Encountering
Him.

He was transfigured before them, and His clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus.

The absolute purity, perfection, wisdom, and justice of God make encounters with Him a fearful event. None of us is really worthy of such an opportunity. Additionally, what would we say? How could or would we explain ourselves. His all-knowing presence would see into the deepest parts of our hearts and minds. All would be revealed. We would be crushed in our own sins.

Very few in Old Testament times sought out an encounter with God. Those who knew Him either lived in fear and trembling or ignored Him and went their own way. Yet, God did not let Himself remain distant and unknown.

In Old Testament times, God set forth to walk with men and women. He encountered them, called to them, and led them. Among those who encountered God were: Adam and Eve, Cain and Abel, Enoch, Noah, Abraham (as we hear in today’s first reading and at other times in his life), Sarah, Hagar, Isaac, Rebekah, Jacob, Moses, Aaron, Solomon, Shadrach, Meshach, and Abed-Nego, Daniel, and many of the prophets.

With Jesus coming, all who saw and met Him met God in the flesh. The people who recognized Him as Messiah prior to His resurrection included: Mary, John the Baptist (in the womb and when they met at Jesus at the Jordan), Simeon and Anna, Peter, the Samaritan woman at the well, Martha and Mary, the Thief on the Cross, the Centurion at the cross. After the resurrection, the remaining Apostles and 500 disciples and the two traveling to Emmaus recognized who He was.

We, like those who met Jesus after His Ascension (Stephen, Paul, and Ananias) are also able to encounter God. He remains close and accessible to us

St. Paul offers us the same reassurance he had. He does not say that that we are somehow perfect or worthy of encountering God on our own, but that God has extended Himself to us. He has chosen us and has reconciled us so that we may encounter Him in love and fellowship. By His effort – the graces won by his Son, Jesus – we are able to freely draw close to Him. Our sins no longer crush us. In fact, they have been washed away.

Today we see the three accompany Jesus up the mountain. There, they are treated to the Divine vision; the eternal breaking into the world. Jesus is completely revealed to them. Again, God reaches out to us. The encounter with God did not kill the three. Instead, they saw all God is and all He offers.
This Lent is the chance. It is the time to draw close encountering God, to remain with Him and to enter into His Divine life in new freedom without fear.

This week’s memory verse: My son, give me your heart, and let your eyes observe my ways.Proverbs 23:26

Pray the week: Lord Jesus, grant me the grace to surrender to Your will. Draw me into the desert with You and conform me to Your will.

I give
up.

The Spirit drove Jesus out into the desert, and he remained in the desert for forty days

We know that the human body needs food and water to survive. A human can go for more than three weeks without food, but water is a different story. At least 60% of the adult body is made of water. The maximum time an individual can go without water is about one week in ideal conditions, less in more difficult conditions, like the broiling heat of a desert.

Jesus in His humanity is just like us (except for sin). It is unlikely that He gave up all food and water during His fast. What He did give up in the desert experience was any hint of self will. There, He fully connected with the Father and conformed Himself to the Father’s will. He accepted the hard road ahead as His mission. This experience, separated from human company, barely existing, the ultimate in aloneness, prepared Him and strengthened Him such that no temptation, no allure could pull Him off the Kingdom mission.

Believers are often called into a profound and mystical desert journey. It is a certain time of aloneness and apartness where we face the big roadblocks that are in the way of our journey to heaven. In that time, we break down the roadblocks, grind down the speed bumps, burn away self-interest, and commit to the road toward the kingdom. In the desert, we find God’s mission for us and learn to differentiate between the things that keep us on mission or draw us away.

This week we faced a horrible tragedy in Florida. Lives taken, young, beautiful lives that will never have the opportunity to experience the desert journey of growth. Rather, they were pulled away from all of life’s experiences and opportunities.

Jenny Rapson, writing at For Every Mom, notes that seventeen souls lost their lives on the first day of Lent. She asks us to seriously consider what we are giving up for Lent as individuals and as a nation. Reflecting on Jesus’ desert journey. she says: “Let’s give up, as a country, as a nation, let’s give up whatever it is” that blocks us from doing what is right; “whatever it is that allows people armed with assault rifles and shotguns to keep coming into schools time and time and time and time and time again to murder our children and their teachers. Let’s give that up. Let’s identify that thing and then let’s lay it down and sacrifice it so no more children have to die.”

