Memory verse for this week: Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. — Psalm 100:3
Pray the week: Lord, help me to recognize that I belong to You, and because I belong to You, I belong to the great family of faith.
You
BELONG!
Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.
Everyone needs a place to belong. A place that fits you like a favorite pair of jeans or that comfortable sweater. A place where you feel welcome. A place that makes you strong, that supports you, that stirs you up. That’s the way we’re made – to be together — experiencing life with others. And yet, Vance Packard calls America “a nation of strangers†and studies show that 4 out of 10 people experience feeling of intense loneliness. Peek behind the curtain and you’ll find people hungering for fellowship, community, and family.
The Bible uses a lot of metaphors to describe the Church, but the most persistent is that of belonging to a family. In the New Testament, believers call each other brothers and sisters and, in his letter to the Church at Ephesus, Paul writes: “Now you…are not foreigners or strangers any longer, but are citizens together with God’s holy people. You belong to God’s family.â€
Maybe there’s a pew here that fits you just right. Maybe you’re as comfortable here as you are in your favorite pajamas. On the other hand, maybe you’re here for the first time or for the first time in a long time. Maybe you never felt like you really belong somewhere. Maybe you’ve never known the blessing of being a part of something as big as the family of God! Either way, I’d like to share with you something that Solomon wrote about the benefits of belonging:
Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lay down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves. A cord of three strands is not quickly broken. In his unparalleled wisdom, King Solomon says, “Two people are better than one…†He then goes on to describe three benefits of belonging: strength, support, and warmth.
Strength – Solomon saw a principle that holds — none of us can do alone what all of us can do together. There is strength in numbers. You know how it is when church has events. There never seems to be volunteers to go around, but when a few people join together, miracles start happening. None of us can do everything, but all of us can do something. We are strong together.
The Jerusalem church was a hodgepodge of believers from a lot of backgrounds, with different personalities, and sometimes conflicting opinions, yet they found a way to work together. They understood there is strength in numbers. And because they did, lives were changed — history was changed. Our belonging here, our joining ourselves to Christ, makes the same miracles happen today.
Support – belonging to a church family provides support. Solomon anticipated the “I’ve fallen and I cannot get up†commercial. “Two are better off than one, because… If one of them falls down, the other can help him up. But if someone is alone and falls, it’s just too bad, because there is no one to help him.â€
Jesus is all about helping people up, isn’t He? He helped the dead to rise, He helped Peter when he was sinking. He helped the woman caught in adultery and publically humiliated to stand again. Jesus set the example and asked us to live it. That’s what we’re supposed to do for one another. Belonging to God’s family provides us with the strength to get more done and the support we need to get through troubled times.
Warmth – Belonging to a church family provides spiritual warmth. “Two people are better off than one, for… two people lying close together can keep each other warm. But how can one be warm alone?†While this is practical advice for a nomadic people living in the desert, it also serves as spiritual metaphor. You don’t have to live in a tent in the tundra to feel cold and alone. When someone is separated, alone, apart from family, our fire starts to go out and our spirits grow cold.
A pastor went to visit a man who had been absent from church for some time. When the pastor arrived at the house, his parishioner was sitting by a fire of glowing coals. The man fully expected his pastor lecture him about church. But instead the pastor drew up a chair alongside the fireplace where the man was sitting just peering into the fire. With the tongs the pastor reached into the fire and took one of the red hot glowing coals and placed it by itself out on the hearth. In no time at all the coal began to lose its glow and in a few minutes it was cold and black. The man looked up into the face of his pastor who hadn’t said a word and he said “I’ll be there next Sunday.â€
That warmth you feel as we worship together here today — that’s your coals being stirred. That’s your passion for Jesus, your love for God and for people being rekindled. Belonging to a church family that you worship with and fellowship with fans the flames and keeps you spiritually warm and truly alive.
Everyone needs a place where they belong, where people smile when you arrive and say, “See you soon!†when you leave. Maybe your family is far away, maybe you’re feeling alone, or maybe you could just use a new friend or two. God doesn’t just call us to believe; he calls us to belong.
The entire Bible is the story of God building a family that will support, strengthen, and stir one another up to love — and he created you to belong to it. Belonging, we can say together Bless the LORD, O my soul!
Why take
it?
Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.
A question some of us face as we serve the Lord is, ‘Why should I take it?’
I started taking it in my youth. I was in church every day, so I heard today’s gospel and God’s word along this theme over and over. It may not have made much of an impression on me except for the fact that I was that odd kid. You know, the kind other kids either do not like or cannot relate to. Today, we call those kids victims of bullying. In my day, there was no label. You just suffered. By my teenage years the world finally found a label for me – nerd. Nerd – a foolish or contemptible person who lacks social skills.
