Reflection for the 16th Sunday in Ordinary Time

is-god-listening

The challenge.
The reaction.

So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When He disembarked and saw the vast crowd, His heart was moved with pity for them, for they were like sheep without a shepherd; and He began to teach them many things.

The Apostles had gone out as directed by Jesus. In faithfulness to Him they preached the gospel and healed the sick. They had returned to Jesus to report all that they had done. They filled Jesus in. Certainly they were both excited and exhausted. As a good spiritual leader would do to this very day, Jesus invites them to come away to a quiet place where they can pray and rest. Here’s where Jesus experiences the full brunt of His humanity. He could not get away. People kept coming in need of His teaching and healing. They were hungry for God’s word, something the leaders of the day could not provide. Jesus and His Apostles were so engaged that they couldn’t even eat.

Finally, there was opportunity – they could get to their boat and could head off to a quiet, deserted, peaceful place. Those moments of prayer and rest were at hand. The best laid plans… they arrive and waiting for them is an even larger throng of people.

We know Jesus’ reaction: His heart was moved with pity for them… and He began to teach them many things. We might wonder if the Apostles reacted in the same way? We know what it is like; can place ourselves in the situation. They were expecting alone time with Jesus – rest and prayer. We can easily understand their frustration, they might even have been angry.

Jesus’ actions are our first challenge. How do we react when confronted by the unexpected, when our personal wants, desires, and expectations are frustrated, when God’s way counters against what we want? Do we follow Him?

This is a very pertinent question in today’s world. We are called to act as Jesus would act. His actions and words, God’s way of life naturally fits with proper human desires. Seeing a mass of people in need we naturally want to help – at least deep inside. Yet selfishness gets in the way. Our battle is to overcome personal selfishness, having things our way, and in the process conforming ourselves to His way.

It comes down to how we react to challenge. Our Facebook friends tell us – this is the way the world should be. Our colleagues at work say – don’t bother. Politicians demonize anyone who disagrees. Our gut check is Jesus’ way as given us by Scripture, Church teaching, and Tradition. Acting in accord with Him we meet the challenge.

Reflection for the 15th Sunday in Ordinary Time 2015

proclaim_screen_16x9

You have reached me.
Leave a message.

Amos answered Amaziah, “I was no prophet, nor have I belonged to a company of prophets; I was a shepherd and a dresser of sycamores. The LORD took me from following the flock, and said to me, Go, prophesy to my people Israel.”

Are we answering machines or messengers as Christians?

As loyal followers of our Lord and Savior, Jesus Christ, we start our week off the right way. We spend time in church to give God the praise and worship He desires and so deserves from us. We hear the word proclaimed and preached. We receive the Lord’s forgiveness through His Church, our community. We are fed, nourished with the Bread of Life and drink from the Cup of Salvation.

If we are answering machines we take in all that is given. We can even repeat much of it back, if someone pushes the play button. We do the same thing over and over and loyally sit through and retain these messages.

Messengers are different. They deliver. They not only deliver, but also are personally changed by the process. Think of a messenger or courier.

  • The delivering of the message places demands on them. There is urgency to their work. The message cannot wait, cannot be late. The message must be securely delivered – true to its source.
  • The messenger’s task is physical. They have to get where they are going. They are strengthened by the process.
  • Messengers may be specialists in delivering certain types of content.
  • The messenger’s delivery of the message is distinctive. The messenger’s experience of the message adds to the delivery, in certain ways becomes part of the message.

Social corruption and the oppression of the poor and helpless and worship of pagan deities were prevalent in Israel and Amos was called to be a messenger. The head priest Amaziah, who should have been the messenger became less than even an answering machine.

Our task is to determine whether we will act mechanically as God’s answering machines – faithful of course – or whether we will be His messengers.

As Jesus sent His apostles, so He sends us. He sends us with power and authority. Let us take up the urgency of the mission and deliver Jesus’ message – in opposition to the changing wants and desires of the world. Let us grow in strength by the delivery of His message. As we are given gifts, let us use our specialized talents to deliver His message. Let us convey God’s message witnessing to the joy, hope, and comfort it has given us.

Reflection for the 14th Sunday in Ordinary Time 2015

walking-the-walk

And You are
Who?

