Reflection for the 21st Sunday in Ordinary Time and Youth Sunday

2903

Lord, what about
me?

Jesus passed through towns and villages, teaching as he went and making his way to Jerusalem.

People were asking Jesus a lot of questions as He made His way to Jerusalem. They questioned their future. They wanted assurance about their future as a nation and as individuals. It is a question we have all asked – ‘what about me?’

We all want to be sure. The youth in our midst, in our families and in our community are asking that very question.
Jesus wasn’t giving easy assurances. He is God and God cannot help but be honest. He told them: “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

Jesus was telling them and is telling us that our future is dependent on our aligning ourselves with God’s will and God’s way. He is saying that it takes work, commitment, dedication, faithfulness, and often treading the rocky narrow path.

Our young people will be returning to school in the weeks ahead, and some are already off to college. As they return they will be facing those tough roads. They either have, or will come to realize that school takes work, commitment, dedication, and faithfulness.

The question before us this Youth Sunday is whether we are equipping our youth with the commitment, dedication, and faithfulness needed to reach eternal life. Are we bringing them to Jesus, training them in God’s will and God’s way, and making them strong enough to enter through the narrow gate?

Young people have a deep-seated desire to know God. They wonder what He is all about. They hear His call faintly, and they thirst for Him. They want the water that will quench their thirst, water the world cannot offer. They instinctively know that there is a way that leads to inner peace and a contentment that lasts forever. They wish to align themselves with the One who offers that way – but who is it? Where is it? Where can they find the assurance that will secure their future?

We cannot spend Youth Sunday simply praising our youth. We have to resolve to do our very best to help them enter through the narrow gate, and be strong enough. They are asking the question – maybe unspoken, maybe without even consciously knowing it – but yearning. Their hearts and souls seek Jesus. They ask – ‘what about me?’ We must take action and show them the way, not just by pointing, but by taking them by the hand as parents, grandparents, aunts, uncles, and friends. Showing them – This is the way to go.

Reflection for the 20th Sunday in Ordinary Time

set me afire

That’s one tough
prophet!

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing!”

Jeremiah was one tough prophet. He made everyone angry – but not for the purpose of inducing anger.

Jeremiah was a priest born in Israel around 650 BC. The Lord spoke to him and told him that he would be His prophet. Jeremiah was afraid, but the Lord promised to make him strong. God gave Jeremiah the words he was to use.

Jeremiah did as God asked. Afraid as he was, and knowing God’s message wouldn’t be well received, he went and told the people what the Lord was asking of them. He did this for 40 years among great difficulty. Jeremiah was attacked by his brothers, beaten and put into the stocks by a priest and false prophet, imprisoned by the king, threatened with death, as we saw today – thrown into a cistern by Judah’s officials, and was opposed by a false prophet. The people mocked him.

God’s words to the people called them back to faithfulness – they needed to worship God, and only God. God asked them to express sorrow for their unfaithfulness. If they would do this God would bless them once again.

We wish there might have been a happy ending, but there wasn’t. The people continued to worship false gods. They world not listen to Jeremiah or God’s other prophets, choosing instead to listen to false prophets because they gave the people what they wanted. Because of this continuing unfaithfulness, Jerusalem fell.

Jeremiah’s experiences made him lament. The key to understanding how Jeremiah felt is in understanding how much he loved God. He suffered primarily because of this love. He not only said what God wanted said, but felt God’s anguish at the people’s unfaithfulness. Jeremiah knew that even if he wanted to, he couldn’t stop speaking out. He said: “If I say, ‘I will not mention him, or speak any more in his name,’ there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.”

Jesus asks us to have that kind of closeness to Him, that deep and passionate love. God indeed is a burning fire – and Jesus wants us to be filled with His fire. This isn’t just perseverance in faith, it isn’t even a life dedicated to God – it is more. It is a life that is so in tune with God that we cannot hold it in. It is a life that has to bring God’s fire into other’s lives. It is a fire that burns away the words of today’s false prophets. Faithfulness to God can be tough. We have to be that kind of tough.

