Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

Today we triumphantly celebrate the repose of the Mother of God, the Blessed Virgin Mary.

It would seem that this event would be sad and mournful, because we are remembering death, the death of someone so very special. Why should we rejoice on this day of the Dormition of the Mother of God? Why is her death specially celebrated this day?

Before the coming of Christ on earth, death was frightening, because it snatched us away — irretrievably — and there were no means of escape, for sin reigned over people and we alone could not overcome our sin. But after the Lord’s coming and His victory over sin and death, the horror of death disappeared; it became as if a peaceful sleep, after which dawns the joyous morning of the Resurrection.

To the measure that each of us conquers the sin that still lives in us, the fear of death disappears, so that triumphant conquerors of sin meet death with joy, and no longer die but rather peacefully fall asleep. We see the clearest example of this triumph over death in the Dormition of the Most Blessed Mother Mary. She reclined in her grave with joy for she was confident in what awaited her as a fellow and perfect conqueror of sin. Similarly, we see the apostles, martyrs, and all the saints, meeting death as a joy, as a birth to new life, eternal blessed life because they overcame sin in their lives.

So today the Holy Church adorns itself in garments of triumph, rejoices and exalts, and calls all people to do the same.

Like all human beings, the Mother of God died on this day. But she, like all the saved, understood death differently; differently because fear has been broken by Jesus. The Son of God and Son of Mary provided Mary and all us Christians with new consolation. By Jesus’ death and Resurrection, the sting of death was destroyed. Death, once something terrible and painful, has become for all who follow Christ something joyful and blessed.

Mary fully understood this. We have no factual accounts of Mary’s death, exactly what occurred and how. There is pious tradition surrounding the event, but that is so very unimportant. It matters not one bit because how Mary died is not the point. The point is how she lived and that because of her gospel life she is in heaven. Of that there can be no doubt.

Mary was more than just mother. Mary was not just a servant of Jesus. Rather, she was that faithful and perfect disciple who walked the gospel path Jesus laid out. Her love of God caused her to trust and say yes to Him. Her faith in her Son made her fearless. Her listening, serving, praying, presence to others, and learning brought about one absolute for Mary – a constant pointing to Jesus, to His message, to His instruction, to the building of the Kingdom. That is why we know she is in heaven.

In all this Mary offers us a path to follow. Like her, our love of God should constantly cause us to say yes to all He asks of us. We too should be fearless in our faith and focused on the listening, serving, praying, presence to others, and learning necessary to be better and better disciples while we strive to build God’s Kingdom here and now. If we do all that, we can await the sleep of death in peace and confidence like Mary.

Amen.

This week’s memory verse: I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.

Romans 16:17
  • 8/14 – Titus 3:10
  • 8/15 – 1 Corinthians 1:10
  • 8/16 – Ephesians 5:11
  • 8/17 – Jude 1:17-19
  • 8/18 – 2 John 1:10
  • 8/19 – Proverbs 14:12
  • 8/20 – John 8:32

Pray the week: Lord Jesus, Grant that I not be a source of division and conflict, but by my life in You I represent fully the truth of Your gospel no matter the cost. Amen.

Division and conflict?

Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus

Welcome and thank you for joining us this day in our worship of, and dedication to, the Lord.

Today we face one of Jesus’s stronger instructions to His followers (that includes us). He said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three.

The question for us is how do we deal with this? How does this make sense for us who work very hard to walk Jesus’ gospel path?

We could start by reading Jesus’ message backward. He says there will be division and conflict, so let’s be all about that. Let’s foment division and conflict especially by being self-righteous and judgy. See someone, especially a family member, doing something inconsistent with Jesus’ teaching – let them know all about it, how wrong they are, and in the process send both them and us to hell.

No, that makes no sense. Factually that is inconsistent with Jesus’ gospel way just as much as any other sin is.

Perhaps we should start by just accepting every sin, or at least looking the other way. Well, it doesn’t really matter, does it? Everyone is free to just be themselves. Live and let live. Anyway, I don’t want anyone to dislike me.

No, that makes no sense. Factually that is also inconsistent with Jesus’ gospel way just as much as any other sin is. It is just another kind of division and conflict.

Jesus does not want us to be indifferent or generators of conflict. The lesson from Jeremiah and from Jesus is that our agreement with God’s truth may cause us to suffer. We need to accept that fact and be willing to offer ourselves if called upon to do so.

The writer to the Hebrews gives us the solution – the key to how we are to live the gospel life.

We are to look to the great cloud of witnesses, both those like today’s martyrs in the Middle East and Africa, particularly right now in Nigeria, as well as those who came before us. Model their lives and their all for Christ.