When the Sabbath came he began to teach in the synagogue, and many who heard him were astonished. They said, “Where did this man get all this? What kind of wisdom has been given him? What mighty deeds are wrought by his hands! Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.

Do we mimic Jesus’ encounter with the people from His native region by failing to recollect His reality and how very important and essential He is to us?

Of course, very few people would say they hate Jesus. Where they fail is in seeing the reality of Jesus. Like the people of His native village, the world wants Jesus to be who they want Him to be. They neither expect nor want God to walk among them, to enter into their lives, or to challenge them to go His way.

The gospel shows us that the people of Jesus’ native place expected a carpenter. They pigeonholed Jesus. When He upset their apple cart and challenged them to see differently, they were offended rather than changed.

What do we expect to find when we meet Jesus? Was He only a man, a philosopher who said nice and helpful things that we can choose to accept or ignore? Is He the god of our own making who exists merely to confirm and accept whatever we wish confirmed and accepted? Is He the god of magic blessings and cures? Is He a ‘plumber,’ on call in case of emergency? Do we keep Him safely on a refrigerator magnet, the bookshelf, or the Rolodex just in case? Is He the god of unchallenging love?

Jesus upset the expectations of those in His native place and He should upset our expectations.

The most challenging aspect of being a Christian is whether we will pigeonhole Jesus or if we will accept Him in the fullness of His godhead. If He is a mere shadow of what He truly is then He is not God. He had worked as a carpenter – and that is all His community members saw – that one side. As a result of their expectations they took offense and limited Him.

Jesus proclaimed marvelous words and a life affirming philosophy – but He is not just a philosopher. He healed and is there in a pinch, but He is more than an on-call fixer. He is never a god of our making. His message of love and way of love is always a challenge. It is a challenge to complacency and to our expectations.

Will we limit Him in our lives? Will we fail to recognize Him and how important He is? Will He be more important than anything to us? Will he offend us or will we be set free by His reality? Accepting Him and taking up His challenges sets us free. It makes us amazing in Jesus’ eyes.

Reflection for the 13th Sunday in Ordinary Time 2015

Just before deadline - time, stress, rush, faith.

I hope You’re running
on time.

While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.”

There’ a little poem that goes:

God has perfect timing;
Never early, never late.
It takes a little
Patience and faith,
But it’s worth the wait.

Our readings and gospel point to God’s perfect timing. In our Epistle from Second Corinthians, Paul appeals for charity toward the Church in Jerusalem.

The Christians at Jerusalem referred to themselves as “the poor.” They were completely dependent on God’s provision. Several factors may account for their poverty: After conversion to Christianity they would have been ostracized socially and economically; Persistent food shortages in Palestine culminated in the famine of A.D. 46; As the mother-church of Christendom, the Jerusalem church was obliged to support a large number of teachers and provided hospitality for Christian visitors; and Christians in Palestine were subject to a crippling Jewish and Roman taxation.

Yet, in the midst of all these factors, the Church faithful in Jerusalem acted in complete faith. They sold everything they had and gave to each other. They trusted in God’s timing, God’s provision. Their patience and faith were rewarded because Paul was out there raising funds. The Churches of Macedonia, Galatia, Asia, and Achaia contributed and sent delegations to bring their offerings.

The first woman we meet in the Gospel was afflicted with hemorrhages for twelve years and suffered greatly at the hands of many doctors. Talk about patience. Yet despite all those trials and all that time, she approached Jesus with simple faith and was healed. Indeed, Jesus confirms: “Daughter, your faith has saved you.”

The great culmination of this teaching on patience and trust comes when a father, Jairus, is presented with news that his daughter had died. He could have broken down, given up immediately – ‘Thanks Jesus, but You were too late.’ Rather, he listened to Jesus: “Do not be afraid; just have faith.”

Jesus’ timing is perfect. We know the rest, He arrives at the home and raises Jairus’ daughter.

Remember that Jarius was ‘running late.’ His daughter was at the point-of-death. We must remember this when we’ve almost missed our proverbial flight/train/boat. Is it too late? Has God abandoned me and let all trouble fall upon me? No, He is faithful and always on-time.