Reflection for the 19th Sunday in Ordinary Time

hope_bird

Is it ok,
to be different?

All these died in faith. They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

St. Paul speaks of Abraham and the Prophets. They lived lives of faith – holding onto the promise of what was to come, the fulfillment of God’s promises in the coming of the Christ, the Messiah. Paul refers to these men and women as aliens and strangers on earth.

Alien, stranger, and foreigner all carry the same connotation: being outside of or distinct from a group; one who does not belong to the group; a person with an emphasized difference in allegiance or citizenship.

All those who held unto faith in the coming of the Christ were that: aliens, strangers, and foreigners. They did not long for the place they had come from – looking back with regret and loss – but rather they looked forward to what was to come. They desired a better homeland, a heavenly one.

Of course God blessed them for their faith. It may not even have been a blessing they saw – for some certainly suffered. Rather He blessed them with the promise of what was to come and how their names would be held in earthly and heavenly esteem for their part in bringing it all about. God promised to prepare a place for them in the kingdom where they would sit around Him in everlasting glory and joy. We saw this last week in celebrating the Transfiguration – Moses and Elijah appear with Jesus resplendent in glory.
How does this apply to us? It applies in that it is more than ok to be different. We can and should live as aliens, strangers, and foreigners even among those who are closest to us. We are to set ourselves apart in the carrying out of God’s will, in living the life Jesus asks us to live.

We have God’s promise like the prophets and patriarchs did, plus something even greater – knowledge of the promise fulfilled in Jesus’ coming. We have the Christ with us. He lives in our bodies – from hearts that love and welcome to hands that serve, minds that ponder, voices that sing, pray, and praise. Fitting in with the world is for those who place their faith and citizenship here. Be different – only in being different do we show our faith and allegiance to God and gain His promise.

Reflection for the 18th Sunday in Ordinary Time

5529

I can’t help myself.
Isn’t it ok?

“Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

The theme of our readings and gospel all center on doing things for the right reason, having the right priorities. They obviously focus on avoiding greed as the antithesis of proper living, “…the things you have prepared, to whom will they belong?”

As Christians we are to guard against placing our priorities wrongly. As we reflect on Carson’s baptism, we should recall our baptism. We descended into the waters of baptism, dying to the world and buried. Emerging we came into new life in the resurrected Christ. As people living in the resurrected Christ we have new priorities.

St. Paul says this plainly: For you have died, and your life is hidden with Christ in God. He reminds us that our focus must be changed – and we need to be reminded because we forget: If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth.

The problem we face in setting priorities as Christians is how far and how fast we need to go in re-ordering our reasons, focus and priorities.

Can we find a word that simply expresses the overwhelming love and dedication we are supposed to have for Jesus Christ? It has to be a word that describes a love and dedication that is more than something that just bubbles under the surface, but rather radiates out of us, making our lives evidently different to all those we meet. Perhaps the right word is “crazy?” Crazy can mean mentally deranged; demented; insane; senseless; impractical; totally unsound. It can also mean intensely enthusiastic; passionately excited.

So how do we get to the kind of crazy that shows an enthusiastic and passionate life with Christ? It starts with commitment and practice. Baptism is the first step in commitment and dedication. From there, with the help of our parents, we practice – in Church, by reading scripture, and in regular prayer – learning Jesus’ way, focusing on educating ourselves about Jesus’ direction for our life, and working in community to do His will. With that education and practice we learn to live the right way and with the right priorities.

When we get to the kind of crazy that radiates passions in line with Jesus’ priorities we become restorers of hope in the midst of our families, workplaces, neighborhoods, and in the wider world. We find that we cannot help ourselves in a way that is absolutely ok – more that ok – it is wonderful. It is crazy right.

Reflection for the 17th Sunday in Ordinary Time

16756

Let me say this…
But what if?

Then [Abraham] said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” [The Lord] answered, “For the sake of ten I will not destroy it.”

