Reflection for the 15th Sunday in Ordinary Time

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Thank You for
…Your constant support

Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.

Last week we discussed whether Jesus’ directions were too hard to follow. They might seem difficult, but nevertheless we are to go out; reach out. We are to trust that God will provide for us while we exercise our mission of loving others, living the life Jesus showed us, and leading everyone we can to Jesus.

This week we reflect on the theme of God’s refuge. Webster defines refuge as: shelter or protection from danger or distress; or something to which one has recourse in difficulty.

With all the storms and flooding that has surrounded us we can easily relate to the idea of refuge, that safe place one can go in the midst of a storm.

Unfortunately, we tend to think of refuge, including God’s refuge only in times of distress or persecution.

The Book of Wisdom shows us that God fills us with His wisdom, and fills us with His spirit. We are created to be one with Him. If we understand and feel the way God dwells in us we know that we can rely on Him for more than just refuge in a storm, but everyday, at every moment.

God reveals himself through Holy Scripture and the Tradition and teaching of the Holy Church. These are the tools of His refuge. He infuses us with His grace everyday as long as we work in accord with His will. This is the dynamism of His refuge that constantly surrounds and protects us.

God is the “Covenant maker” and continues to provide us with the refuge of His providence.

His refuge is more than a place, more than a moment of respite in times of trouble. It is an on going giving that shapes the way we live, think, read, do theology, provide respite for others, and serve the Church.

Paul writes to Philemon on behalf of Onesimus. Onesimus was Philemon’s runaway slave and Paul was sending him back. It could have been scary for Onesimus even though he was carrying Paul’s letter. But Onesimus wasn’t scared. He was confident because he had the constant refuge of God’s presence in his life. As Paul points out: Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord.

We are all in the Lord and we have the confidence of His refuge. He is our constant support everyday as we journey to heaven.

** Note: Readings for this Sunday are taken from the 23rd Sunday in Ordinary Time. **

Reflection for the 14th Sunday in Ordinary Time

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Your directions are
…hard to follow.

“Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you.”

We know this story. Having spent the month of June reflecting on and praying for the gift of vocations to the Diaconate and Holy Priesthood we hear Jesus’ words echoing, “The harvest is abundant but the laborers are few.”

There are several ways we might reflect on today’s gospel.

There is the obvious – we need to listen for God’s call and go out to do His work. God’s field awaits workers. We have to be the ones who listen to Him and set out to do His work, to bring His good news to those who are unaware of His marvelous promises. We have to be the ones willing to sacrifice what everyone else thinks is “normal” to follow His call to serve our brothers and sisters.

The other part, the less obvious, is the aspect of trust we must exhibit in following Jesus.

The seventy-two who were called to go out and spread the good news might well have been shocked by Jesus’ directions: “Carry no money bag, no sack, no sandals…” Think how those words might sound to us today: “Carry no cell phone, suitcase, wallet, purse, shoes or sneakers.” Just go out, march down the road to the next suburb, knock on a door, and see if you are welcome. Whatever house you go to, say “Peace to this household.”

If we reflect on the picture at the top of today’s bulletin, this is what Jesus asks us to do, to first love. Wish peace upon everyone, in every encounter, at every doorstep. Place our trust that Jesus will fulfill our wish for peace and give that peace to those who accept Him.

Next, live. We cannot just exist. With Jesus in our lives we have purpose and reason – a beautiful existence, a wonderful life, and most importantly a life that will never end.

Finally, lead. Knock on those doors and live life based on trust in Jesus. The cell phone, suitcase, wallet, purse, shoes or sneakers are just things. We have to show what we truly value by our example. We have to show others that our trust is in the One who makes money bags, sacks, and sandals of far lesser importance. Then we have to lead by loving, living, and speaking that trust, helping them to see beyond perceived importance to true importance, true vitality, change we can believe in: true life with Jesus.

Reflection for the 13th Sunday in Ordinary Time

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What!?!
…no pillow either?

As they were going along the road, a man said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head.”