Reflection for the 12th Sunday in Ordinary Time and Father’s Day

Jesus Asleep in the Storm

I am here
protecting you.

Jesus was in the stern, asleep on a cushion. They woke him and said to him, “Teacher, do you not care that we are perishing?” He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” The wind ceased and there was great calm. Then he asked them, “Why are you terrified? Do you not yet have faith?”

What a perfect reading for Father’s Day! In a way we can even draw a funny analogy – picture dad asleep on the couch in the middle of something scary going on. We wake him up, feeling panicked, and ask for help. Of course he gets up to help. Then he says: ‘You know, you could have handled it yourself.’

We know from Jesus’ words that He came to reveal the Father to us. In Matthew 11:27 Jesus says: “All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal Him.”

The event on the sea tells us two things Jesus wished to reveal to us, His faithful people, about our Heavenly Father.

Jesus shows us that the Father is eternal, transcendent, all-powerful, and Almighty. He has complete command over all that exists. He commands the winds and the waves and they still. As Job learned, only God has all knowledge and understands all things. Jesus shows that when we call upon the Father He is quick to protect and comfort His people. His Almighty Power is a power for love and good, never evil.

Jesus also shows us that the Father expects something from us. This the part where our dad would ask, ‘You know, you could have handled it yourself.’ This is not to imply that we have all power and control, but rather that we live by having faith and trust in God. Jesus wants us to do as He did – to trust and be safe by having faith in our Heavenly Father and trusting all He asks us to do.

When we have faith and trust in God we have strength, a confidence that no matter what may come we have no reason to be terrified. We will always be safe in Him.

Some of us have been blessed to have fathers with faith in God and who patterned their lives after our Heavenly Father. They led us to faith and trust in our Heavenly Father. They knew that if we could grasp this essential aspect of life – faith and trust in God – then we would have true life, eternal life, and perfect safety. No harm or ill, even when they come, will drown us.

The disciples in the boat wanted something to hold onto something, someone because they felt they were going to drown. They looked to Jesus and of course He protected them. Then like our dad would do, He reminded them that they could have handled it themselves, by faith.

Reflection for the 11th Sunday in Ordinary Time 2015

Ezekiel17.24-660x371

All things green
and new.

And all the trees of the field shall know that I, the LORD, bring low the high tree, lift high the lowly tree, wither up the green tree, and make the withered tree bloom. As I, the LORD, have spoken, so will I do.

Ezekiel the Prophet was called at a difficult time in Israel’s history. Nebuchadnezzar, the Babylonian ruler, had besieged Jerusalem, carried off its king as well as the members of the upper class, including Ezekiel the priest. He appointed a puppet king, Zedekiah, for Israel. Jerusalem ends up destroyed. In reflecting back on all this, and all the bad news he had to deliver, Ezekiel writes about hope and restoration.

There were many strong nations and powers, likened to high, strong, green trees. Israel was withered, barely living. Yet the Lord had (and has) the power to lift up the lowly tree, to make it green and alive again, to make it the most powerful and beautiful tree and to make those formerly powerful wither away.

Jesus is the fulfillment of Ezekiel’s prophecy. He is the restoration that came to be by God’s grace – to make all things green and new. Jesus’ coming is the culminating moment of reassurance for us. Our God is the God of new life, of the green time – the keeper of promises. He is our hope and the bringer of renewal.

How appropriate then to read of God’s strengthening, renewing, and greening of the withered tree as we enter into a new Church season this Sunday. This season of green will last through the end of November. It has been variously referred to as the ‘Time After Pentecost,’ the ‘Green Time,’ or ‘Ordinary Time.’

These green days are so important for us. Like Ezekiel, we have been born into a time of difficulty and challenge. Sometimes it is hard for us to see any possibility for renewal. Let us take this season – June through November – to recommit to our God Who is the God of renewal and new life. Let us recognize that we, like Ezekiel, are called to offer God’s way to the world.

By uniting ourselves to Jesus, first through baptism, then in each moment of our lives, we partake and share in God’s life. God, who can bring greenness out of the withered tree will take whatever is broken and hurtful, whatever is withered in us, will make it new, green, and alive. Hear God’s promise recounted in the 92nd Psalm: The just man shall flourish like the palm tree, like a cedar of Lebanon shall he grow. They that are planted in the house of the Lord, shall flourish in the courts of our God. They shall bear fruit even in old age; vigorous and sturdy shall they be. We who follow the Lord will flourish and be green once again.

