Dismas – Part 2

our citizenship is in heaven, and from it we also await a savior, the Lord Jesus Christ. He will change our lowly body to conform with his glorified body by the power that enables him also to bring all things into subjection to himself.

Take a look at the those on the crosses. All different, right? I would like to reflect on these people and consider equality and possibility.

Who was there? Jesus, of course. Dismas, the ‘good thief.’ Gestas, the impenitent thief. By the way, his name means ‘to complain or moan.’ The Blessed Virgin Mary, Saint John, and the three other Marys (Mary Cleophas, Mary Salome and Mary Magdalene). The centurion and the soldiers. Representatives of the Sanhedrin (the scribes, elders, or rulers), including perhaps the chief priests. And, finally, the rest, the people from the whole surrounding countryside. Quite a crowd.

In this array of people, we may perceive ourselves to be better than some, worse than others. We may struggle (those of us who are particularly attuned to organizing things) with where we fit on the ladder; what shelf we may be on. Let’s see, well I’m not as good as Jesus, or Mary, or St. John. Am I better than Mary Magdalene? Am I better than Dismas? Certainly, Gestas, and the soldiers, and the Sanhedrin, and the chief priests, and most of the crowd who rejected Jesus, and, and, and… are lower than I am.

Equality and possibility. Disciples must rightly measure both.

A disciple recognizes inherent equality in human dignity. The image of Christ is in all. There is no distinction in color, background, ability, sexuality. We must see in each, another self, and respect each person’s life and dignity through our kindness and mercy. Taken from that perspective, each person on and around the cross is us. None deserves hatred. None is less than we are.

A disciple properly orders possibility – that we are not a copy of each other (I’ll never be as smart as… As beautiful / handsome as… As artistic as…) but rather that I am able to come to Jesus and be saved (as Dismas was). All sorts and conditions of humanity gathered at the Cross, the whole scene a picture of equality and possibility. Our discipleship message is that all have equality before Jesus and each, like Dismas, has possibility in the Cross of Christ.

March 2019 Newsletter – Counting Properly

Who, though he was in the form of God, did not count equality with God a thing to be grasped

Everything Jesus said and did was for us. He counted properly. In his letter to the Philippians, St. Paul laid out all the things Jesus gave up for us. He made himself nothing, taking the form of a servant. Jesus did not give these things up to demean Himself, to become less than what He was, but rather to take all He is and all He has and offer it up before His Father in the ultimate sacrifice. A sacrifice sufficient to pay our debt of sin. That ultimate sacrifice was the key moment of Jesus’ doing. That act alone is so meaningful for us. We have endless thanks and praise to offer for that alone. Yet there is so much more in Jesus’ time on earth and ministry for us. He not only provided us freedom by His ultimate sacrifice, He left us a storehouse of treasure to be counted and used. This Lent, we are called upon to count, consider, and take up each and every thing Jesus taught and demonstrated for us. We are to assess His way of life, His call to follow Him, find the areas where we fall short, turn from them, and respond with concrete, doable, and practical strategies to live Jesus’ life. That’s right, live Jesus’ life. The concept of discipleship entails a turning away from ‘how we are’ to ‘how we must be.’ Lent provides the perfect opportunity for us to count up all the ways we fall short, all the ways, and to escape from sin into fuller life in Jesus. If Jesus could give it all up, then so must we. If Jesus has called us to discipleship, then so we must accept His call; His way of counting. Philippians says, everything about Jesus is to be grasped, to be counted, too be considered and thought about. But, we must not stop there. If we truly grasp and count all there is in Jesus, we realize what we must do. As Jesus lived, we must live. As Jesus did, we must do. Make Lent matter, delve into Jesus storehouse of treasure and let us make ourselves count as Jesus does.

Join us through March and into April in our Lenten and Passiontide journey. Join us in our Lenten retreat on April 6th. How about a discipleship gathering on March 22nd? Join in directed giving. Then — March 30th our Fire of the Spirit Charismatic Healing Service. March 31st — our BASKET SOCIAL!!!

The initial list of winners of our Valentine’s raffle is included in the newsletter. Information about our upcoming parish census is included.

Step up to, and join with us in, the Spiritual Buffet. Read more in our March 2019 Newsletter.

