When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did.

Welcome as we continue our journey of study and commit ourselves to the work of following, witnessing to, and sharing Jesus.

The Sunday gospel for the past two weeks have Jesus’ teaching us about His Heavenly Father’s way of doing things. All of them and today’s gospel center on God’s great generosity.

Two weeks’ ago, Peter engages Jesus in an accounting discussion, how many times must I forgive? Peter was keeping count of his goodness. Jesus corrects Peter by instructing him on the way His Father’s kingdom works. Forgiveness is to be unlimited.

Last week we heard Jesus’ parable of the landowner and the workers. Regardless of when the workers showed up, they were paid the same, the full day’s wage. What mattered was the last thing the person did. God is equally generous to all who do His work.

Today, Jesus speaks of second chances. Jesus reminds His listeners of their loss if they refused the second chances they were offered. This was a loss based in stubbornness and that could still be redeemed if they would only change their perspective to God’s perspective.

In each example we encounter God’s generosity: unlimited forgiveness; generosity to all, whether they are old school faithful or newcomers; and opportunities to change and soften our hearts toward His Father’s will.

God’s generosity is available to all and is not a process of accounting or scorekeeping, but rather a heart and attitude of perfect love.

If we need an example of God’s infinite generosity just look around, look to the example of the pets we love.

For those who adopt and care for pets we see in them a reflection for the kind of love God promises and calls us to practice. Our pets look at us with unconditional love and call us to sacrificial love and service. For those who adopt from shelters and foster pets, you reflect that second chance aspect of God’s generosity.

St. Francis saw in the beauty and magnificence of nature and in each creature a reflection of God’s generosity – He Who provides nothing but good generosity for us. May we who are the crown of God’s creation always reflect His generosity.

This week’s memory verse: “Give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

Luke 6:38
  • 9/24 -: Luke 12:33
  • 9/25 – Proverbs 11:24-25
  • 9/26 – Psalm 112:5
  • 9/27 – Psalm 103:2
  • 9/28 – James 1:12
  • 9/29 – 1 John 4:6
  • 9/30 – 2 Peter 3:9

Pray the week: Lord Jesus, Grant that I may not count the good I do as I model Your gospel way. Help me in seeing all as brothers and sisters worthy of my love, whether first or last. Amen.

“’What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’”

Welcome as we continue our journey of study and commit ourselves to the work of following, witnessing to, and sharing Jesus.

Last Sunday we talked about celebration, and the many reasons we, who follow, witness to, and share Jesus have for celebrating.

We learned last week of the amazing generosity of God’s forgiveness. After Peter’s question related to accounting for forgiveness Jesus replies that forgiveness for those who follow Him is not a thing to be counted. Rather, our forgiveness must remain uncountable. We are not in Jesus’ gospel life as scorekeepers. The limitless forgiveness of our good and loving God is to be the forgiveness we are known by. 

Our reconciliation and salvation, our redemption all come from the uncountable gift of God’s only Son, and His self-giving to save us.

Imitating God’s uncountable forgiveness we can look at ourselves and each other differently, as freed people.

This Sunday we are once again reminded of God’s generosity.

Jesus’ well-known parable of the landowner and the workers covers several points again related to counting, and there is more to it than what is at face value.

The first workers are looking at the generosity of the landowner and admire it. Wow, this guy is so generous I can’t wait to see what I get. After all, these latecomers are not as good and deserving as I am. They lazed around all day, they’re bums. I’m a hard worker. They felt them less worthy than themselves (counting and judgment). When they get the same, they grumbled.

The early workers are grumbling not just because of the wage, but because of the generous redemption practiced by the landowner. All work was redeemed without counting the score or the before.

St. Paul reminds us to conduct [our]selves in a way worthy of the gospel of Christ. That, brothers and sisters, means that we must refrain from counting what others have or have not done, from looking at someone’s past, and from judgmentalism.

Some figure they are at the front of the line for God’s blessing based on history alone. Jesus tells us it is not so. Our generosity modeled on the Father’s in the now (the last thing) is what matters.

This week’s memory verse: This is the day that the Lord has made; let us rejoice and be glad in it.

Psalm 118:24
  • 9/17 – Psalm 150:1-6
  • 9/18 – 1 Corinthians 5:8
  • 9/19 – Psalm 16:11
  • 9/20 – John 15:11
  • 9/21 – Luke 15:7
  • 9/22 – Philippians 4:4
  • 9/23 – 1 Peter 1:8-9

Pray the week: Lord Jesus, Grant that I may always see in You and Your Holy Church reason for celebration. Ever increase my joy at the salvation You have offered me. Amen.

Moved with compassion the master of that servant let him go and forgave him the loan.

Welcome on this Back To Church Sunday.