Reflection for the 3rd Sunday in Ordinary Time 2015

7612_Disciple

Following the call to
discipleship.

The word of the LORD came to Jonah, saying: “Set out for the great city of Nineveh, and announce to it the message that I will tell you.” So Jonah made ready and went to Nineveh, according to the LORD’S bidding.

The call to discipleship is not a one-time event. If it were, most of us would likely miss it the first few times. Thankfully our God is constant in His call and He understands our stubbornness, the fact that we need to be reminded and called over and over.

Jonah is one example of God’s persistence. Jonah was a prophet of Israel, and for the most part he got to deliver happy messages. Then God’s call came: “Arise, go to Nin’eveh, that great city, and cry against it; for their wickedness has come up before me.”

This was a tough call. Jonah wouldn’t be delivering a happy message to his people, but would have to go to a foreign city, among non-believers, to deliver a very hard message. As we know: Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the LORD.

Jonah literally went in the opposite direction.

Last week we heard John telling His disciples, “Behold, the Lamb of God.” So, The two disciples heard what he said and followed Jesus.

Today those same disciples are back to fishing. What happened in between? Perhaps they were scared by John’s arrest. Their prior discipleship ended in their leader going to a horrible prison. We could speculate as to the reasons that they went back to fishing, to being non-disciples. But, here comes Jesus, calling again saying: “Come after me, and I will make you fishers of men.”

Jesus didn’t give up on them. He called again and they abandoned their nets and followed him.

There will be times in our life where faithfulness, where our discipleship wanes. There are times when we will go back to our old nets, our former ways. When we do Jesus will come again and say once again: “Come after me, and I will make you fishers of men.”

It is up to us to hear and follow. Will we again leave our nets, our old ways and follow Him? Will we announce His message (even if its uncomfortable and against what the world tells us is ‘right’)?

When we are called, let us leave fear behind and get busy as true disciples. Jesus calls us for a reason. Like Jonah, we can make a real difference by helping people to repent and believe. Like Jesus’ first disciples, we can make His name known everywhere we go.

Reflection for the 2nd Sunday in Ordinary Time 2015

tunein

Do they hear
His voice?

At that time Samuel was not familiar with the LORD, because the LORD had not revealed anything to him as yet. The LORD called Samuel again, for the third time. Getting up and going to Eli, he said, “Here I am. You called me.” Then Eli understood that the LORD was calling the youth. So he said to Samuel, “Go to sleep, and if you are called, reply, Speak, LORD, for your servant is listening.”

A little background for today’s Old Testament reading: Eli is the high priest of Shiloh, the second-to-last Israelite judge. He held the highest and most responsible position among the people of God.

While high priest and judge, he fails with his children. His sons are abusive and wicked. Eli knows what’s going on, but does not properly correct his sons. He is supposed to be govern over Israel but cannot properly govern his family. As a result God judges Eli and his family. Eli and his family were supposed to be an example to the people of God much in the same way we are called to be examples to the world. It is good to reflect on Eli’s failings and his lack of proper judgment, to measure how well we carry out God’s will and what kind of example we set.

Samuel is the son of Hannah. She prayed that God would give her a child and pledged that she would offer her child back to God. Her prayer was answered. Samuel is brought back and he is dedicated to the Lord and to be trained by Eli.

What’s interesting is that for all the training Eli was to impart to Samuel, at the time of God’s call Samuel was not familiar with the LORD. Did Eli fail to teach Samuel about the Lord, to help him hear the Lord’s voice? Did he fail as an example and witness to God’s presence for Samuel too?

The child Samuel remained true to Heaven and God came that night to call him as His witness. God went right past Eli to charge Samuel as a faith witness to His reality.