Her poignant words call us to rise to the challenges we face as individuals, communities, and as a nation. They remind us that the desert experience must be part of our everyday lives. We must take the desert road to determine what we must give up. the actions, thoughts, and words that do not live up to the Father’s will and His Son’s example of resisting temptation, bringing healing, offering peace, and living anew.

Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.

This year we enter into the Great and Holy Lent on Valentine’s Day. The last time this happened was in 1945. This presents us with a whole bunch of dilemmas. Can I celebrate Valentine’s Day? Which celebration is the greater obligation? Do I have to fast and abstain from meat? The underlying question is: Does God’s love motivate us? Paul, in speaking to the Corinthians, recounts the great promises God has given us in Jesus. Among the great promises: That God will walk among us and live with us (He is not in a long distance relationship). That we are God’s people; He receives us in His fatherly love. We are His sons and daughters; co-heirs with Jesus to the resurrection and eternal life in heaven. That we have communion with Him, His protection and blessings that are absolute and unconditional. Does God’s love motivate us? Yes, if we work to improve externally and internally; to live in purity of heart and to train to avoid all sin – the killer of love. Lent is the time to discipline ourselves and cleanse ourselves so that we live up to the love we have received from God. That is what Lent is about – living up to the love and promises we own. Lent is an opportunity to live up to love – to cleanse ourselves, achieve deep-seated changes in our lives, and align ourselves with God’s love. It is a happy coincidence that Valentine’s Day marks the start of Lent because Lent is about the change real and honest love brings, the good love motivates, and the happiness and holiness love attains.

Join us in the run up to and for the start of the Lenten season. So much going on. Souper Bowl Sunday, Annual Meeting, Ash Wednesday, our Valentine’s Raffle, our Seniorate Lenten retreat. Join us – become part of a family of faith and shine forth – bringing more and more to real freedom in Jesus. We so look forward to meeting you, to working together, to being love to our world.

You may view and download a copy of our February 2018 Newsletter right here.

Acceptance today.
The gift of glory.

But Jesus cried out again in a loud voice, and gave up his spirit.

We walked through Lent and have reflected on God’s conviction from all sorts of angles.

We started by reflecting on the necessity of choosing differently. Confronted by our conviction, we recognize that the natural outcome of our choices is a judgment of guilty and certain death. Yet, if we chose differently, with Jesus as our model, we are acquitted and receive the abundance of grace and the gift of justification.

We learned that our acceptance of conviction leads to moving from the conviction of guilt to conviction in righteousness. That acceptance and the righteousness that comes from it, allows us to move mountains, change the world, bear much fruit, and be truly victorious.

We know that God waits to meet us. That encounter offers the opportunity to accept our conviction – something that is never compulsory. If we accept our conviction we obtain immediate salvation and begin bearing the fruits that come from that acceptance. We witness and draw many to Jesus.

We found that in Jesus, wherever we come from or whatever we have done is of no account once we accept conviction. We move from who we were to being His children of light. The only reality that matters.

We realized that encounter and conviction, if accepted, provides a gift of faith so deep and powerful that not even death can diminish it. Not death, not disappointment, nothing! We develop a powerful ‘even now’ faith that actively trusts.

This Lenten journey and exploration begins its ending today. As we reflect on the road to the cross and grave we see many seeming to work contrary to God. We see a parade of human sinfulness and its apparent consequences. Those who failed to accept conviction held onto their alleged power. Judas, holding onto the purse, betrays Jesus. The disciples holding onto their perceptions of love and faithfulness, run away because their opinions do not stand up to challenge. The religious leaders hang onto external acts of religion over deep internal change. Pilate and the Roman soldiers hold unto political power, a power that only lasts for a time. The crowds hold unto whatever opinion is popular now. Jesus alone – the one who could never be convicted – accepts conviction.

Jesus submitted to the Father’s will, took up the cross, and staggered through a parade of non-acceptance powerfully displaying total acceptance. He fulfills His mission, opens the door for our ability to accept, and our entry into the powerful and glorious future we live today.

Even now
I trust.

Martha went to meet Him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.”

