This week’s memory verse: Now faith is the assurance of things hoped for, the conviction of things not seen.

Hebrews 11:1
  • 4/23 – Hebrews 11:6
  • 4/24 – Hebrews 12:2
  • 4/25 – Ephesians 2:8
  • 4/26 – Galatians 2:20
  • 4/27 – John 5:24
  • 4/28 – James 2:14
  • 4/29 – Mark 16:15-16

Pray the week: Lord Jesus, strengthen my faith and grant me confidence in all times and in every situation for You have given me a victory to be lived. Amen.

Lived Victory!

If you invoke as Father Him Who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct with the precious blood of Christ.

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

Let’s talk about faith. It seems recently I have received a lot of questions about faith, or encountered situations in which the answer to the struggle a person is undergoing is faith.

One would think that faith is an easy endeavor. Afterall, Jesus promised that those who believe in Him would have the best gift ever – victory and eternal life, but for some reason it isn’t all that easy.

A person may have all the good things in life – I mean look at HGTV. My wife and I like to watch “Love It or List It.” In the show a family gets the flaws in their current home fixed while they tour new homes. In the end they must decide whether they will love their remodeled home or list it and buy a new one with all the bells and whistles. Simple enough premise, except the people in these situations miss what they have and don’t really appreciate how lucky they are to have it, to be blessed in the ways they are even with the few flaws they may have around them. In their arrogance they miss the fact others have little to nothing – and are yet more grateful than they are.

That’s how faith works. Some see it, understand it, perceive it, and are grateful for it despite the flaws they may have in their lives. Others completely miss it.

This was the story for the disciples on the road to Emmaus. They were so caught up in their own perceptions and drama they forgot to see with eyes of faith. They did not perceive their hearts burning within them. They did not hear the women’s testimony with faith. Jesus was so astounded He would say, “Oh, how foolish you are!” Exclamation mark on purpose.

Now, not to make this too distant from us, think of the tragedy, destruction, horror, pain, and sadness these disciples had gone through. Can we blame them for not seeing with eyes of faith?

We go through those things as well at different times and in different measure. Perhaps it is a situation where everything does not turn out as we planned, when we receive an impossible diagnosis, or when we see that flaw in the place we live and just wish it would get taken care of. It is indeed about how we conduct ourselves during the time of our sojourning. The lesson of Emmaus is to see with eyes of faith, that go beyond the now and focus on our life in Jesus’ victory no matter how things are going or what our worries are.

Our blessings are abundant even in times that challenge because we have victory in Jesus, and we are continually called to live that victory by faith ransomed from our futile conduct with the precious blood of Christ.

This week’s memory verse: Built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone, in Whom the whole structure, being joined together, grows into a holy temple in the Lord. In Him you also are being built together into a dwelling place for God by the Spirit.

Ephesians 2:20-22
  • 4/16 – Hebrews 10:24-25
  • 4/17 – Colossians 3:16
  • 4/18 – Romans 12:5
  • 4/19 – Psalm 122:1
  • 4/20 – Matthew 18:20
  • 4/21 – Acts 2:47
  • 4/22 – Romans 16:17

Pray the week: Lord Jesus, You have given us the Church to express our fellowship in and with You. Grant that we may faithfully live the hope of Your resurrection visibly. Amen.

Lived Victory!

Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading,

Thank you for joining today as we continue in our Easter joy. Christ is risen! He is risen indeed! Alleluia!

In our Epistle today we hear St. Peter speaking of our new birth, our living hope, and our inheritance that is eternal and indestructible. These words are wonderful, and they mark out how we are set apart.

Consider how last Sunday, on the Solemnity of the Resurrection, we saw Peter and John running to the tomb, encountering the victory of Jesus over death, and a bit confused. Remember that we heard the words: they did not yet understand the Scripture that he had to rise from the dead.

Now the tone has changed, there is confidence, a surety that this wonderful thing God accomplished was not just for Jesus, but for all of us. The disciples encounter with Jesus gave us a new perspective and  a wonderful possession – eternal life that we celebrate today.

Our confidence does not come from mere speculation or wishful thinking. It does not come from the fantasy visions of some religious person. It comes from a lived encounter with the resurrected Jesus.

When Jesus entered the place where the disciples were He offered the simple statement: “Peace be with you.” He established that peace by offering His disciples and us confidence – that as His followers we have entered a new Kingdom reality.

The living Jesus, the victor over death left us something precious, the community of faith described in today’s reading from the Acts of the Apostles.

We often speak of our Holy Church as the full expression of the Pristine Catholic faith. 