For the very poor of the East, in ancient times as now, the “bed” was and is, as a rule, the bare ground; and the bedclothes, the gown or “outer garment,” worn during the day. When one was on a journey, or watching his flock by night as a shepherd, such a “bed” was the most natural, and often a stone would serve as a pillow. Over time the use of a mat on the floor as a bed, with or without covering, became more common. At first it was literally laid on the main floor of the home in some convenient place near the wall; but later it was put on an elevation, either a raised part of the floor, or a bedstead, which gave rise to the expression “going up to the bed.” With later development, “beds” came to be built on supports and constructed in different forms. This fact is reflected in the variety of names given the “bed” in Hebrew and related languages. The pillow was likely formed of sheep’s fleece or goat’s skin with a stuffing of cotton.

These beds and pillows are a far cry from what we have today. We can get adjustable beds, harder or softer beds, memory-foam beds and pillows – and beds of all sizes. We likely have a favorite pillow and hopefully we like our beds.

Jesus’ reference to no bed or pillow may have seemed odd to the person pledging to follow Jesus because he knew that preachers like Jesus had no bed. It seems equally odd to us. Do we have to sleep without a pillow for Jesus?

No. Jesus isn’t telling us to grab a rock for a pillow or sleep on the ground. What He is calling for is a life of total commitment. Jesus, who lived the life of an iterant preacher, had no place to lay His head. Rather, He lived and modeled the total commitment we are to have. He was the Shepherd, on His journey for us, following the Father’s will, showing us the way we must go, the life we must lead.

To follow Jesus requires that we make a conscious and consistent effort to live the life He calls us to live. Does it involve sacrifice in the present for His promised eternal reward? Certainly!

Jesus points out that thoughts of material things or present day rewards from following Him lead us “nowhere.” Instead we have to be people following His journey into eternity, life forever. We too must be shepherds, out in the fields and roads day and night living up to Jesus’ teaching, leading others to Him.

When we get in bed and grab our pillows let us commit again and again to Him.

Reflection for the 12th Sunday in Ordinary Time

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The road
…taken or untaken.

On that day the mourning in Jerusalem shall be as great as the mourning of Hadadrimmon in the plain of Megiddo.

Zechariah prophesies about Jesus’ suffering and death, not as a prophecy for the purpose of sadness and regret, but for the purpose of motivating people to understand what that suffering and death would purchase.

In his time the people could choose to confront the mourning to come by wallowing in that mourning without seeing a way out, or they could choose to see the hope to come, the salvation that was around the corner – only 500 years away.

Thus says the LORD: I will pour out on the house of David and on the inhabitants of Jerusalem a spirit of grace.

Jesus gave His all, His life to pour out God’s graces on us, in fact on everyone. It is, as the catechism describes:

Grace is God’s help. Grace is a gift God gives us through all that Jesus Christ did for our salvation.

God doesn’t just want to offer us grace; He freely does offer us His grace – and we are free to choose it.

Zechariah is talking about two options. Since we live after Jesus’ coming and His opening of grace, we can accept and take advantage on all Jesus did, of what the Father offers us. We can choose to accept and bathe away our weakness, mourning and sin in the fountain of those graces poured out. Graces open to us:

On that day there shall be open to the house of David and to the inhabitants of Jerusalem, a fountain to purify from sin and uncleanness.

We can choose to be cleansed of sin and live His way, or we can simply choose not to accept, relish, and be changed by His gift of grace. We can choose to live as we are in mourning and sadness.

Robert Frost’s poem, The Road Not Taken comes to mind. But, it really isn’t a choice between two equally decent possibilities. Living a life that accepts God’s grace, the life Jesus laid out for us, is the better choice. It is the choice that frees us from sin that makes us clean, that is full and that has endless – eternal – possibility.

The disciples were confronted with a question. “Who do the crowds say that I am?” and “…who do you say that I am?” They had an opportunity to stick with the road the crowds had taken or they could accept the other road, the untaken road of grace that would give them new insight. They chose the untaken road and recognized God. Then they went and shared that grace. It is up to us, the road chosen, and the road we lead others to choose. Choose to see and to share the hope we have in Jesus.

Reflection for the 11th Sunday in Ordinary Time

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My children must be
…righteous before the Lord.