Reflection for the 1st Sunday in Lent 2019

Our Lenten Journey
with Dismas – Part 1

What does Scripture say? The word is near you, in your mouth and in your heart —that is, the word of faith that we preach—for, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For the Scripture says, No one who believes in him will be put to shame. For there is no distinction 

If you attended Holy Mass on Ash Wednesday, you had a preview of our Lenten homily series. We are spending Lent with St. Dismas. For those who do not know, Dismas was the “good thief,” crucified alongside Jesus. In Greek, the name Dismas, means sunset or death. There are many stores about St. Dismas, but they are not our concern. Rather, we will delve into Dismas as a person, much like ourselves. He took many wrong turns in his life, much like we do. Perhaps, none of our turns was as extreme as Dismas’ turns; yet we have much in common  with him when we turn from God.

Dismas’ turns were dark. The Roman Jewish historian Josephus noted Dismas was a brigand – a thief and abuser. He is much like the robbers the poor man in the story of the Good Samaritan encountered. Brigands lived in the hills, watching for and robbing travelers. They left their victims beaten, robbed, stripped, and helpless along highways and byways. Unless helped, those robbed typically died.

Other works note Dismas as a terrorist or as a fratricidal murderer. As I said, his turns were dark. What was most important however was his last-minute turn to Jesus. Jesus,remember me, when You come into Your kingdom.

Who was this Dismas, really? What brought him to the life he led? None of us can really answer that question. We can speculate. Was he a man, perhaps abused or neglected by his family? Was his family somehow killed by violence or disease, leaving him to fend for himself? Was he a person of little skill who could not find work? Hopelessness can drive a man or woman to extremes. As in our very neighborhood, young men and women join gangs because of hopelessness.

The question we must ask ourselves in our inner Lenten examinations is: ‘Why did I turn from God when I did? What temptation won?’ Again, perhaps not as darkly as Dismas, but nonetheless, away from God. What hopelessness drew me into sin? How might I repent/turn back and in doing so show unity with God’s heart by relieving another person’s hopelessness? Disciples ask these questions and use them to grow into images of Jesus.

February 2019 Newsletter – Commended Disciples

Be imitators of me, as I am of Christ. Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.

St. Paul commends the Corinthians on maintaining the traditions he taught. I am often pleasantly surprised when a visitor to our parish (someone looking for a new church home, someone visiting for the first time) commends us: I can’t believe you still do THAT. It brings back so many memories.  Those words are never spoken in any negative way, but in admiration, real commendation. What we do in church brings back memories, family, place, belonging, and home. We make it real. Tradition, for us and for our visitors, is more than sets of actions, it is a deep connection to life in Christ’s body. It is wonderful that our connection with traditional liturgical practice, keeping the traditions delivered to us, warms hearts and makes them feel connected to something far greater and much deeper. If you study ‘church conflicts’ you would often see battle lines drawn between tradition and liberalism. The wars and conflicts typically center on things most people would consider minutia, little details that may be important on a technical level, but would not be worth dying over. Yet so much drama… We are spared because we live tradition holistically. What is commendable about what we do is that we maintain what is essentially important. It is not liturgical tradition alone, but tradition in every sense, wholly. We have a tradition of charity and openness that lives in the way we welcome. We imitate the apostles, and are willing to be disciples of Christ. That shows in the way we proclaim Him, make Him known, and invite all to join with us in knowing, loving, and serving Jesus. This year we work to grow in our discipling of Jesus. We try to be more like Him. Then let us appreciate the commendation we have received. We live the very words Paul also wrote to the Thessalonians: stand firm, hold to the traditions that you were taught.

February, and it’s not lent yet? This year Lent begins very late (HINT: Ash Wednesday is March 6th). We spend the month doing all sorts of stuff. Our annual meeting and elections (HINT: We live real democracy in this church). There’s SouperBowl Sunday, our month-long Valentine’s raffle, home blessings continue, we continue our focus on discipleship, and even talk sex and the environment.

There is much going on – and we want to make sure you are well informed and ready to get your discipleship into high gear; to live as His holistically.

What else? Get in on Music Scholarships and start getting baskets ready (HINT: Our annual Basket social will be held March 31st at the Rotterdam Senior Citizen’s Center).

Check out all this and more in our February 2019 Newsletter.

Schedule for Holy Week and Easter 2018

Please join us and walk with Jesus throughout Holy Week, particularly during the Sacred Triduum (the three days between the Last Supper and Jesus’ Resurrection). Then join us as we celebrate our Easter joy. Our schedule as follows:

  • Maundy Thursday, March 29th – Reception of Oils, Holy Mass, Procession to the Altar of Repose, Stripping of the Altars at 7pm.
  • Good Friday, March 30th – Cross walk at 11:30am, Bitter Lamentations at 3pm, Liturgy of the Presanctified and Opening of the tomb at 7pm.
  • Holy Saturday, March 31st – Liturgy of New Fire. Renew Your Baptismal Vow. Blessing of Easter Baskets, 4pm.
  • Solemnity of the Resurrection/Easter, April 1 – Procession and Solemn High Holy Mass at 8am and Holy Mass at 10am. Easter repast after each Holy Mass.

