Memory verse for this week: Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” — John 6:35
Pray the week: Body and Blood of Jesus, fill me and satisfy my hunger for You. Grant me the grace to witness to You in every way.
Fed by what is
simple.
Brothers and sisters, I received from the Lord what I also handed on to you…
A little girl asked her mother, “Why do you cut the ends off the meat before you cook it?†Her mother told her that she thought the meat absorbed the spices better if you did that. “Maybe check with grandpa, because he taught me to cook.†The little girl went to her grandfather and asked the same question. He told her that he believed the meat absorbed cooking juices better if you cut the ends off. “It keeps the meat tender.†He told her that to be really sure she should ask her great-grandmother because she taught him to cook.
The little girl, determined to know why, went ahead and called great-grandma and asked her the same question. Great-grandma told her very simply, “My cooking pot was too small.†Simple answers.
Some of us are newer to the communion table and others have been approaching for years. We seem to all have our reasons and understandings.
We could go into a long theological discussion on the Eucharistic moment, and our encounter with the Divine in communion. We could consider the Church as a single body fed by the Lord. Those are great lines of thought that should be pursued as time and prayer allow. But there is something much simpler.
We can liken God to the deepest lake or the highest mountain. Just by gazing and encountering Him, standing in His presence, we instinctively know and feel His majesty. God speaks to our hearts by His mere presence. We are here in His house, in His presence in a very special way, and we can simply know that we are with Him. That is beautiful, but there is more.
A theologian or philosopher would want to not only scale the mountain or dive into lake, they would want to explore its every nook and cranny. That is wonderful, but we don’t have to go that far. God provides an answer.
The wonderful thing about God is that He is not wiling to just be looked at. He wants a full-on encounter with us at the deepest level. While some of us might be uncomfortable climbing a mountain or diving into a lake to experience it full on, God does not wait for us to do so. He brings the refreshment of the lake, the depth of His love and care, and the majesty of His being and goodness right into our lives. He does not stand apart, separated from us. He is with us.
God answers our most basic need – to be fed, to be strengthened, to be made complete, and to fully experience Him. He comes to us in the Eucharistic moment – giving us His eternity – for which we proclaim our thanks and then He simply feeds our every need. He is simply and completely with us.
This week’s memory verse: Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit — Matthew 28:19
Pray the week: Holy Trinity, fill me with Your mutual love. Grant me the grace to love as You do.
Is the Trinity
practical?
“But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.”
Sometimes we think of the Trinity as three gods who get along really well and never argue or disagree. Of course, that would be incorrect – there is but one God, not three. We believe in One God in three different Persons.
Neither is the Trinity just three manifestations of God; God showing up in different costumes. This is modalism. Modalism says that there is one God and He appears as the Father and then as the Son and now as the Spirit. Rather, God is three Divine, Eternal and Distinct Persons.
The Trinity is also uncreated and eternal. The Father did not create the Son or Spirit. The Father is not “the main God†and the Son or Spirit some inferior god or that the Father created the Son and Spirit before anything else.
So the truth of the Trinity is not saying there are three different gods or three different manifestations of God or that God the Father created some lesser, inferior gods. Scripture and Church Tradition are consistent in teaching that there is One God existing in Three Eternal Persons, One God in unity, eternally existing in three Persons, The Father, Son and Holy Spirit – equal in nature, distinct in person, and subordinate in duties.
Beyond the technical explanation of what the Holy Trinity is or is not, what is the practical application of the Trinity for us?
St. John states: Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. John identified himself in his writing as “the disciple whom Jesus loved.†He knew that when we begin to understand God’s love, like he did, when we see God in the way He really is, we experience life differently and we live differently.
When we come to understand the unity in Trinity of the Father, Son and Spirit we can better appreciate and understand what it really means. He did not need us, but created us as an outpouring of His love. He wants only that in knowing Him we come to pour out that kind of love each day. The mutuality, love, unity, self-subordination, and perfection of God flowing from love is not just a fact of the Trinity but more so a call to us. Knowing is not enough. The Trinity calls us to compassion for those who don’t know love and a desire to share that love and life. It is our living life in the Trinity.
The Matsiko World Orphan Choir will perform at Holy Name of Jesus on Tuesday, June 28th at 7pm.
Currently made up of some of the poorest orphaned and at-risk children from Peru, India & Liberia, the Matsiko World Orphan Choir captures the hearts of all who hear their hope-filled message. The kids sing with such passion and meaning that their hope of overcoming tragedy and the life-changing effects of an education is truly inspiring. The Choir’s contagious energy and zeal shines through a powerful presentation of original songs, cultural dances, and multimedia testimony. Never before in the history of these three nations have orphaned or vulnerable children been allowed to travel outside of their nation. However, due to the great work of ICN for the children, a great trust has allowed this historic cultural opportunity to happen.