We acknowledge that what makes a man righteous is not obedience to the Law, but faith in Jesus Christ.

What is righteousness? It is an attribute implying that a person’s actions are justified, that the person has been “judged” or “reckoned” as leading a life that is pleasing to God. Some of the attributes of righteousness are being upright, just, straight, innocent, true, and sincere.

The Jewish teachers instructed that righteousness was equivalent to following the Law very strictly. The Jewish people have to work at righteousness by carrying out tasks.

St. Paul shows us that righteousness is more than mere acts, even if they are right acts. It comes from faith. Faith in Jesus leads us to performing right and proper acts, but those actions do not come first. Rather those acts derive from faith.

Jesus offers us the salvation He has won for us. Belief and faith in His coming, life, suffering, death, resurrection, ascension, and second coming provides the benefits of that salvation. In our act of faith in Him, in the waters of regeneration, in accepting the gift of the Holy Spirit, and our membership in the community of faith we are changed to a people who do for the right reason, Jesus.

As changed people we walk in faith and have – already own – what has been won for us through God’s righteousness.

The good and righteous fathers among us have instilled this lesson in us. We are most aware of this when we consider WHY we do what we do.

Our dads showed us the way to go – teaching that we must do things for the right reason. That reason should never be simple adherence to a law or rule. Simple obedience out of fear, or just because, is never a good enough reason. We have to look and consider more deeply the “why” behind what we do.

As those with faith in Jesus Christ we do right, not because society says so or imposes penalties for doing wrong, but because doing right flows from faith. By faith we understand, by faith we live, by faith we walk in His footsteps. We are a people whose first instinct is to love, to do right, to live with integrity, to forgive – all coming from faith.

Simon the leper didn’t get the kind of righteousness faith demands. He wondered why Jesus showed love toward the sinful woman who was anointing His feet. Simon relied on the law in determining what should be done (while forgetting the laws of hospitality). Jesus showed him that her faith was the way to righteousness.
Let our lives and our reasons for doing be based on faith; pleasing to God, pleasing as precious ointment.

Reflection for the 10th Sunday in Ordinary Time

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Stop crying
…and see hope.

Hear, O LORD, and have pity on me; O LORD, be my helper. You changed my mourning into dancing; O LORD, my God, forever will I give you thanks.

Remember learning the Act of Hope? It is one of those basic prayers we all learned as children perhaps from our parents or in catechism class: O my God, relying on Thy infinite goodness and promises, I hope to obtain pardon for my sins, the help of Thy grace, and life everlasting through the merits of Jesus Christ, my Lord and Redeemer. Amen.

Today we see all of this in action. Elijah begs God for mercy upon the widow at Zarephath whose son has died.

Elijah had been a guest in her house for a long time. She and her son were dying of starvation when Elijah arrived, yet she gave him the last of what she had and from that point forward her barrel did not go empty – they were all able to eat for many days. After the famine is over her son got sick and died. After all she did she is pushed to the end of her rope and doubts.

Even though she had witnessed a miracle, and had been fed by the hand of the Lord, there is that moment of weakness and doubt. Yet God does not abandon her, He listens to Elijah’s pleading bringing her son back to life. Then she remembers her faith and the mercy of the Lord.

The lesson is that even though we lack consistent faith God does not forsake us. We always have the promise of hope.

St. Paul is recounting the fact that he had been a cruel jerk toward Christians. He tells the Galatians that at the height of his power and cruelty Jesus touched him, redeemed him, and trusted him with His message.

The lesson is that even though we sin and fall, even if we fall to the depths of depravity, God does not forsake us. He continually calls us back to His way and sends His grace to motivate us to change. We have the hope of forgiveness and redemption.

Two thousand years ago a funeral procession made its way toward the gates of Nain. The crowd was devastated: they had lost a son. His mom, a widow grieved. There was hopelessness. At the gates Jesus notices this grieving. He “was moved with pity for her,” and responded with compassion. He looked her in the eye, and says, “Do not weep.” God has “visited his people,” and was ready to save her and her son.

The lesson is that there is no hopelessness. We have tremendous hope because Jesus has the power not only to heal, but to raise. God continues to surprise us with His hope. Jesus returns to us every day with reason for hope.