The truth of that statement lies not just in the way we administer the Church, our democratic tradition (All who believed were together and had all things in common). It lies most importantly in the fact that we receive and live – really live – the teaching of the apostles, the communal life, the breaking of bread, and prayers.

Jesus did not want the disciples to go separate ways,  to abandon hope or to doubt and have no confidence. So, He left us powerful grace for our assurance, a communal life centered on Him, and His abiding presence. That allows us to live the resurrected promise of Jesus with vigorous faith because we have nothing to fear, we have nothing to doubt.

Let us then embrace confidence and live the victory we possess in perpetual Easter joy knowing that we fully share in living hope through the resurrection of Jesus Christ from the dead.

Come join us for the 19th Annual Basket Social to be held Sunday, April 30th at the South Schenectady Fire House, 6 Old Mariaville Rd, Schenectady, NY 12306 starting at Noon.This year’s Basket Social will feature:

  • Nearly 100 themed baskets.
  • Homemade Polish food.
  • Raffles and Door Prizes

Join us for this wonderful event.

This week’s memory verse: But thanks be to God, who gives us the victory through our Lord Jesus Christ.

1 Corinthians 15:57
  • 4/9 – Psalm 108:13
  • 4/10 – Philippians 4:13
  • 4/11 – Romans 8:37
  • 4/12 – 1 John 5:4
  • 4/13 – 1 Peter 3:18
  • 4/14 – Romans 8:31
  • 4/15 – Hebrews 13:6

Pray the week: Lord Jesus, You overcame all things for me. Grant me the grace to see what You have done with clarity of thought and thankfulness of heart. Amen.

Victory!

For they did not yet understand the Scripture that he had to rise from the dead.

Thank you for joining today as we share in Easter joy. Christ is risen! He is risen indeed! Alleluia!

Jesus came to earth to win, to achieve the victory His Heavenly Father intended.

We might find the incredulity of the Apostles and disciples slightly odd. How could they arrive at the tomb and not understand?

Each of the gospel accounts show Jesus telling and indicating to His disciples that He must die and that He would rise – achieve victory. He told them this three times. Not just once, He repeated it.

In John 14:29 as part of the Last Supper narrative we hear Jesus say: And now I have told you this before it occurs, so that when it does occur, you may believe.

So, what happened? Here we are with those Apostles before the tomb, seeing the victory of Jesus over death and… we hear silence and see a lack of understanding.

Perhaps, the people of Jesus’ time had trouble recognizing true victory much in the same way as we misunderstand victory in our day.

Like us, the Jews of Jesus’ times engaged in games and sports. The Israelites played board games such as chess, checkers, and backgammon. Pieces of clay, parts of bones, or pebbles were used as game pieces. They also had athletic contests in wrestling, running, and discus throwing. They also understood victory on the battlefield – who is a winner and who was looser.

They, like us, viewed winning as a very personal thing. At most winning was achieved as part of a corporate body – a team or army. I won the game. We beat that team. I came in first. We won the battle. We can, as they could in Jesus’ day, say winner and victor in a thousand different ways but it was always personal and one sided.

Jesus came to earth to win, to achieve the victory His Heavenly Father intended. It was not our kind of victory; it was not within the scope of our understanding. How could this man Jesus sacrifice His life and die, not for His own sake, but so that all of us might win?

Jesus’ victory was not a one sided and personal victory – just for Himself, nor a victory for a small team, but victory for all of us, for all of humanity.

That is the glory of God! Jesus took on all our battles and removed all our obstacles. So, we are victorious in Him. We are in the winner’s circle. All the heavy and ugly things in our lives have been carried away in Jesus’ overcoming. Yes, even the challenge of death has been overcome for us. All praise to our victorious King Jesus! He won for us all.

“I have given you a model to follow,
so that as I have done for you, you should also do.”

On this evening we celebrate the three great sacraments that Jesus left for us. They are Penance (the forgiveness of sins), the Holy Priesthood, and the Eucharist – His very body and blood.

Take a look around. To my left, your right, is the Altar of Repose. It is resplendent isn’t it – or at least as resplendent as our human abilities can muster.

Why?

I recall in my much younger days working in church alongside the Felician sisters as they decorated. The side altar decked out in white and gold, tons of lilies around it, very glorious. 

I asked them, and probably my mom too, the very same question: 

Why?

Let’s take a little detour to Christmas. It wasn’t that long ago. In the very same spot, we had the Szopka, a castle like structure similarly of gold and light. People ask me quite frequently: 

Why?