We have an important charge and choice. We are charged to witness to the Lord, to follow His word as the truth, and to judge rightly. We are to make the Lord’s truth known through our words and actions, the way we live our lives. Will we choose to witness faithfully to the Lord, will we say with confidence that we have heard the Lord’s voice and take His word seriously? Will we let others know about the Lord so He doesn’t have to pass us by in order to relate to those who do not know Him? In short, will we be an Eli or a John the Baptist. John understood Eli’s failure. John heard God’s voice and pointed Him out to everyone: as he watched Jesus walk by, he said, “Behold, the Lamb of God.” People will not hear or see unless we remain true, witness, and like John and true disciples we make Him known to the world. They must hear from us.

Reflection for the Solemnity of the Baptism of the Lord

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But when is the
first Sunday?

I, the LORD, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.

The Church’s calendar is a rather complicated endeavor. You have to be really good at math to properly assemble it, and understand various historical nuances.

In our parish, the calendar may seem a little odd. We continue to honor the Christmas season right through February 2nd, the Solemnity of the Presentation. Our Christmas decorations remain, yet the vestments we use will change to green next week. It will be the Second Sunday in Ordinary Time.

Wait, ummmm, what happened to the First Sunday in Ordinary Time?

Technically, Ordinary Time is observed in two periods: The first period beginning on the day after the Solemnity of the Baptism of the Lord (which we celebrate today) and ending on the day before Ash Wednesday; and The second period beginning on the Monday after Pentecost (the conclusion of the Easter Season) and continuing until the Saturday before the First Sunday of Advent.

That may be the right answer, but it really does not answer our question: When/where is the First Sunday in Ordinary Time?

We could see today’s Solemnity of the Baptism of the Lord as replacing or offsetting the First Sunday in Ordinary Time or we could look at it another way. The Baptism of the Lord is a start, a beginning, a first thing we must live every day.

On this day God reveals that Jesus is indeed His Son, the Messiah. The identity of God is made know: On coming up out of the water he saw the heavens being torn open and the Spirit, like a dove, descending upon him. And a voice came from the heavens, “You are my beloved Son; with you I am well pleased.”

Our lives are filled with ordinariness. But, it all depends on how we interpret our ordinary experiences. If we simply ignore our ordinary every day experiences or see them has having no importance, we are missing something very important. Our ordinariness is not meaningless. Every moment, our every beginning, is to be seen and experienced in Jesus.

Jesus came to show us that what is ordinary – what is us – is so very important to Him. He shows us that our ordinariness is graced and we can accomplish all through and in Him. He has taken us by the hand. Every Sunday and every ordinary moment is of first importance lived in Him.

Reflection for the 33rd Sunday in Ordinary Time – 2014

parable-of-the-talents

What is our
return on investment?

His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away.

So a person walks up to one of us and gives us a bunch of money and says, go do something with it. Now let’s add to the scenario – this individual is someone we know and we know they can be really demanding. What do we do?

None of us may believe we are particularly shrewd or great investors. We may have worked for others all our lives, or we worked in the home. We have never run a business. What do we do?

Let’s add one more fact to this scene – the money this individual gives us is incredible – literally more than we could make in a lifetime. What would we do?

This is the situation Jesus was describing. A talent, as a unit of money, was the largest unit of currency at the time. Some calculate the talent in the parables to be equivalent to 20 years of wages for the common worker. Today, in New York, this would represent twenty times $63,000, which is average yearly wage paid in our state. One talent would be worth $1.3 million. If we had ten, we would have $13 million. What would we do?

God has invested richly in us, a value we cannot calculate or even estimate. He invested His life, suffering, and death for our salvation. He paid more than any money could measure and says to us: ‘Here is my investment in you, go do something with it.’ He also told us that He is coming back to see what we have done with His investment in us.

Certainly the servants who doubled the investment were welcomed. They received even more because they were profitable (a 100% return isn’t bad). The servant with ten talents came back with twenty (that’s $26 million to us). But, was it enough? Christians are called to measure their return on investment by Jesus’ standards.

Certainty, the servant who receives all of Jesus’ treasure and buries Him in the ground, ignoring Him and who returns nothing, is unprofitable, distanced from Jesus by his or her own choices and decisions.

For the rest of us, who are faithful and profitable, let us consider what we can do to up our return on investment. Can we return 200%, 300%, or more? It isn’t even hard – bringing a friend to church. 1 friend = a 100% return. That is worth eternity for both of you.