Why was I odd – I had no dad. My father died when I was four. Forget father-son events. I had no one to teach me boy things – sports and such, and I was uncoordinated anyway – I’m sure you’ve noticed. I lived in a house full of women, so I got them. I learned to cook and clean – what a nerd.
Beyond that, I liked being with adults. Most of my relatives were significantly older – so I learned how to talk to them and relate with them. On the other hand, I never really learned how to relate with my peers.
Oh, and I loved church. While many saw it as an obligation, I just loved being there. I found Jesus’ parables to be the best stories ever – I got them. And best of all, Jesus said that if I lose my life, if I am persecuted for His sake, I will have everlasting life, eternal joy. So, I learned to take it. I didn’t fight back or resist. I had reason to take it. Ironically, for all my love of the church, I still had to take attempts at abuse from my pastor. Even in God’s house I couldn’t be safe.
Somewhere in my school career, that all came together. I learned the term: unconditional love. God loves each of us totally. We cannot earn it, pay for it, give anything for it. He just loves us. Cooking, cleaning, uncoordinated, nerd – He loves me. That’s why. I must serve the Lord and take it for His love.
As I became successful I lost my innocence. I learned to fight back, to stand my ground. As that happened I grew further and further from the Church and serving God. That’s the consequence, isn’t it? If we stop living sacrificial lives, if we want to gain and win, we lose.
Thankfully, God’s love will not let us be. Like Jeremiah, we cannot resist serving Him. Our thirst for God’s unconditional love is greater than any person, persecution, or challenge. Why should I take it? Why should I serve? For greater love, for life!
Guard the good treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
Did you ever wonder why we do what we do at church? Not the Holy Mass as an act of God directed worship or educating our youth as God has commanded so that they may have knowledge of the fullness of God’s love – those things are pretty straightforward. No, I mean the investments we make in church infrastructure for the future. Since the beginning of 2012, we have taken on twenty-two major infrastructure projects. This month we are replacing the entire sidewalk along the side of the church and have made major repairs to the church hall floor with the entire floor soon to be updated. Do you wonder why? If it were about dedication to just a building, or to memories, it would not be a wise investment. After all, what is a church without people, or memories without people to share them with. Grabbing onto Paul’s Letter to Timothy, we find the real reason for investing. It is about you! Paul exhorts us to guard the good treasure entrusted to us. We have Jesus in our midst and we have you in our family. The Holy Spirit guides us in what we do so that you may have a place, a home, and a family. A place to belong. We invest – we invest so the church is there for you – we invest so you may belong to and rejoice in being God’s precious treasure.
Join us this September as we celebrate brotherly love, take up a collection for the victims of Hurricane Harvey, and welcome you to a ‘Place to Belong’ on Back-to-Church Sunday, September 17th. There are lots of activities, a new kids corner, and best of all, a true sense of belonging.
You may view and download a copy of our September 2017 Newsletter right here.
What is our
presence?
Jesus went into the region of Caesarea Philippi and He asked His disciples, “Who do people say that the Son of Man is?”
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Jesus asks a pretty tough question today. “Who do people say I am?†It is a very human question. I am pretty sure I have wondered and asked the same question. Perhaps many of you as well. What do people think of me? How do people perceive me?
The answer to Jesus’ question lies in how we respond to His presence. Do we fully live and proclaim His presence or do we just recognize it?
Some social scientists tell us that people assume different personalities, or different ‘presences,’ based on who they are with or where they are. Their theory is that we care so much about what others think that we change who we are to meet their perceptions. We are one way at work, another with friends or family, another at church, another when we are alone, maybe even another way when we are dreaming. We put on different ‘suits’ to fit the party we are attending.
What do we put on for Jesus’ party? What suit do we put on when we go to church? This isn’t a sermon about how we dress. Frankly, that does not matter. So, we will stay away from clothing. But we will focus on presence.
Presence is a funny word. Webster’s would say that presence is the fact or condition of being in a place or time. It can also mean the way we carry ourselves.
Being in church or at church is about being in a place and at a time. The way we carry ourselves, our outward behaviors at church, is also about presence. We easily meet Webster’s definition of presence. So, we are here.
Is being present, is the ‘suit’ we are wearing today, enough of an answer to Jesus’ question? It is an answer, but is only the beginning of an answer.
Peter took a huge risk blurting out his understanding of Jesus’ identity as God among us. He moved from just living in Jesus’ presence to being fully in and of Jesus. Full on committed.