Today’s first reading from Genesis is the story of Abraham’s negotiations with God. Abraham didn’t know what was coming in his discussions (prayer) with God. He was, however, open to listening to God. Abraham’s ears were open to what God had to say. This is an essential aspect of prayer. Prayer is more than just words. We have to put ourselves in God’s presence and be open to His promptings and invitations. Being he was open, God invited Abraham to the negotiating table.

The Lord was looking on the extreme wickedness of Sodom and Gomorrah and was getting ready to judge them. But before he did, he said; “Shall I hide from Abraham what I am doing?” God was giving Abraham the chance to be a great diplomat, negotiator, and arbiter.

We all know someone who can get the best deals. They can dicker at yard sales; resolve disputes; get a new car at a great price; negotiate contracts and come out on top. They have the gift of words – and for some reason people just seem to say yes to whatever they ask. Weather or not we are good with those things; God gives all of us an opportunity to be great negotiators in our prayers.

Abraham started by listening to what God was saying. He considered God’s voice, and thought out its implications. Abraham had self-interest in saving the city – his nephew Lot lived there. Abraham wanted Lot and his family to be protected and he could have asked for their safety – but he never mentioned it to the Lord. Instead, his relationship with God gave him a heart of compassion, a heart that cried out for ANY person who was righteous and who would perish along with the wicked.

Abraham’s relationship with God also helped him to understand God’s character. He appealed to God’s character – His justice: He said: “Would You also destroy the righteous with the wicked?”

Prayer is most effective when we listen and understand the God we serve – knowing His nature and character. It is effective when it comes from a heart of love built up through prayer, worship, and service. It is effective when we keep pressing. Like Abraham we have to stay on it. The degree to which we press God for something reveals our heart. How much do we want God’s will done upon the earth? Finally, like Abraham we must be willing to be used of God. Pray by listening to God, being loving, knowing Him, pressing Him, and doing what is needed. This is great negotiation – prayer!

Reflection for the 16th Sunday in Ordinary Time

hear

I rejoice in my
…suffering

Brothers and sisters: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God

Is Paul saying that Jesus’ sufferings were not enough to save us? We might misunderstand him that way, but what Paul really means is that Jesus’ suffering does not deliver us from having to suffer.

Paul was the perfect example of the fact that Christ’s people have to endure suffering so His word might be prclaimed. Paul labored, was beaten many times, continually faced death, and was imprisoned. He had been lashed, shipwrecked, had been put in danger from Jews and Gentiles alike, was threatened in the city and the country; went hungry, thirsty, cold, and exposed. Besides all this, he had the daily pressure of the Churches; he was weakened by every weak member, and was intensely concerned with every Christian who fell led into sin.

We might think that Jesus endured pain and anguish so that our lives would be easy and painless, but Paul says the opposite. Jesus didn’t die and rise to rescue us from the messy inconvenience of dying and rising. Jesus died and rose so that we could share in His death and resurrection. So too with His afflictions: The Head suffered so that the Body and each member can participate in His sufferings.

Paul didn’t think that his sufferings had any innate value. Rather he rejoiced in the fact that his suffering, all the afflictions he endured were for the sake of the Church. They resulted in spreading Jesus’ gospel far and wide. He was bringing the world what Mary longed for – the ability to sit at the feet of Jesus and hear His word.

Some people deal with trouble and pain in twisted ways. Some boast of their pain. The reason is not hard to find. When you’ve lost your health, and your marriage, and your kids, and your dignity, and your job, and your friends – when you have nothing else, at least you have your pain. You can still cling doggedly to your loss. Pain sometimes seems to be the only thing we can call our own. Paul won’t let us have that.

Whatever we suffer, Jesus has claimed that too. It all belongs to Him. Jesus doesn’t just want the best parts of us, the strong and healthy members. Jesus claims every last bit of us, even – especially – our weaknesses. Let us give our all to Him and proclaim Him even in our afflictions. Let others sit at our feat to hear His word in our good and bad times.

Reflection for the 15th Sunday in Ordinary Time

8444-2

Thank You for
…Your constant support

Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.