As we enter Passiontide we continue our focus on conviction and the kind of faith that shows we have not just accepted conviction but have been changed to people of deep faith.

Remember Jesus’ earlier encounter with Martha and Mary. Mary sat at the feet of Jesus, listening to Him teaching, filled with faith. Martha was busy in the kitchen and was annoyed – her sister wasn’t helping. Martha complained to Jesus and Jesus told her straight out that Mary had chosen the better part. Mary saw the opportunity of God’s presence while Martha was convicted for busing herself with less important things.

Now Martha’s brother is dead. He’s been placed in the tomb and the tomb is sealed. They had sent word to Jesus while he was still alive, but He didn’t show up. Now Jesus is approaching.
The woman who busied herself in the kitchen, who missed Jesus’ teachings, who chose the lesser part, comes running out …but Mary sat in the house. What happened?

What happened is that Martha got something deeper from that earlier encounter and conviction. She received a gift of faith so deep and powerful that not even death could diminish it. Not death, not disappointment, nothing!

In running out to Jesus and in speaking with Him Martha proclaims the depth of that faith gift. Listen carefully: “Lord, even now I know…”

Even now… Despite, nevertheless, notwithstanding. No matter what has happened, even now I know You are Lord.

The key is that Martha recognized there was nothing more powerful than God. Faith demanded that she lay aside all mistrust. While Mary listened to Jesus, what did she take away from that listening? Was her trust increased? How was her faith at her brother’s tomb?

Martha believed Jesus could have healed her brother – same as Mary. Yet her faith differed. She exercised a much more powerful ‘even now’ faith. She saw more deeply because she knew Jesus could see her heart. She trusted Jesus completely because He revealed what her true concern should be – not in the kitchen, but in faith. She accepted the gift and made faith active.

If we look closely, Martha did not think Jesus would raise her brother. She knew he was dead She even told Jesus – look, he’s dead, he’s rotting already. And that is the power of her even now faith. She is our example. Everything hasn’t worked out, yet even now I trust in You, Lord.

Expectations.
Realities.

When Jesus heard that they had thrown him out, He found him and said, “Do you believe in the Son of Man?” He answered and said, “Who is He, sir, that I may believe in Him?” Jesus said to him, “You have seen Him, the One speaking with you is He.” He said, “I do believe, Lord,” and he worshiped Him. Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”

This Lent we continue our focus on conviction and its outcome. Today we are presented with two amazing sets of events.

The Lord speaks to Samuel and sets him off to anoint the new king of Israel. “Fill your horn with oil, and be on your way.” Samuel heads to Jesse’s house to carry out this important and solemn deed. We can imagine his sense of excitement coupled with his nervousness. He imagines this strong, sturdy, handsome man, the oil pouring down over his dark hair, his face and beard. Jesse’s oldest comes forward. Eliab – this must be him. A man of lofty stature. God reminds Samuel – “man sees the appearance but the Lord looks into the heart.”

Samuel is confronted, as we are, with the unexpected. None of these men are chosen. It will be the youngest, just a boy.

More powerfully, the Pharisees could not believe what had happened. This dreadful Jesus cured a man on the Sabbath.

They try every which way to discredit Jesus. ‘This man wasn’t really blind.’ They were early conspiracy theorists. ‘Jesus is a sinner – just deny Him.’ If we discredit this ‘holy man’ people will stop believing. They were early politicians. Finally, they ridicule and throw out the man born blind. ‘Mock the believers and no one else will believe.’ They were early manipulators.

Samuel, Jesse, and the Pharisees were much like us, people of expectation. What they expected was what they though they should expect. They failed to perceive God’s promise or His will. They only thought, ‘Surely it must be.’

This is how it was before we recognized and accepted our conviction and before we acted on it. We can hear echoes of our words, ‘Surely I must be…” Fill it in: unworthy, good enough, rich enough, too poor, addicted, sick, male, female, too young or old. Whatever our excuse for missing God’s will for us might have been, once we accepted conviction, and moved to admit it and accept Jesus as our one and only Savior, we moved to reality.

Jesus missed the part where we lifted ourselves above Him or thought we were unworthy of Him. He ignores our expectations to bring us to reality. Through the Spirit He prompts us by conviction to be: His children of light. The reality that matters.