Like Peter, we need to move from just wearing an outward suit, from a following along, from just being a consumer of God’s presence, to full on, fully involved faith.
There is big risk in taking off our suit (thankfully I’m not talking about clothes). We are not protected anymore. We cannot just walk away after church. We have to live in the presence of Christ in an ongoing and involved way. We must become people in and of Jesus, making Him present by our genuine presence every day – keeping Him real. We must be willing to show and tell the world – this is Jesus – God here.
All are
welcome.
The foreigners who join themselves to the LORD, ministering to Him, loving the name of the LORD, and becoming His servants—all who keep the Sabbath free from profanation and hold to My covenant, them I will bring to My holy mountain and make joyful in My house of prayer; their burnt offerings and sacrifices will be acceptable on My altar, for My house shall be called a house of prayer for all peoples.
Is a picnic the right topic for a sermon? Today we hold our annual parish and community picnic. This is a long-standing tradition. It used to be held at Schenectady’s Central Park. Parishioners and their families would gather in one of the park’s wonderful shelters, near the rose garden, for a day of great food, games, and fellowship. Then, we skipped a year.
Something changed in that brief lull. We found that we missed the picnic. We thought of alternatives. Should we go back to the park? Maybe at pastor Jim’s house? At the same time, we had started our free lunch on Sunday program. We thought, why not combine these events. Why not a picnic right here on the parish grounds – open to all, free – a community event.
Ordinary Time, as we have stated, is a time for reflection, growth, renewal, and opportunity.
Didn’t God readily give us the grace of this chance? That is one of the most wonderful and remarkable things about our God. He actually considers each of us, our family, our community, and He shows up with the grace of opportunity.
This opportunity echoes what we hear in Isaiah. My house, My altar is open to all, free – a community event. This was an amazing and incredible statement uttered by the prophet. The traditional Jewish religious practice of drawing lines that excluded the foreigner and the eunuch are clear in Scripture. Eunuchs were not permitted to enter into the assembly of the Lord and foreigners were an abomination. Suddenly, this is ended by the Lord’s new opportunity. His declaration was not about offering an “olive branch†to the “outsider.†This was not about some kind of associate or junior membership in God’s family. It meant full inclusion for all who are seeking. God’s people, once outcasts, are to be a home for all the world sees as outcasts.
Our opportunity today, and every day, is inclusion and welcome. Our witness in our community, and in our troubled nation, is that the Lord draws no barrier and makes no distinction. The eunuch shall be given better than that given to a son or daughter. The foreigner will be made joyful. What great opportunity we have.
People will come to us. The opportunity is our allowing them to find Christ and home in us. Easy, tidy, not always – God’s word and opportunity – always!
Take My
hand.
Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” Immediately Jesus stretched out his hand and caught Peter, and said to him, “O you of little faith, why did you doubt?”
It would seem that this week is all about drama. In First Kings, we encounter A strong and heavy wind rending the mountains and crushing rocks, an earthquake, and fire. We find Jesus walking across the storm and frightened disciples. Even Paul is filled with sorrow and constant anguish over the lack of faith among his own people. He would rather throw himself into hell so that they may be saved – very dramatic.
Our lives seem to be filled with drama as well. There are disappointments, sadness, and anguish. In the midst of all this noise, it is really difficult to find peace, to close out the noise and release the stress. Peter couldn’t keep his eye on the Lord in the midst of a raging sea. Elijah had trouble finding the Lord in the midst of earthquake, fire, and wind. Why should we different if prophets and saints had difficulty. God understands that we struggle and can even lose faith for a moment.
Even so, God calls us to grow in perfection, to look through and past the drama, keeping our eyes on the prize.
Perhaps that was easier for early Christians. They understood the utter terror of everything. They had no sense of control over anything that happened around them. They could be arrested for no reason, could be killed in a storm. They only had Jesus – so He was their sole confidence and peace.
We have immunized ourselves a bit. We can drive or even fly through storms, we have the protection of airbags and seatbelts, our homes are generally safe and sturdy. We seem to have more confidence. Seem to…
Today, God is calling us back to the prize. He is reminding us to keep our eyes on Him even in the midst of our noise. He asks us to see His very precious gift.
The miracle for our lives is the power of God over the chaos and drama. When we fall, sink, or can’t seem to hear Him, He is the One that reaches out.
Where was God today? He was in the whisper. He was the hand that reached out to save. Elijah hid his face in his cloak and went and stood at the entrance of the cave. He listened. Peter took Jesus’ hand. The disciples in the boat did him homage, saying, “Truly, you are the Son of God.” The presence and hand of God. Jesus reaching out for us is a constant. He is the nudge we feel, the gentle tug and whisper. Take My hand in your storm, find my quiet voice, and have peace.
