HOPE!

Who is like the LORD, our God, who is enthroned on high and looks upon the heavens and the earth below? He raises up the lowly from the dust; he lifts up the poor to seat them with princes, with the princes of his own people.

Welcome and thank you for joining us this day in our worship of, and hope in, the Lord.

Thank you for joining for this celebration – a day in which the door to the reception of Jesus’ body and blood is opened to Karina and Marianna – a time in which the hope unity with Jesus offers – is made very real to them.

Thank you for joining us on this Back to Church Sunday, a moment in which we revitalize the hope we all have in Jesus.

The Church offers some tough readings and a difficult to understand gospel today. We may puzzle and wonder what that is all about. Recall, we read a gospel about a cheating steward who is getting fired and who then gets commended for more cheating.

Jesus was using a negative example to show that the businessmen of His day were more wise, bold, and forward-thinking in the management of what they had than the people of God were in managing what they had – their hope. Jesus calls on us to pursue the Kingdom of God and its hope with at least the same vigor and zeal that the worldly pursue their profits.

On special days like today we tend to look back at our first communion, our innocence, the joys of the day that perhaps we could not fully comprehend. When I made my first communion it was with a certain fear and trembling made more so by hair that had to be perfect, a back straight, kneeling stiff and straight through the whole Mass, and the thought drummed into my head of the power and glory I was entering into as Christ entered into me. I did not understand until much later the hope I now owned.

Today Karina and Marianna are surrounded by their closest family and friends and the entire family of the Holy Church worldwide. They are made one with all of us in the body and blood of Christ. Most importantly, they share in the hope we have. Know that as you are surrounded today in love, so in receiving Jesus you will always be filled and surrounded by Jesus’ loving presence

By the Eucharist we live in Jesus’ eternal presence. Our, and your hope is in the assurance of Jesus fully present and real to us. We look steadfastly at Jesus and understand inside and out that living in Him gives us forever hope – a confidence that nothing can get in the way; nothing can separate us from the love of Jesus fully in and surrounding us.

Karina, Marianna, all of us receiving Jesus grow here and now in wisdom, boldness, vigor, and zeal for the Kingdom. In receiving Him we are lifted to heaven, seated with the hope filled royalty of the Kingdom.

This week’s memory verse: Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

2 Corinthians 5:17
  • 9/11 – Romans 12:2
  • 9/12 – Revelation 21:1-4
  • 9/13 – 1 John 3:9
  • 9/14 – 1 Peter 1:23
  • 9/15 – Ephesians 2:8-9
  • 9/16 – Colossians 3:10
  • 9/17 – Romans 8:21

Pray the week: Lord Jesus, Thank You for making me Your new creation, a member of Your body. Grant that I may shine forth love toward all in the model You gave me. Free me from anything that blocks my way to loving fully. Amen.

In Christ.

“Teacher, what must I do to inherit eternal life?”

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

Today we celebrate a very special Solemnity. If we look up the definition of liturgical solemnity, we will see the following: A solemnity is a feast day of the highest rank celebrating a mystery of faith.

From the practical side of things, we know that this Solemnity was instituted in the Church at a time when we faced persecution for our beliefs. No, this wasn’t in the first centuries, the time of the martyrs, but rather in the early 1900’s. We decided as Church, the Body of Christ, His new creation, to emphasize Christ’s teaching on love, whether it be toward one another or toward those who hated us.

It remains sad, even to this day, that those who wish to come into our Church face castigation and persecution. So, we must remain steadfast in our love of these enemies. As St. Paul tells us, our love of them will heap burning coals on their heads. In Biblical language that means that our goodness will embarrass those who hate, and who knows, may convert them to ways of love.

The scholar of the Law knew the answer when he approached Jesus. To him, there was no mystery of faith. The scholar knew he was to love his fellow Israelites. Those were his neighbors, no one else.

Now the scholar wished to justify himself. That meant that he wanted to proclaim a legal verdict (as in a courtroom) of his righteousness and faithfulness, his innocence in the way he treated his fellow countrymen. The scholar wanted to be judge and jury over himself.

Jesus was having none of that and goes on, through the parable of the Good Samaritan, to open the mystery of faith to this scholar and those around him, and in turn to us. Our love is to be unlimited in relation to God and others, and that ‘others’ includes both friend and enemy.

Our love is to be such that it makes those closest to us and enemies uncomfortable. We are to bear an overwhelming love – a love I know we practice here so beautifully – which points to the fact that we are Christ’s new creation. We are fully in Christ.

We are indeed Christ’s new creation. Our lives have been taken out of this world and have been placed in the Kingdom. We have been severed from the ways of sin and death to eternal life in the love of Christ, the Kingdom of love.

While there are many ways to shine forth in the Kingdom – through prayer, worship, and fellowship – the premier way is to shine forth love. All those others – prayer, worship, and fellowship exist in support of the building up of the love of Christ in, and out of, us. So, as people in Christ, His new creation, let us be the Kingdom’s brightness of love always and everywhere.

For whatever is born of God overcomes the world; and this is the victory that overcomes the world, our faith.