We are to set aside sin, freeing ourselves therefrom with the help and guidance of the Church.

Willingness to witness and walking away from sin we are to be people who persevere, look constantly to Jesus, and live out His gospel way, unashamed, uncompromising, and resolute recalling He sees all we do.

This week’s memory verse: Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain.

Psalm 127:1
  • 8/7 – Proverbs 24:3-4
  • 8/8 – Isaiah 32:18
  • 8/9 – Psalm 91:1-2
  • 8/10 – Proverbs 3:33
  • 8/11 – John 14:1-2
  • 8/12 – 2 Corinthians 5:1-10
  • 8/13 – Matthew 6:33

Pray the week: Lord Jesus, Grant that my work be solely directed toward the spread of the Kingdom and my heart on Your Father’s promise of a heavenly home that surpasses all we can know. Amen.

Measuring Home.

They did not receive what had been promised but saw it and greeted it from afar and acknowledged themselves to be strangers and aliens on earth, for those who speak thus show that they are seeking a homeland. If they had been thinking of the land from which they had come, they would have had opportunity to return. But now they desire a better homeland, a heavenly one.

As you are all aware I have been on the road a lot this summer with more to come. I remember the old days of traveling with my family to various locales whether to visit extended family or to go to some great park like Cedar Point in Sandusky, Ohio.

Back in those days we measured the distance from our home to where we were going and back in both time (are we there yet) and AAA TripTik pages. It is much like that today. On an airplane you can bring up the flight’s website and see how far you’ve gone and have left to go. Our phones and GPSs tell us much the same thing – and even give us expected arrival times.

The writer to the Hebrews talks about distance and time today. Abraham and the Prophets saw the coming of the Messiah and the ushering in of the Kingdom from afar. Over the span of thousands of years, they likely would have used up all the TripTik pages ever printed and would have worn out technology. The key learning for us is that those afar off did not lose faith nor hope, but rather invested their entire lives in the hope that was pointed to in faith.

Abraham’s journey is used as a prime example. Abraham knew where he came from, Ur of the Chaldeans. In fact, at an absolute minimum, Abraham, his family, and all their herds, livestock, and servants walked 1,551 miles in straight line distances to get to where God directed them. Because there were no straight roads from place-to-place it was much further than that! Knowing where he came from, Abraham could have opted to go back, yet his faith kept leading him forward. He never quit.

Abraham’s faith and hope were focused on the better homeland, God’s promise of heaven to His faithful who stick to His will and carry out His plan.

Jesus encourages us to be like Abraham, resolute in faith and hope. We have the Kingdom present among us. We are its citizens. Jesus asks us to keep our eyes focused on the road ahead. We are to see what is promised to us and await it with hard work and constant expectation.

A great self-check this week is to ask ourselves: Where is my home and my focus? Will I live as a stranger and alien or be at home with how things are? Am I using all given me to be the image of God and a bearer the Kingdom to those who are outside of it? Much is indeed required of us.

This week’s memory verse: Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.”

Hebrews 13:5
  • 7/31 – 1 Timothy 6:10
  • 8/1 – Luke 12:15
  • 8/2 – 1 Timothy 6:9
  • 8/3 – Matthew 6:24
  • 8/4 – Proverbs 11:24
  • 8/5 – 1 John 2:16
  • 8/6 – James 5:1-6

Pray the week: Lord Jesus, I praise You for the gifts in my life. Grant that I may properly prioritize those gifts for the service of others. Destroy all covetousness in me.

How much? Too much!

He said, ‘This is what I shall do: I shall tear down my barns and build larger ones.

I am so thankful that we have joined together in worship this Sunday.

St. Basil the Great wrote a homily of about thirty pages in seven sections on today’s gospel. St. Basil took the time and the effort because the issue of social justice and equitable distribution was not just important to him, but was much more so, important to God.

Basil famously wrote: Now, someone who takes a man who is clothed and renders him naked would be termed a robber; but when someone fails to clothe the naked, while he is able to do this, is such a man deserving of any other appellation? The bread which you hold back belongs to the hungry; the coat, which you guard in your locked storage-chests, belongs to the naked; the footwear mouldering in your closet belongs to those without shoes. The silver that you keep hidden in a safe place belongs to the one in need. Thus, however many are those whom you could have provided for, so many are those whom you wrong.

Basil saw the accumulation of things as theft. If one takes and stores up more than what is necessary one is stealing from those in need. 

Basil also saw the provision of earthly goods as a test. He recalled that Saintly Job had a lot. The question, What would happen when it was all taken? Scripture tells us that throughout his suffering and loss Job never lost faith, never rejected God. 