Reflection for the 33rd Sunday in Ordinary Time

We thank You Lord.
…and anticipate Your coming.

“‘And then they will see ‘the Son of Man coming in the clouds’ with great power and glory, and then he will send out the angels and gather his elect from the four winds'”

It is the Sunday before Thanksgiving, and our readings focus on the end times, the second coming of Jesus. It can seem like a scary and even depressing subject when we want to focus on celebrating.

When we hear Jesus speak of these images of darkness, falling stars, and the heavens being shaken we are shaken. Daniel reminds us that these will be times of “surpassing distress.”

We grow a little frightened, what if Jesus were really to come tomorrow, or in the next hour, or minute? We certainly may consider ourselves unprepared.

Maybe we are prepared for Thanksgiving. The turkey is purchased, the potatoes, yams, vegetables, those special items unique to our family traditions are stored away. But are we prepared to meet Jesus when He returns?

As we approach Thanksgiving, let’s prepare ourselves; fill ourselves with a spirit of thankfulness. Let that thankfulness include a sense of praise and anticipation for Jesus’ coming.

Whatever the events that will precede the glorious appearance of Jesus with the angelic cohort, we should gladly celebrate Jesus’ promise and be thankful for it. We know that when He comes we will be ready to be drawn to His side.

We are the people Daniel speaks of because of our faith in Jesus. “The wise who shall shine brightly like the splendor of the firmament, those who lead the many to justice who shall be like the stars forever.”

Like the psalmist, we can declare that the Lord is our inheritance. What a wonderful thing to be thankful for, an inheritance with God forever in His kingdom.

As we pray this Thanksgiving let us set aside our concern over the events of the end times. Any fantastic theories and predictions about the end of the world and return of Christ are worthless. Instead, praise God and be thankful for the spirit of renewal, which prepares us for Jesus. Pray Maranatha – a word meaning, “Come, O Lord.” This prayer asks for the speedy and early return of Christ.

Build desire and thankfulness for the Second Coming. This is our preparation. To live in the hope that strengthens and fortifies us seeking always to live in the power of the Holy Spirit.

Reflection for the 32nd Sunday of Ordinary Time

I’ve been drafted!
I will go and serve.

“‘Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood.'”

The widow of Zarephath and the widow who contributed to the treasury both did incredible acts of charity. Both gave totally of themselves for the good of others. They gave all they had, not out of surplus. In their giving they placed their faith in the God who provides, God who the psalmist says:

…keeps faith forever, secures justice for the oppressed, gives food to the hungry, sets captives free, gives sight to the blind, raises up those who were bowed down, loves the just, protects strangers, who sustains the fatherless and the widow.

As we reflect today, on this Veterans Day we should recall that our veterans, our service men and women have done exactly the same. Even if wealthy, they decided to place their all on the line to serve – not just their country – but the cause of freedom for their brothers and sisters.

Whatever we do, we have the God given freedom to decide. When drafted, we might choose to go, just because of the law. When we are confronted with Jesus’ command to love and serve others, whether we are clergy or laity, we may follow His commandments just because we are afraid of God’s punishment. That may be sufficient – to follow the law, or to do because we are afraid of punishment, but our faith calls us to do these things out of a greater purpose.

That purpose is God’s call to love, to lean on Him who is our protector, advocate, strength, and teacher.

When we decide to ‘go and serve,’ to give our all, we fulfill the commandment of love – loving God by doing His will and loving our brothers and sisters to the point of sacrificing ourselves for them.

The widows did that. The widow chose to prepare bread and give water to Elijah even though she and her son would be left with almost nothing. The widow gave her last pennies to the treasury for charity.

Jesus had portrayed the religious leaders who feigned piety; accepted honor from people, and stole from widows as living without love, without even acting out of obligation to the law or fear of the Lord. They chose wrongly – and served themselves, not love.

Our call is to live like our veterans, in love and service toward others – and to do so out of love. Let us honor them for their right choice and choose rightly ourselves.

Reflection for the 31st Sunday in Ordinary Time

First and 10
2 to go…

“One of the scribes came to Jesus and asked him, ‘Which is the first of all the commandments?’”