Please remember the Church’s requirements for Lent Holy week requires fasting and abstaining from meats from Wednesday, March 28th through Saturday, March 31st.

Reflection for Palm Sunday 2018

Why so
long?

The Lord GOD has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them.

Father, why is he gospel so long?

Jesus was sent to earth as a man. As the Gospel of St. John tells us, the Word became flesh and dwelt among us. The Word dwelt among us. The Word lives with us. Jesus, who is God’s Word came to preach the Gospel, the Good News.

God had news for us. It is Good News and was delivered by Jesus as the prophets foretold: Jesus preached the good news of the kingdom of God (see Matthew 4:23; 9:35; Luke 4:43; Luke 8:1); or the “good news of God” (see Mark 1:14-15). Jesus was going all over Galilee, teaching in their synagogues, preaching the good news of the kingdom. The whole point of Jesus’ saving mission is in His words of life.

Today we read of the accomplishment, the completion of the Father’s work. The Good News of Jesus is that the barrier is broken. The curtain is torn. The graves have been opened. Curse and separation have ended. Reconciliation is here. What is in heaven is for us on earth. We have full access to the kingdom of God. Thanks be to God we have these words in all their fullness.

Today, we pause to hear the Good News in full. No shortcuts. Nothing – no concerns or worries about our time – getting in the way of God’s time. Like John, the faithful disciple, and the women, we walk through all the words, from Bethany to the cross and to the tomb.

We don’t look for a shortcut – like Judas did, trying to bring on the kingdom through treachery and betrayal. We stand unafraid before God’s word and accept it and Him in full. We do not walk away, denying Him like Peter did.

In my years of ministry and proclaiming the word, I have immersed myself in the Gospel. This is the good news, given for us who are weary. I, and I know you; have said, even in our weariness, this is the word that rouses us.

Again, Father, why is the gospel so long?

It is so we may wallow in it, swim in it, live in it. We are here to live in the moment. From the spectacle of Palm Sunday to the mystery of the Eucharist, to the foot of the cross, to the tomb; every nuance, every emotion, every tear is ours to own.

We are people of the word who center our lives on Jesus, the Word. There can be no compromise in that. We don’t want the watered down version. So today we stood, stood with Jesus, loyal to His word. Roused, energized, ready, we live faithful to His command: to proclaim the kingdom of God, and they went out and traveled from place to place, proclaiming the good news.

Bible Study for the First Week of Passiontide 2018

This week’s memory verse: Great are the works of the Lord, studied by all who delight in them. — Psalm 111:2

Pray the week: Lord, You give us great knowledge so to draw closer to You. Grant that we may not be so proud in our knowledge as to loose faith in You.

Reflection for Passion Sunday 2018

Faith discovered.
Faith lived.

“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” Jesus answered and said, “This voice did not come for my sake but for yours.

This past week we heard news of the death of Stephen William Hawking who was a theoretical physicist, cosmologist, and author. He offered the world wonderful scientific insights, theories, and suggestions. We could also connect with his long standing health issues and his courage in moving forward, in spite of challenges. He believed and lived like a person of faith, yet he was not a person of faith. He was an avowed atheist and did not believe in God, heaven, or eternal life. This sermon is not a judgment on his life. Rather, it is an exploration of how we come to and live faith. Can we do at least as much for God as he did for science?

Faith and science are processes of discovery, however their conclusions vary. The ‘scientific method’ is one lengthy testing to find results that are never really final. Science never draws absolute and bulletproof conclusions because a scientist knows that information or thinking might require they back up, re-test, refine, expand, or reject previous thinking. Faith, in contrast, is about making a clear and absolute statement: I believe.

In today’s gospel, Jesus calls the world to faith and to live out faith. For those who seek leadership He sets forth His example that also calls us to leadership. For those who connect with story, he provides analogy and asks us to preach His words. For the scientist, He provides evidence and calls us to testimony. Jesus calls us to get to faith, to accept it, and once there, to live faithfully.