Did that
happen?
Jesus took Peter, James, and his brother, John, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him.
As we look into the experience of Peter, James, John, and Jesus at the Transfiguration we first face the question of: Why did this happen? Is there a specific purpose for this account? Let’s take a moment to analyze the possibilities.
The Transfiguration was limited to only a few of the apostles. Why weren’t all apostles invited? Often times the Transfiguration is used to point to the fact that Jesus wanted to give His apostles reassurance before his Passion. If they were to face His humiliation and death, and maintain some level of faith, seeing Jesus in His Divine state would provide this reassurance. So, the question, why weren’t the rest of the apostles there, why were they excluded from this Divine reassurance?
Perhaps the Transfiguration was to point to the fact that Jesus is the fulfillment of both the Law and the prophecies. The appearance of Moses and Elijah who represent all the Law and the words of the prophets signifies that fact. More than that, Jesus transcends the Law and the Prophet as the Father’s voice directs the apostles, “This is my beloved Son, with whom I am well pleased; listen to him.” Again, who would know all this except Jesus and the three apostles?
The whole episode of the Transfiguration adds little to nothing to the public ministry and teaching of Jesus. It had no direct import on the wider public Jesus was trying to draw into the Kingdom. In fact, Jesus told the apostles to keep silent about it, to tell no one, until after His resurrection. Yet it is recorded in three gospels and Peter speaks of it in his second letter. Why so?
When something totally and remarkably unusual happens, a lot of people refuse to believe it. We can see this with the moon landing in 1969. There are people, who to this very day, refuse to believe it happened. The Transfiguration event is certainly amazing, it is certainly beyond our comprehension, and that’s exactly why it is recorded. It is recorded because it is unique to people of faith. We, Christians own this event by our faith in Jesus. Only the faithful get it and are changed by it.
The word “transfigured” means a change to the outside so that it matches what is inside. The remembrance of Jesus’ transfiguration is our call to get it and be changed by it. It is our call to show faith that holds hope greater than fear, that allows us to shine in godly destiny, to overcomes the earthly with glory. Let us then be changed – believing our astounding God holds amazing joyous life for us.
This week’s memory verse: But I say to you, Love your enemies and pray for those who persecute you. — Matthew 5:44
Pray the week: Lord, when I am confronted and oppressed, grant that I may put my trust in You and ask Your first.
Wait! I need
to ask.
“Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong.â€
We look to continue our process of growth and becoming in our Christian journey; to become better in our walk with Jesus and each other.
In our Old testament scripture, we encounter Solomon, the young successor to his father, David, who had just died. Solomon, age twelve, took David’s throne. Before his passing, David acknowledged Solomon’s intelligence and wisdom saying: “You are wise; you will know what to do to.â€
It is longstanding worldly human practice to go with what people say about us. We trust their wisdom and understanding, especially if they are people of power in our lives. Our bosses compliment us, we eat it up. A talented person says we are talented or special, we trust their judgment. A professor notes our intelligence, we trust that.
It would have been easy for Solomon to just trust what his father had said. After all, these were words from David’s death bed – words most people value in a very special way. He was wise and intelligent according to his father, the King. Thus, when God spoke to Solomon, Solomon could have asked for anything else. Why ask for wisdom and intelligence if he already had it? Instead, he humbled himself before God. He accounted himself as having nothing and asked God for the very things his father said he already had.
It should be this way for us as we grow and develop in our Christian walk. We should be the children of our heavenly Father asking Him for all gifts. This requires vast humility. Having that kind of humility is why Solomon was blessed and praised by God! Having that kind of humility gave Solomon not only the gift of wisdom and intelligence, but also long life, riches, success, and the life of his enemies.
St. Paul expands on this saying: We know that all things work for good for those who love God, who are called according to his purpose.
If we love God, if we walk humbly with Him, if we trust judgment to Him and stay aligned with His will, we will be vastly rewarded. The littlest ones in our lives get this in a special way. If they are asked to do something or go somewhere, if they are asked to make a judgment, their instinct is to stop, say wait, and say: ‘I need to ask.’
This is what God is seeking from us. I think I am wise – Wait, I need to ask. I think I know what I should do – Wait, I need to ask. My judgments are correct and righteous – Wait, I need to ask.
The treasure hid in a field is God’s gifts for us. It is the kingdom and all it holds for us. There is a great treasure for us if we only ask.