Last week we discussed whether Jesus’ directions were too hard to follow. They might seem difficult, but nevertheless we are to go out; reach out. We are to trust that God will provide for us while we exercise our mission of loving others, living the life Jesus showed us, and leading everyone we can to Jesus.

This week we reflect on the theme of God’s refuge. Webster defines refuge as: shelter or protection from danger or distress; or something to which one has recourse in difficulty.

With all the storms and flooding that has surrounded us we can easily relate to the idea of refuge, that safe place one can go in the midst of a storm.

Unfortunately, we tend to think of refuge, including God’s refuge only in times of distress or persecution.

The Book of Wisdom shows us that God fills us with His wisdom, and fills us with His spirit. We are created to be one with Him. If we understand and feel the way God dwells in us we know that we can rely on Him for more than just refuge in a storm, but everyday, at every moment.

God reveals himself through Holy Scripture and the Tradition and teaching of the Holy Church. These are the tools of His refuge. He infuses us with His grace everyday as long as we work in accord with His will. This is the dynamism of His refuge that constantly surrounds and protects us.

God is the “Covenant maker” and continues to provide us with the refuge of His providence.

His refuge is more than a place, more than a moment of respite in times of trouble. It is an on going giving that shapes the way we live, think, read, do theology, provide respite for others, and serve the Church.

Paul writes to Philemon on behalf of Onesimus. Onesimus was Philemon’s runaway slave and Paul was sending him back. It could have been scary for Onesimus even though he was carrying Paul’s letter. But Onesimus wasn’t scared. He was confident because he had the constant refuge of God’s presence in his life. As Paul points out: Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord.

We are all in the Lord and we have the confidence of His refuge. He is our constant support everyday as we journey to heaven.

** Note: Readings for this Sunday are taken from the 23rd Sunday in Ordinary Time. **

Reflection for the 14th Sunday in Ordinary Time

16809

Your directions are
…hard to follow.

“Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you.”

We know this story. Having spent the month of June reflecting on and praying for the gift of vocations to the Diaconate and Holy Priesthood we hear Jesus’ words echoing, “The harvest is abundant but the laborers are few.”

There are several ways we might reflect on today’s gospel.

There is the obvious – we need to listen for God’s call and go out to do His work. God’s field awaits workers. We have to be the ones who listen to Him and set out to do His work, to bring His good news to those who are unaware of His marvelous promises. We have to be the ones willing to sacrifice what everyone else thinks is “normal” to follow His call to serve our brothers and sisters.

The other part, the less obvious, is the aspect of trust we must exhibit in following Jesus.

The seventy-two who were called to go out and spread the good news might well have been shocked by Jesus’ directions: “Carry no money bag, no sack, no sandals…” Think how those words might sound to us today: “Carry no cell phone, suitcase, wallet, purse, shoes or sneakers.” Just go out, march down the road to the next suburb, knock on a door, and see if you are welcome. Whatever house you go to, say “Peace to this household.”

If we reflect on the picture at the top of today’s bulletin, this is what Jesus asks us to do, to first love. Wish peace upon everyone, in every encounter, at every doorstep. Place our trust that Jesus will fulfill our wish for peace and give that peace to those who accept Him.

Next, live. We cannot just exist. With Jesus in our lives we have purpose and reason – a beautiful existence, a wonderful life, and most importantly a life that will never end.

Finally, lead. Knock on those doors and live life based on trust in Jesus. The cell phone, suitcase, wallet, purse, shoes or sneakers are just things. We have to show what we truly value by our example. We have to show others that our trust is in the One who makes money bags, sacks, and sandals of far lesser importance. Then we have to lead by loving, living, and speaking that trust, helping them to see beyond perceived importance to true importance, true vitality, change we can believe in: true life with Jesus.

Reflection for the 13th Sunday in Ordinary Time

5035

What!?!
…no pillow either?

As they were going along the road, a man said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head.”