It is Sunday – God first, but of course football.

Let’s think about football math. We all know that when our favorite team gets the ball they start their march down the field with a first and ten – first down and ten yards to go to get another first down. Going from first down to first down, the successful team works its way down the field until (if all goes well) thy score.

It can seem daunting, especially if you are starting at the far end of the field, with almost 100 yards to go against very strong opposition.

Now imagine if your team could get to that touchdown in two yards, in just two steps? It is first and ten, two to go.

Before the scribe came to Jesus the Pharisees, Sadducees, Herodians, chief priests, and elders had been hammering Jesus with questions. Jesus’ answers didn’t matter to them at all. All that mattered was their ends – trapping Jesus and shutting Him down.

Scribes were a class of experts in the Mosaic Law, all 613 laws. This scribe seems sincere in coming to Jesus. He wants to hear how Jesus interprets the 613 laws, and which one He finds to be the greatest one.

Jesus shows the scribe that love of God and love of our brothers and sisters are the two most important commandments. He tells him that these two key commandments are the two yards He needs to go.

These two commandments depend on each other. We are to give our whole hearts to God who is love, and love Him completely. By loving God, and experiencing His love, we learn to love better, stronger, more completely. Eventually we learn to love like God loves. We must take our learning and apply it. Our love for God and His love for us cannot exist in a vacuum. It has to grow, toward others, drawing them into this relationship of love.

Sometimes people separate these two commandments, saying one or the other is what we really need to do. Jesus responded to the question: Which is the first, with two commandments. Jesus indicates an order – one comes first. But He also teaches us that the two are inseparable. Our lives and our faith must be based on love: on a relationship of love to God, and on the sharing of God’s love with others. Having only one misses the touchdown.

Love breaks down all opposition. Our touchdown is heaven – and it only takes two steps to get there, two steps and one theme – love.

Reflection for the 30th Sunday in Ordinary Time

Go your way.
Your way is my way Lord.

“Jesus told him, ‘Go your way; your faith has saved you.’ Immediately he received his sight and followed him on the way.

Bartimeus literally means Bar-Timeus – the son of Timeus. People saw the son of Timeus as a man without hope. He sat along the road, a blind beggar.

Bartimeus had heard of Jesus and his miracles, and learned that He was passing by. He was filled with hope – he knew that through Jesus, the Messiah, he might recover his eyesight.

Bartimeus came to Jesus for help. As we face the week, and the months ahead, with storms, anxieties, the pressures of holidays (imposed by the world’s view of what the holidays are – not the Church’s view), and other stresses, we must know that we may come to Jesus with the same hope that Bartimeus had – hope for help.

Like Bartimeus, we have heard of Jesus, and we know His miracles. We know that He isn’t just passing by, but is with us at every moment. Like Bartimeus we have every right to call out to Him in hope. “Jesus, Son of David, have mercy on me!”

God truly delivers help and healing. He delivered Israel from bondage and brought them back. They left in tears and sinfulness and returned on level roads rejoicing. Likewise He gathers us in, protects us, and delivers us when we call out to Him.

As Jesus called to Bartimeus, He calls to us. Jesus said to him, “What do you want me to do for you?” The gracious call of Jesus gives us hope to come to him in our need. If we come to him in hope we shall have what we came for. He will open our eyes to the miracles and wonders guaranteed to His children.

Bartimeus cast aside his garments. We too must cast away the garment of self-sufficiency, and free of the weight of doubt we may go forward with clear eyes. Jesus clears our vision, lifting all the weights that bear down on us.

Now it is up to us. Jesus told Bartimeus – receive your sight, be it unto you as you desire. “Go your way,” that is, to your own house, about your own business.

Bartimeus was given the choice that is in front of all of us. Jesus gives us what we ask for and gives us the opportunity to see clearly. Bartimeus saw clearly and chose to follow Jesus – to Jerusalem and beyond.

Bartimeus saw not just physically, but with the eyes of faith. As we face our anxieties, let us ask Jesus for the help we hope for, the hope He has guaranteed. Then let us respond with eyes of faith to follow Him.