For those who are new here or newer, we keep this national day of welcome each year to provide an opportunity for those who may be exploring church for the first time or the first time in a long time.

For others of us, church is a regular thing. We are here almost all-the-time. Yet sometimes even among us who are frequent church goers – well we need a chance to reconnect, to re-establish in our lives those things that make church so very special.

The National Back To Church team surveys participating congregations each year to arrive at the next year’s theme. There have been some really great themes, but this one – well it is extra special. This year’s Back To Church theme is CELEBRATION!

You see, whether we are here for the first time, the first time in a long time, or for the millionth time we need to find in this experience of Jesus reason to celebrate.

Now, I must plainly admit, in my life getting up and going to church always seemed like a chore. I can hear my mom now, Get ready! Let’s go! We’re going to be late. Sometimes we face weather or just common driving challenges in getting to church. Then there’s the parking and walking. It could be a turn-off. Sometimes we don’t quite understand the pastor (I hope that’s not true…). It can be many things.

If our focus is on those things, perhaps we have lost touch with with the many things we have to celebrate in Jesus?

Peter asks Jesus about forgiveness: how often must I forgive?” Jesus answered, “I say to you, not seven times but seventy-seven times.”

That is not an answer that relies on counting things, for we rely too much on keeping account of. Jesus’ answer means an uncountable number of times, an entire life filled with and marked by forgiveness, the forgiveness of a good and loving God.

That, brothers and sisters, is what we celebrate, that as Christians we have been forgiven everything, every time, an uncountable number of times. We are reconciled to God and saved forever. We celebrate because God gave Himself totally to save us. Because we can look at ourselves and each other differently, as freed people. Because Jesus instituted this – church – where regardless of former relationships we are family and care for each other – living Jesus’ way forever.

This week’s memory verse: “Do not mistreat an alien or oppress him, for you were aliens in Egypt.”

Exodus 22:21
  • 9/10 – Exodus 23:9
  • 9/11 – Leviticus 25:23
  • 9/12 – Deuteronomy 10:19
  • 9/13 – Ezekiel 22:29
  • 9/14 – Deut. 24:17-22
  • 9/15 – Deuteronomy 27:19
  • 9/16 – Zechariah 7:10

Pray the week: Lord Jesus, Grant that my eyes may not be blinded by political agendas nor by prejudice but that I be attentive to Your commandment of love for all. Amen.

‘Teacher,’ he said, ‘what must I do to inherit eternal life?’

Thank you for joining today as we continue our journey focused on listening to, obeying, and witnessing to Jesus.

Our Holy Church drives this listening, obeying, and witnessing home in very particular ways through special Solemnities celebrated throughout the year.

Today listening, obeying, and witnessing is stressed through our call to love. This Solemnity of Brotherly Love was instituted a long time ago, in 1923, when members of our Church were persecuted for their faith.

Yes, our people faced a hatred that resulted in beatings, firings from jobs, homes being foreclosed on, and even murder. 

They, the Church, decided they would not respond in-kind, they would not fight back with fists and clubs, but would focus themselves on Jesus’ teaching on love toward all.

Was that the past? It seems many have not listened to Jesus: ‘Go and do likewise.’ 

Love is harder to find, hate is far easier to see. Sometimes alleged Christians are right up front in fermenting something quite different from Brotherly Love. Let’s use a real-life example. Perhaps you have seen Deuteronomy 28:43-44 quoted in social media: Aliens residing among you shall ascend above you higher and higher, while you shall descend lower and lower. They shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail. Of course, we should fear immigrants.

This scripture was from the listing of curses against Israel if they were unfaithful to God’s law. Everything they would do would fail. They would lose their crops, children, and nation. 

All this was set forth in a ceremony to be performed by the entire nation, so that they would understand the gravity of their choice whether to actually walk in the ways of God.

In the blessings and curses God warns in several places related to foreigners (see Exodus 22:21, and 23:9) and most particularly in Leviticus 19:33-34 “‘When an alien lives with you in your land, do not mistreat him. The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself.” 

Brotherly love is a choice, an eternal choice. We must choose to stop for the stranger, to love all people totally, or face God’s consequences. What must I do? Love!

Additional Scriptural references:

  • Exodus 22:21
  • Exodus 23:9
  • Leviticus 19:33-34
  • Leviticus 25:23
  • Numbers 15:15
  • Deuteronomy 10:19
  • Deuteronomy 23:7
  • Deuteronomy 24:14
  • Deuteronomy 24:17-22
  • Deuteronomy 27:19
  • Ezekiel 22:7
  • Ezekiel 22:29
  • Ezekiel 47:22
  • Zechariah 7:10
  • Matthew 25:31-46

Do you not know that you are God’s temple and that God’s Spirit dwells in you?