Jesus is drawing near to His death. Hear His words: “I am troubled now. Yet what should I say? ‘Father, save me from this hour’?” Jesus was totally tuned in to the will of His Father. He makes an absolute statement of trust, placing His faith in the Father’s will alone, no matter where it might lead, even to his death. Jesus calls us to the same faith through His example. He calls us to act in absolute faith. Not ‘oh, but…’ Instead, ‘yes, Lord.’ Yes and, I will live it Lord!

Jesus gives us the grain of wheat and its lesson. We have to let go of the notions we cling to; we have to let our grains of wheat die so that new revelations come to us. Letting go of what we cling to is an act of faith-filled trust. Letting go is an act of living our faith.

God does not leave us to guess. We have Jesus, first hand testimony, and evidence for our sake, yet some will not hear, accept or live faith. Thanks be, we have come to faith and live it.

March 2018 Newsletter – Let’s Escape

God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

Escape is really popular. Whether we think of our everyday trials and challenges (I wish i could leave this all behind), or amazing escapes after a tragedy has struck (I can’t believe they found them under all that rubble), or the things we do just to get away (TV, music, gaming, virtual reality) we connect with the idea of escape. You might expect a church newsletter to go on about staying connected to reality – a lecture about being responsible and staying connected and involved. Even though it is Lent, we won’t go there. Everyone needs a little escape time, some respite from the everyday. What faith and Church is more about is the fact that our “reality,” the struggles, pains, failings, sins, disappointments, weaknesses we all know too well will not win or overcome us. We have escaped. More than two thousand years ago, God’s plan of redemption altered our reality forever. The reality and power of sin and death was broken through the crucifixion and resurrection of Jesus Christ that first Easter. Death was defeated. True life, spiritual life, God’s life triumphed. We have escaped sin and death in Him. Over the next weeks, we will complete our Lenten journey, enter into Passiontide, and journey together through the events of Holy Week. We will connect with the brutal reality that changed our reality and provided us escape. Escape from sin and death in Jesus is true life. We are alive to Jesus’s life, sacrifice, and power. The new escaped life Jesus provides us is reason to celebrate! It is reason to respond to God’s open arms and His invitation to draw near to Him. Join us in these weeks and days as we experience the life-giving truth of God’s power. Find freedom, real escape, and transformation. Become part of God’s new life and creation.

Join us for the final weeks of the Lenten season, our Lenten retreat, Passiontide, Holy Week, and Easter – April 1st. A huge thank you to all who supported Souper Bowl Sunday and our Valentine’s Raffle. Need ideas for celebrating lent as a family, check out our suggestions. We look forward to having you in our family!

You may view and download a copy of our March 2018 Newsletter right here.

Reflection for the 3rd Sunday in Lent 2018

Valuing depth and
commitment.

He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, Zeal for your house will consume me.

What do we value? Today’s scriptures confront us with that question and ask us to consider the value of our salvation in light of everything else.

Paul, in writing to the Corinthians, places three things of value on the table: wisdom (think learning, knowledge, and education), signs (think miracles, wonders that cannot be explained), and Christ crucified (our salvation). He is asking us to figure out what is most important, not in philosophical or conceptual terms – but in reality. What would we give our lives and our all for? And, if we were to give our lives for that thing, which of them would carry us beyond the here and now and into an eternity of bliss? These questions assist in defining our commitment as Christians and the depth of our faith by drawing value comparisons.

Knowledge or wisdom will surely not give us eternal life. They are the most ephemeral of things. When we die, all our knowledge and wisdom is gone. We could have a wall full of degrees, but none would be valuable enough to act as a passport into heaven.

Signs and wonders might get us a little closer. At least we would be acknowledging a power beyond ourselves. But, that alone will not get us to heaven. In fact, Jesus saw right through people who would only follow Him while He entertained them with signs and wonders. He also knew that His people had a history of experiencing all of His Father’s signs and wonders, and still wandered away in faithlessness. No, signs and wonders do not hold enough value.

If we set those two things aside as not valuable enough, we are left Jesus crucified. We know that faith in Him is entry into heaven. He is the only assurance we have. So, He should be at the top of our value list. In fact, all our values should flow from His being at the top of our list.

Jesus demonstrates this during His visit to Jerusalem. His Father was His sole value. Love for His Father, and His Father’s will, consumed Him. It was never about the building, the temple, it was about His value choice.

Jesus saw that the people of Israel had their values all wrong. They were focused on paying for form over substance. He is asking them to re-define their commitment and the depth of their faith in his Father. Is it about a building, a place, or setting values correctly? He asks us the same question each day. Lent is about our value choices, and what’s on our list.