Orphaned & vulnerable children are auditioned annually and selected from a pool of hundreds of children before leaving their home nations to travel out of their countries for the first time in their lives. These chosen few become part of a one year United States world orphan choir tour in order to be the greatest ambassadors for our world’s orphaned and vulnerable children we have ever experienced. Ages range from 5 to 16, and some of these kids have never experienced electricity or worn shoes. They sing and dance and share their stories for a very worthy goal: to raise hope, awareness and educational sponsorship for the world’s 600 million orphans and at-risk children. Because of this sponsorship, orphaned and at-risk children have a chance to break the cycle of poverty, taking better control of their futures.
Through the sharing of their culture, music, pain and joy, Matsiko World Orphan Choir performances provide a complete picture of the challenges these children face each day. The Matsiko World Orphan Choir has performed at noteworthy places such as Google, Disneyland and SeaWorld, entertaining crowds of thousands at the Los Angeles Clippers, Seattle Seahawks, and even the Rose Bowl games. The Choir has shared their talents via personal presentations with U.S. local and national politicians and graced the platforms of corporate giants such as Microsoft and Kraft Foods. They were invited to the Gospel Music Awards.
For more information about the Matsiko World Orphan Choir, call Don Wyndham directly at the International Children’s Network (ICN), (253) 217-7531.
Faith and
courage.
Lifting up his eyes to heaven, Jesus prayed saying: ‘Holy Father, I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me’
It is a pretty exclusive deal to belong to Jesus. It requires more than just showing up. It requires a leap of faith and active courage.
The leap of faith is to do what Thomas failed to do after Jesus rose from the dead. To say I believe in You Lord. I welcome you into my life. I am Yours first and foremost. I am sorry for the wrongs I have committed. I trust in You Lord.
Courage is required for that, and even more so to keep at it, to live it out in front of friends, family, and the rest of the world.
Jochebed was Moses’ mother. She was one of God’s chosen people and more importantly a godly woman who stood with God and or her faith with courage.
Jochebed lived in a totally hostile environment – a slave, under subjugation who was forced without mercy to do bitter work. In the face of that she did not allow herself to surrender to hopelessness.
We would think the last straw came when Pharaoh ordered the killing of all of Israel’s first-born male infants. For Jochebed, that included her son Moses. Resistance would mean her death or a life in prison at best. But as a godly woman she was determined to resist and counter the evil pressures of Pharaoh, Pharaoh’s government, and anyone who went along with Pharaoh’s plan. She refused to go with the flow. She refused to consider her own life, comfort, convenience or safety. She refused to bow.
Jochebed, fearing God more than man, made a decision that, though it put her in great jeopardy, proved to be the decision that saved her nation. By seeking to preserve Moses’ life she saved Israel’s future lawgiver and the leader of the Exodus. She gave Moses everything she could during those first few months and then gave him up when she couldn’t hide him anymore. Certainly, after placing him afloat in the Nile she figured she’d never see him again, but she entrusted her child’s life and hers’ into God’s hands. She acted in faith and with courage and received back more than what she gave.
It was a mother’s love, faith and courage that saved her child from a cruel death and preserved him to bless the world. All godly moms do that. They trust in God and leave a legacy of faith and courage so that the world will be blessed in us.
Let us remember the godly women in our lives and be thankful for their example of faith and courage. More than that, let us live up to that faith and courage, and Jesus’ prayer for us, by our very lives.
Who is really
welcome?
Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.â€
Is the Holy Faith exclusive and unwelcoming? This is an important question and a challenge.
We know that Jesus sets forth what seems to be requirements for those who would follow Him, who would enter the kingdom. A lot of people think that makes up a list of requirements.
Let’s look at this a little deeper starting with an understanding of what requirements are. Going to the dictionary we find two ways of looking at the term: Requirement: a thing that is needed or wanted. Requirement: a thing that is compulsory or necessary.
Of course, if the Church were a social club we might have dues and membership requirements. If we were a sports club, we would have athletic skill requirements. If we were a music group, we would have talent requirements. We do not have any of those as Church.
Does the Church have things that are needed or wanted? Certainly, but that is not prerequisite. We do not screen based on needs or wants. Rather, we trust that whatever is wanted or needed will be provided. Does the Church have things that are compulsory? We might think baptism, the other sacraments, avoidance of sin. There too, they are not prerequisites. Rather, they are the means through which we grow deeper into relationship with God.