At this year’s Central Diocesan Clergy Retreat we were drawn into a deep discussion on living holy and consecrated lives as bishops, priests, and deacons and our obligation to call our people to holy lives. Our retreat master reminded us that our baptism into the Body of Christ, our regeneration, was not a one- and-done event but rather entry into an ongoing process of relationship to Jesus and His Body, the Church. As Christians we need to be constantly becoming.

An important question to ponder over, to reflect on for a holy life, is whether or not we have really united ourselves with Christ Jesus. Is Jesus our center and our all-in-all or does He take a back seat to other priorities? Worse yet, do we put Jesus in the trunk and only fish Him out when we feel we might need Him. I know He’s back there somewhere… maybe under the blankets…? If we are united with Jesus we work daily at our becoming. Jesus is part of our day, minute-by-minute. If that is so:

  • We pray in all things, before we step out the door, cook, drive, go to work and go home, and eat, and we end all tasks with a prayer of thanksgiving. Moreover, we do not hide that fact. We do not make a show of it of course, but neither do we hide our intentionality. Note – it is especially important for our families to see and participate in this prayer.
  • We worship regularly – at a minimum each Sunday.
  • We commit to the work of the Church and our parish by active participation, for the family of God is the best hangout possible.

Jesus has great expectations of us. If we reflect and find ourselves falling short we can start with this question: Can I invite Jesus to come along with me? If I cannot, I need to discover why and then fix that issue. If I can invite Him, why might I not be doing that in each thing.

Mr. Eddie Gibbs wrote a book, In Name Only: Tackling the Problem of Nominal Christianity. Our call is to be more than a person labeled Christian, but to be so in every way.


Welcome to our September 2023 Newsletter. September opens a whole new season in the life of our parish. There are so many great things coming up..

We reflect on this summer’s activities, prepare for Back-To-Church Sunday, honor all workers on Labor Day at Good Shepherd Cemetery, Remember 9-11-01, and continue to look ahead with eager expectation (who knows – you might be a winner in this year’s Vigil Dinner raffle).

Please join us for the Solemnity of Brotherly Love on September 10th — we are the only Church that has a special day set aside to reflect on and reinforce our obligation to love — and remember to invite and bring someone new to church on September 17th.

Check out all that and more in our September 2023 Newsletter.

This week’s memory verse: Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

Romans 10:9
  • 9/3 – Acts 18:9-10
  • 9/4 – Ephesians 4:29
  • 9/5 – 1 Peter 3:15-16
  • 9/6 – Romans 1:16
  • 9/7 – Colossians 3:16
  • 9/8 – Ephesians 4:15
  • 9/9 – Colossians 4:6

Pray the week: Lord Jesus, Grant that I may have ears to listen to the promptings of the Holy Spirit and that I speak only His words burning within me. Amen.

“You are thinking not as God does, but as human beings do.”

Thank you for joining today as we continue our Ordinary Time journey focused on listening to, obeying, and witnessing to Jesus.

We’ve seen quite a bit over August. In our gospels we experience the Transfiguration, Jesus revealed to Peter, James, and John as the Son of God. Moses and Eli’jah give witness to Him. 

The power of Jesus was further revealed as He walks on the sea, teaches Peter a lesson in faith, and calms the sea. He heals the Canaanite woman’s child after her faith is tested and she perseveres in that faith.

As we discussed last Sunday, the disciples, who would become the Apostles, debated and discussed all this. That discussion was brought to a head in a conclusionary statement by Peter: “You are the Messiah, the Son of the living God.”

An amazing revelation in the Transfiguration, amazing power at work – power over nature and illness, and then affirmation. Yet today we hear Peter advising Jesus on the future: “God forbid, Lord! No such thing shall ever happen to you.”

I remember back in my school and early workdays hearing a very wise saying – ‘a little knowledge is dangerous.’ That was often heard when I would venture an opinion that did not take everything into account. I needed to know more before venturing an opinion. Peter fell into that trap.

What should Peter have done? Firstly, Peter should have trusted Jesus, he should have let God be God. Second, he should have realized he did not know it all, gone to humility rather than advice.

Last week Peter followed what Jeremiah spoke about – the need to confess God’s revelation – when He declared Jesus’ identity. He could not keep it shut up within himself – so it shouted out of him.

Certainly, Peter’s statement today was not God revealed, was not worthy of trust nor necessary to say. It was whispered out of him in almost secret – Then Peter took Jesus aside.

Thinking as God does requires that thing Peter fell short of; that is the faith to trust and listen. We must attune ourselves to the Holy Spirit’s call, His revelation. All it takes is that we listen, and when we hear Him it will burn in us. Then we will have a hard time holding it in. Then we must speak and act.