For the very poor of the East, in ancient times as now, the “bed” was and is, as a rule, the bare ground; and the bedclothes, the gown or “outer garment,” worn during the day. When one was on a journey, or watching his flock by night as a shepherd, such a “bed” was the most natural, and often a stone would serve as a pillow. Over time the use of a mat on the floor as a bed, with or without covering, became more common. At first it was literally laid on the main floor of the home in some convenient place near the wall; but later it was put on an elevation, either a raised part of the floor, or a bedstead, which gave rise to the expression “going up to the bed.” With later development, “beds” came to be built on supports and constructed in different forms. This fact is reflected in the variety of names given the “bed” in Hebrew and related languages. The pillow was likely formed of sheep’s fleece or goat’s skin with a stuffing of cotton.

These beds and pillows are a far cry from what we have today. We can get adjustable beds, harder or softer beds, memory-foam beds and pillows – and beds of all sizes. We likely have a favorite pillow and hopefully we like our beds.

Jesus’ reference to no bed or pillow may have seemed odd to the person pledging to follow Jesus because he knew that preachers like Jesus had no bed. It seems equally odd to us. Do we have to sleep without a pillow for Jesus?

No. Jesus isn’t telling us to grab a rock for a pillow or sleep on the ground. What He is calling for is a life of total commitment. Jesus, who lived the life of an iterant preacher, had no place to lay His head. Rather, He lived and modeled the total commitment we are to have. He was the Shepherd, on His journey for us, following the Father’s will, showing us the way we must go, the life we must lead.

To follow Jesus requires that we make a conscious and consistent effort to live the life He calls us to live. Does it involve sacrifice in the present for His promised eternal reward? Certainly!

Jesus points out that thoughts of material things or present day rewards from following Him lead us “nowhere.” Instead we have to be people following His journey into eternity, life forever. We too must be shepherds, out in the fields and roads day and night living up to Jesus’ teaching, leading others to Him.

When we get in bed and grab our pillows let us commit again and again to Him.

Reflection for the 12th Sunday in Ordinary Time

11776-2

The road
…taken or untaken.

On that day the mourning in Jerusalem shall be as great as the mourning of Hadadrimmon in the plain of Megiddo.

Zechariah prophesies about Jesus’ suffering and death, not as a prophecy for the purpose of sadness and regret, but for the purpose of motivating people to understand what that suffering and death would purchase.

In his time the people could choose to confront the mourning to come by wallowing in that mourning without seeing a way out, or they could choose to see the hope to come, the salvation that was around the corner – only 500 years away.

Thus says the LORD: I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of grace.

Jesus gave His all, His life to pour out God’s graces on us, in fact on everyone. It is, as the catechism describes:

Grace is God’s help. Grace is a gift God gives us through all that Jesus Christ did for our salvation.

God doesn’t just want to offer us grace; He freely does offer us His grace – and we are free to choose it.

Zechariah is talking about two options. Since we live after Jesus’ coming and His opening of grace, we can accept and take advantage on all Jesus did, of what the Father offers us. We can choose to accept and bathe away our weakness, mourning and sin in the fountain of those graces poured out. Graces open to us:

On that day there shall be open to the house of David and to the inhabitants of Jerusalem, a fountain to purify from sin and uncleanness.

We can choose to be cleansed of sin and live His way, or we can simply choose not to accept, relish, and be changed by His gift of grace. We can choose to live as we are in mourning and sadness.

Robert Frost’s poem, The Road Not Taken comes to mind. But, it really isn’t a choice between two equally decent possibilities. Living a life that accepts God’s grace, the life Jesus laid out for us, is the better choice. It is the choice that frees us from sin that makes us clean, that is full and that has endless – eternal – possibility.

The disciples were confronted with a question. “Who do the crowds say that I am?” and “…who do you say that I am?” They had an opportunity to stick with the road the crowds had taken or they could accept the other road, the untaken road of grace that would give them new insight. They chose the untaken road and recognized God. Then they went and shared that grace. It is up to us, the road chosen, and the road we lead others to choose. Choose to see and to share the hope we have in Jesus.