Requirements seem practical and organized. They seem to provide structure and can even be reassuring, but we would be very wrong in reducing God to a set of requirements: if you do x then you have a guaranteed ticket to heaven, paradise, etc.
Instead of requirements, Jesus spoke of love. Love changes our understanding. Love is never a response to requirements. Rather, love is a response to love. God didn’t wait for us to love him before He loved us. God’s love precedes and enables our love – He welcomes us. God then further responds to our love by entering into a unique, personal, intimate, affectionate, caring, and committed relationship welcoming those who respond to Him in love.
The thing to notice is that loving Jesus is not the same as keeping requirements (the Law as old Israel understood it). Love is an opening, a welcome. Love precedes and gives rise to a relationship that will last forever and out of which we seek to do what is asked of us: keeping the great commandment of loving God and each other. The call to feed, house, clothe, and visit.
For those who love and follow through on that love the promise awaits, the new, eternal and glorious heaven where we will live in love forever – totally welcome.
Living His
promises.
Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away.â€
Christians are sometimes referred to as ‘People of the Promise.’ The Easter Season is a wonderful time to focus on what that means.
Throughout Old Testament history we hear the promises made to Israel’s leaders. God made specific promises to Abraham, Jacob, Joseph and Moses as well as others.
Abraham would have descendants as numerous as the stars of the sky. Jacob received a similar promise. Joseph had dreams that indicated his future ennoblement. He didn’t have direct assurance that it would happen, yet lived a life of patient endurance sustained by his belief in the promises of God made to his fathers. Even in the midst of struggles Joseph lived uprightly and he came to save his father, brothers, and his people. Moses received the promise of freedom in a land flowing with milk and honey.
These are but shadows and precursors to the ultimate promise that David would receive. God told him through the Prophet Nathan that his house and kingdom would endure forever and that his throne would be established forever.
In the coming of Jesus, the One who would did all in accord with His Father’s will we receive the finality of all of God’s promises. Jesus’ promises to us relate to the far future and to present life on earth. Some are conditioned upon our placing our faith in him and some on other conditions such as obedience, prayer, and humility.
John saw the promise of the kingdom, what it would really be like for the faithful. This isn’t a promise given to everyone, but to those who are the baptized faithful, the ones who stand strong in doing Jesus’ will. For those who, even in the struggle, keep their focus on God. We can rejoice in that promise. That beautiful kingdom, that New Jerusalem, is ours in the ages to come.
The key is to keep our eyes on the prize, on the promised Jerusalem (not the earthly one). Jesus left us with the command (one which can be a struggle). That is, we are to love one another as He loved us. It can be difficult at times, it can require will power and the courage to forgive – but in the end His promises are so well worth our effort.
This week’s memory verse: Know well the condition of your flocks, and give attention to your herds — Proverbs 27:23
Pray the week: Lord Jesus, grant that in following You I may be a worthy shepherd and bring many into Your fold.
Who is the
shepherd?
“It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth.†The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region.
In the Old Testament Israel is at the center of the stage. Everything we read about is focused on Israel. There is a similar focus in the New Testament. Jesus tells the Samaritan woman, “Salvation is from the Jews.” As he sent out the seventy-two to spread the Gospel He told them “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel.â€
Yet there are examples throughout both the Old and New Testament of salvation and glory coming to those who were outside Israel. In God’s kingdom all found welcome. Those examples were given through strangers and outsiders who encountered God’s people – Israel. As such, we see Israel as being key to God’s salvific work. Israel, the nation that came from the loins of Abraham, Isaac and Jacob was to be the light to the world. It was meant to show the way toward God.
John saw the great multitude that is to surround God’s throne. People from every nation, race, people, and tongue will be with God forever. How does that come about?
Jesus said: “My sheep hear my voice; I know them, and they follow me.†That is what He meant, that we have gifts and joy to share. Following Him does not mean that we remain mere sheep. As Israel was to step up and act as light and shepherd to the world – and fell short in doing so at Antioch – so we now have the chance and opportunity. Our destiny is laid out for us. Once we hear His voice, and allow it to touch us and change us, we follow in being His shepherds.
Jesus, of course, is our Chief Shepherd. He is the one we all follow. What we have to resolve to do is to be practical shepherds, spiritual leaders, and Christ following examples every day. We need to lead those who are lost and in need. We need to lead people to God, not by taking control from God, but by sharing His joy, the promise of eternal life.
In the Old Testament Israel was at the center of the stage. Someone still has to point people to God, has to offer them the gifts that we have been given. As New Testament people, people of the Gospel, let us be the ones to shepherd and spread His gifts around.