One of the key questions at this year’s Central Diocesan Clergy Retreat was about the import of our faith in Jesus. Does believing in and following Jesus matter one bit beyond the couple of hours we spend at church each week?

This is an important question for us, both as clergy and as the entirety of God’s people. We should be doing this self check each day – and I highly recommend it.

Another consideration offered by our retreat leader, Bishop Richard Lipka, is does our faith matter to anyone else. He put it very realistically: Does Governor so-and-so or President so-and-so ever pause one minute during their decision making process to consider what God says, what Scripture speaks, or what the people of God proclaim? Of course not. We find ourselves faced with a world that wants us to give up hope, to just surrender. God says differently. A couple of practical examples.

One person I met this summer explained the many challenges they are facing – health, financial, and most importantly whether God really cares. Does my faith make any difference in my life? Is there reason for hope? As we spoke they reflected on all the people who are helping (generally people of faith) and how thankful they are. My response: You answered your own question. Those around you are sent by God, are a portion of the hope God offers. Yes, you have reason for hope.

A young person I encountered commented on how hopeless the world is, how it is a place where the loneliness of hopelessness predominates. That young person encountered people of faith and was transformed – both to faith in Jesus and to an attitude of hope.

Believing in and following Jesus matters greatly. It is transformative in individual lives and in the world. We offer something the world cannot offer – hope that is more powerful than anything we may face. We have been born of God Who overcame for us. We have victory and overcome hopelessness in Him. Praise Him and share the hope.


Welcome to September and all of the incredible blessings being poured out on our community of faith. God Is Good!!!

On September 11th we welcome the Solemnity of Brotherly Love – the foundation of our relationship with each other as citizens of the Kingdom. September 18th we celebrate Back To Church Sunday with the theme “HOPE HAPPENS HERE.” All are welcome in the Kingdom. Invite someone, or just show up, find those blessings we all so need. We celebrate First Communion on the 18th as well. So proud of our young people and their commitment to the faith. September’s Newsletter also provides a report on all the fantastic events we took part in throughout the summer. We start our Christmas Vigil Raffle with a chance to win $2,500. Get your tickets now. We engage in prayer for the upcoming XXVI Holy Synod of the Church – everyones’ prayer help is needed! We solemnly mark the 21st Anniversary of 9/11/2001.

Check out Music Scholarships, Daily Holy Mass, Check our Worship Schedule, our September Discipleship message, and we begin a new series of devotions to the Infant of Prague in the Polish Language.

Zapraszamy wszystkich Polaków – Koronka do Praskiego DzieciÄ…tka Jezus w Waszych intencjach w każdy wtorek o godz. 12:30 po poÅ‚udniu.

Check it all out in our September 2022 Newsletter.

This week’s memory verse: Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands.

Psalm 63:3-4
  • 9/4 – John 17:22-23
  • 9/5 – Deuteronomy 6:5
  • 9/6 – Psalm 42:1-2
  • 9/7 – Jeremiah 31:3
  • 9/8 – Philippians 3:10
  • 9/9 – Philippians 3:7-8
  • 9/10 – John 17-3

Pray the week: Lord Jesus, Grant me a heart that sees differently, hands that work differently, and a heart that does all things in intimate relationship with You. Amen.

Doing differently.

Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

A couple weeks ago we talked about the difference between hearing and listening. Last week we heard God’s call to humility and away from pride. Today we cover the difference between knowing and understanding.

We can certainly connect with historical personalities, even in our families, who wished to know God. We saw them spending their lives focused on prayer and working toward a deeper knowledge of God which would then blossom into understanding.

That kind of dedication to knowing God is a movement toward true intimacy with God, a kind of love evidenced by such a closeness that nothing can get between the individual and God. This is a truly beautiful state of being, to understand God not in the academic sense, but in in a close and personal way.

Today’s reading from Wisdom speaks of all that confounds our growth toward God. Yet God will not let the burdens of self and earth stand in the way. He grants wisdom by His Holy Spirit to lead us on the right path – the path to knowledge, understanding, and intimacy with Him.

Well, what if I have not spent my whole life in prayer growing closer to God? What if my scripture reading isn’t what it should be? Maybe even my churchgoing hasn’t been what it should be? Am I cut off from knowledge, understanding, and intimacy with God?

No, of course not, and here’s a bit of a shortcut. To know and understand God is to accept the fact that He does things differently and calls us to be so as well.

St. Paul provides us an example in the Letter to Philemon. Paul comes to know Philemon’s runaway slave, Onesimus. He brings him to knowledge of Jesus – and then as Roman law requires – he sends him back to Philemon. But now something is radically different, the relationship has been changed, because of a God Who sees and does differently, makes us different to the core of who we are. So, Philemon and Onesimus must be different in Christ Jesus.

In the Gospel we hear more of Jesus’ hard sayings. Reject that which binds you down, even if it is possessions or family. Take up your cross. Follow me.

Jesus in revealing His Father to us calls us to a radically different life. He does not want us to just know we should be different, but to understand and with intimacy be different. We are to proclaim our intimacy with God in lives that show our closeness to and trust of God as we take the risks God asks of us in building the Kingdom. The One, Who is intimately with us, empowers us in this work and will blesses us for it.