Bewildered, convicted,
witnessing.

The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?”

This Lent we continue our focus on the fruits of conviction. Because of our jealousies and selfishness, we face God’s conviction. In our weakness, we chose desire over faithfulness, temporary and fleeting satisfaction over eternal joy, conflict over peace, labor over work, shame, worry, cares, and threats. If we accept our conviction and plead guilty we are given access to the full treasury of God’s grace that starts with His forgiveness, the washing away of our sin.

As new people in Jesus our conviction moves from the conviction of guilt to a conviction in righteousness. We live in the assurance of God’s blessing and become all that God has called us to be.

The story of the nameless Samaritan woman at the well, recorded only in the Gospel of John, is a revealing one, full of many truths and powerful lessons.

This was an extraordinary woman. She was a Samaritan, a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. This woman was not welcome at the well while the other women were there – she had to come alone. She was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men.

What happens with this woman is a perfect parallel to the experience of all people. Her conviction by both Jews and her own people was tough to bear. She may have felt terrible about it, yet she refused to admit – really admit – her sin. She persisted in it. Yet God waits to meet her.

Jesus waited for her. Jesus meets her at the well as He meets us when we are in sin and desperate. He is there, even if we haven’t fully accepted our conviction, waiting.

In their conversation, Jesus opens the truths of His care – these truths apply to all of us. He cares, so He encounters us and speaks to us. He has something to give us that no one else can give – living water, truth that gives life. He teaches us about right worship – stemming from Sprit and truth; not just form or function or place. He knows our reality and He holds it up to us asking us to accept conviction – because in the end, we are asked to be honest. He values us enough to not just seek us, but to give us the freedom of choice; conviction or excuse. Like us, she had a choice. Like us, the gifts awaited.

The woman came to recognize God – more than the disciples had. All from one encounter. She went from bewilderment at this encounter, to conviction, to acceptance, to finally witnessing and drawing her community to Jesus. She was saved, fruit from conviction.

This week’s memory verse: What, then, shall we say in response to these things? If God is for us, who can be against us?Romans 8:31

Pray the week: Lord, grant me true conviction in righteousness. Grant me the confidence to build Your Church and your kingdom.

Conviction from
the other side.

“Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit.”

This Lent we are focusing on the theme of God’s conviction. Jesus told us that the Holy Spirit would come to convict the world – clearly declaring our guilt.

Recognizing the Holy Spirit’s conviction, we have a choice. We can acknowledge and accept our guilt and flee to Jesus. We can declare our faith in him, admit our sin and conviction, and make Him the Lord of our life. In doing that, all sin is forgiven and we have access to the rich treasury of grace and mercy won for us by Jesus.

On the other hand, we can ignore or self-excuse our conviction. We can bury it, and try to fill our lives with the kinds of noise that shuts out the work of the Holy Spirit. When we do that we grow deaf to God’s call. We condemn ourselves to the coldness of outsider status.

For those who accept God’s conviction, who put their faith in the Lord, something amazing happens. They move from the conviction of guilt to a conviction in righteousness. This is what happened 120 years ago.

In 1897, a group of church goers moved from the hopelessness of external faith to the deep conviction born of a declaration of faith in Jesus alone. Today we celebrate and recognize that day.

The Christian conviction they experienced, their acceptance of the Lord over “going along” transformed their hearts. They moved from an outward conformity – casual agreement and compliance with their Church’s religious rules – to a deep conviction in what God promised them.

People can casually agree or conform with a lot of things and not be fully convinced of them or even believe any of them. People can go for many years living a lie, being deceived about what they believe and what they practice. It isn’t until they face the winds of affliction that the truth of their beliefs is tested. That is when they find out whether their house is built on the Rock or it was built on the sand.

The faithful of 1897 found Christian conviction built on salvation in Jesus. With that revelation, they faced the onslaught of the enemy, of persecution, trials, and affliction standing on the Rock. They found out that their old conformity could not carry them.

As they did, we must do. The Lord knows our choice. Our challenge is to examine ourselves to see whether we are in Lord. If we have accepted our conviction and live true conviction we, like they, like the Apostles, saints, martyrs, and heroes of the faith, will move mountains, change the world, bear much fruit, and be truly victorious.