You don’t really “get” the Szopka until you study it closely. If you look inside it, right in the center, is the poverty of the manger. That poverty is not hidden from us at all, yet it is surrounded by glory. Those who came to that poor manger on the night of Jesus’ birth understood the glory of God as well – they could perceive it despite the exigent circumstances.

The same tonight. We receive Jesus’ great gifts, and in a short time His body is taken and placed in the Altar of Repose. The why is exactly as in the Szopka. Jesus was pulled and dragged all around after His arrest. He was hurt and insulted, spat upon, and finally thrown into prison. This altar represents that prison in spite of its exigent circumstances.

Don’t misunderstand, prison for Jesus and in that day was not the Schenectady County Jail, nor even Attica or Sing-Sing. It was a pit, cold, damp, filled with human waste. It was crowded and Jesus likely stood all night in pain, His wounds becoming infected, His sacred head pounding from the blows. The jailers – masters of cruelty. they had their sport with Jesus too.

Yet!

Yet amid all this, as in the midst of the poverty of the manger, Jesus’ light shone. His glory was all around.

The glory of Jesus’ light constantly showed. It showed to the teachers in the Temple. It showed as He opened the eyes of the blind to see – both physically and metaphorically. It showed as He opened the ears of the deaf to hear. It showed in His feeding of the crowds. His light shone as led all in prison to freedom. It shines from the Altar and from the cross. People who encounter Jesus receive and perceive the light of His glory!

We, a people who were once in darkness now live in the light of Jesus’ glory. We who were once not a people at all are now bound together in the great family of Christ. In that dark and hopeless place where Jesus was to spend the night – light entered.

Sadly, those with and around Jesus on that night failed to see His light. They would not open their eyes and they would not hear. They stayed in a far worse prison constructed of anger and hatred. But we, we have encountered Jesus’ light, and we live in it. His light beams in and from us.

As we have received His great gift of forgiveness and the Word, and as we will receive the magnificent gift of His body and blood as His apostles did this very night, let us recognize the glorious light that fills us and surrounds us. Then, as we place His most sacred body into the Altar of Repose let us realize that no external thing can ever suppress Jesus’ light and glory.

This week’s memory verse: So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”

John 12:13
  • 4/2 – Zechariah 9:9
  • 4/3 – Matthew 21:5
  • 4/4 – 1 John 5:3
  • 4/5 – Mark 16:16
  • 4/6 – James 4:17
  • 4/7 – John 3:16
  • 4/8 – John 3:3

Pray the week: Lord Jesus, help me to walk with You this week. Help me to set aside all that keeps me from You. Help me be a willing Simon, to have the courage of Veronica and Mary, and to never fall away. Amen.

How to Overcome.

“My soul is sorrowful even to death. Remain here and keep watch with me.” He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”

Thank you for joining as we have arrived together to Holy Week.

In this week we go from the highs of Jesus’ triumphal entry into Jerusalem to that night in the upper room. where they gathered in fellowship and bonding, a time where an eternal promise of Jesus’ abiding with us is given, to the garden where Jesus plunges into deep prayer and pleading, where the vision of what is to come crushes everything in Him except His dedication to His Father’s will, and as we heard throughout the Passion narrative His arrest, trial, cruel murder, and burial.

“My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”

You will notice throughout all this, as in each part of the gospel’s proclamation, Jesus faces what we face, experiences all we experience, celebrates and cries, feels anger and compassion. 

Not only that, but Jesus faced multiple levels of temptation attacking at every moment and seeking that He give up, quit, go home. We face that too, the push to give up, to walk away.

Like Jesus, sometimes we fall to our knees and cry out:

“My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.”

Use Holy Week as an opportunity to consider our view of all this, its meaning for us.

Some may view Jesus’ Holy Week journey as disinterested observers, standing at a distance. Yeah, sure I know what happened, and it did me some kind of good, let’s move on.

Some may see Holy Week’s events as theologians might, trying very hard to explain the mystery, to delve into theories and to place what happened into neat compartments of cause and effect. Figuring it out as best as they can they say: It did people some kind of good, let’s move on.

Holy Week is shared experience. If these moments bring intimacy with Jesus, if we stand with Him, and watch with Him, we come to see ourselves in Jesus’ life and how He shared life and death with us. Our moments, whether joyful and glorious or painful and sad take on new dimension and we now face them differently.

As we bind ourselves to Him in great love, we finally realize that Jesus did not come as God distant and apart, but as God with us. Yes, Jesus did me eternal good and I will not move on, but I will remain with Him Who faced this too, Who understands and offers me strength. We remember how far His love goes and are ever thankful to overcome in Him.