This week’s memory verse: Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you

1 Peter 5:6
  • 8/28 – 2 Chronicles 7:14
  • 8/29 – James 4:6
  • 8/30 – James 4:10
  • 8/31 – Micah 6:8
  • 9/1 – Hebrews 11:6
  • 9/2 – John 14:6
  • 9/3 – Ephesians 2:8-9

Pray the week: Lord Jesus, Grant me true humility, a constant walk in Your gospel way, and a complete surrender to You.  Not my way, but Yours always. Amen.

Be Humble.

“For every one who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

Last week we spoke of the distinction between listening and hearing. We heard Jesus tell us that the one who listens and walks the gospel way, i.e., does the work Jesus speaks of, will recline at table in the kingdom of God. Today we hear Jesus referencing another table, the one that was in front of Him in the home of one of the leading Pharisees.

We are introduced to the scene hearing that Jesus was being observed closely and carefully.

The ironic part of Jesus being observed carefully was that it had nothing to do with respect or honor. Rather, it was people lying in wait for a mistake, so they could take charge and destroy Jesus.

Jesus confronts this situation by speaking of humility. How can one rightly order their lives in relation to God and other people?

We all have that automatic detection system, the red light that goes on when someone with false humility starts talking about – themselves. We know how hard our own humility can be. Even stating that one is humble calls attention to oneself, magnifies oneself.

The temptation as I prepared this homily was to use examples from my life – oh how humble I was – and speak about how we can all effectuate humility in our lives – by following the thing Fr. Jim does. Yikes, humility is hard. That was a lesson for me.

For us, humility is the way we follow Jesus, how we walk in His gospel way. Jesus lays out examples for us today.

It starts with showing up when invited, making the effort, then placing oneself in the lowest position, doing the things that need doing while not calling attention to oneself. Then when the party begins, taking the lowest place.

Jesus also instructs us to avoid doing anything for self-gain. If we are throwing the party, invite those who never get invited. If we are playing a sport or game, pick those who never get picked.

Those are practical examples of humility in action. Doing those things helps us to live humble lives, to exemplify Christ. The truly humble person is not only a listener and doer of Jesus’ gospel but more-so a person totally committed to emptying oneself for Jesus Christ.

What this means is to finally extricate ourselves from God’s throne, to stop pushing Him aside so we can decide. It is about living up to all those commitments we made before God at our baptism and confirmation, in marriage, and in every other way – living only for God and others so to be exalted in heaven at God’s table.

This week’s memory verse: And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching.

Luke 10:39
  • 8/21 – Proverbs 25:12
  • 8/22 – Proverbs 22:17
  • 8/23 – 1 John 4:5-6
  • 8/24 – Malachi 2:7
  • 8/25 – John 9:31
  • 8/26 – Proverbs 1:33
  • 8/27 – Jeremiah 6:10

Pray the week: Lord Jesus, Grant that I may listen to Your word attentively, with joy and pleasure, and effectuate it by walking in Your gospel way. Amen.

Hear and Listen.

So strengthen your drooping hands and your weak knees. Make straight paths for your feet, that what is lame may not be disjointed but healed.

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

I’m sure that at one time or another we have all heard the comparison between hearing and listening. We hear parents tell their children: ‘You’re hearing me, but you’re not listening.’ Or ‘I’m making sounds, but nothing is happening.’ It is a frustration employers, workers, parents and children, friends, and nations all have.

Merriam-Webster defines hearing as the “process, function, or power of perceiving sound; specifically: the special sense by which noises and tones are received as stimuli.” Listening, on the other hand, means “to pay attention to sound; to hear something with thoughtful attention; and to give consideration.”

Today, God speaks to us about hearing and listening

God confronts the people of Israel in Isaiah 66, who having returned from exile and having rebuilt the Temple are being warned against a materialistic view of worship. We know the system of sacrifices and offering at the Temple. In the past, Israel had profaned their own sacrifices by doing evil, making a sacrifice to allegedly clear the evil, and then going right back to doing evil. God rather wants a people with true hearts. God knows the people’s works and thoughts and they must listen and be clean. So, to prove His goodness, God says He will gather in the nations, the Gentiles, us – and He will even make some of us priests. He will raise up our dignity, for we will listen, astounded by God’s great mercy toward us.

God asks all He calls to stay on message, to truly hear what He says and to follow it. Jesus shows the leaders of Israel that they will end up as outsiders if they do not listen and stay true to God’s Word, if they would not recognize Who was before them and among them.

The writer to the Hebrews, specifically addressing Jewish believers, once again reminds them that they must stay true to the salvation they received in Jesus, that they should not backslide – that what they heard and received, i.e., listened to, is the way to go. Do not forget or you will be counted as only hearers, not doers, the doers James 1:22 reminds us we must all be.

It comes down to us whom God has included. We are called to listen – to hear with thoughtful attention; and to give consideration.

We have already been called into the Kingdom. We have that privilege. Listening and walking the gospel way is the work Jesus speaks of – entering through the narrow gate. It takes strength and endurance. If we indeed listen and do, we shall recline at table in the kingdom of God.