The harder temptation is to have much. Having much, over abundance, is a test as well. The question, What would happen if we have much and more again? The rich man in the parable is not judged until his riches and stuff become his faith. The rich man relies only on himself so his life is demanded of him.

In Basil’s diocese of Caesarea, he created the Basilidad. It was a community of prayer that saw to the needs of the sick and dying, the starving and naked. Those who worked there, ordinary people and religious, gave up that extra coat, those shoes in the closet, the bread, and the silver to do God’s work. They shared what they had equitably. Others saw it and gave generously. We have an abundantly generous family here. We are a mini-Basilidad in seeing to the needs of our community and that is why we are blessed.

Yet, we must always be careful and aware of the test. Let’s try an experiment. Let us look at our closets – do we need extra storage space (larger barns). Try to count every article of clothing we have. How many days could we go without needing to do laundry? If our conscience calls to us, let us do what we can help another with what we have in abundance.

[Reflection delivered at the corner of Albany and Hulett Streets in Schenectady on Saturday, July 30th during March Schenectady for Jesus 2022.]

Indeed, like clay in the hand of the potter, so are you in my hand, house of Israel.

At this stop we pause to address the plague of addiction and violence.

These two things, these two sins, are bound together. God asks us to be in control of our lives and our actions, to hand ourselves over completely to Him and to follow His gospel path. 

However, when we surrender ourselves to addiction, we surrender our self-control. We allow drugs and alcohol, addiction to food, sexual behaviors and pornography, and gambling to rule and run our lives. Time for family – none. Time for work – none. Savings – none. Church – forget it. The less and less control we have the less time we have for God’s way, and in His place we revel in destruction.

When we surrender ourselves to addiction, you know what comes behind it – yes violence. Place oneself under Satan’s guidance, and under the influence of that addiction, and one will engage in behaviors they wouldn’t if they were sober and right minded. 

Violent behaviors and addiction go hand-in-hand because anyone in your way is in the way. That includes God. I need to get my fix and my high – get out of my way or I’ll get you out of my way. Nothing can stop me. Lack of money – rob it. Someone trying to help me, attack them. That girl won’t give in – rape her. God trying to turn me back, to turn me around – deny Him and hate Him. Reject His Church.

Addiction fuels that pent up rage in us. Gasoline on the fire. In the end the addicted and the violent will stand there alone, shattered bodies and spirits in the wake. Satan laughing. His promises were meaningless.

Think that addiction isn’t being expressed outwardly in some form of violence? These are the other, more subtle forms of violence addiction fuels, things like: Blackmail, Physical threats, Gaslighting, Attacking another’s self-worth, Intimidation, Stalking, Name-calling, Withholding resources and necessities, Excluding a person from meaningful events or activities, Blaming the victim.

Is this in you? It is time to turn now. Immediately, right now. Go to one of the pastors here. Seek help. Call 988. Get help.

God asks for our surrender, the surrender of the whole self. No holding back and no backsliding. Now is the time to throw Satan and his booze, drugs, food, pornography, gambling, and any other addiction away and hand over our lives 100%.

God take me and heal me, mold me as You see fit. Amen.

This week’s memory verse: “Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.’

Mark 11:24
  • 7/24 – Philippians 4:6
  • 7/25 – John 15:7
  • 7/26 – Romans 8:26
  • 7/27 – James 5:16
  • 7/28 – Ephesians 6:18
  • 7/29 – 1 Thessalonians 5:17
  • 7/30 – Colossians 4:2

Pray the week: Lord Jesus, I praise You for the gift of prayer and Your Father’s gift of the Holy Spirit Who abides with us Grant me courage, confidence, and trust in my prayer. 

Prayer answered? Yes!

“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you.. If you then … know how to give good gifts to your children, how much more will the Father in heaven give the Holy Spirit to those who ask him?”

I am so thankful that we have joined together in worship this Sunday as we once again celebrate the confidence we have in our Lord and Savior, Jesus Christ.

We can have confidence in the following things: Take the risks Jesus prompts us to venture and all turns out well. Know that Jesus is constantly seeking and looking for us, so we are safe in Him. Take up and accept Jesus’ call to service and learning from the word with great care and God’s promise will be alive in us.

Today we explore confidence in prayer; the fact that God responds to prayer and sees to our need.

How do you imagine prayer working, the mechanics of prayer? 

In today’s reading from Genesis, we see Abraham once again with God. This is a sort of part two after last week’s encounter between God and Abraham. Remember that God had promised a child to Abraham and Sarah. Now God was traveling on to Sodom and Gomor’rah to destroy them. Abraham pleads with the Lord over and over (as Jesus would say, knocking and pleading) because his nephew Lot and his family lived there.

This plea by Abraham, that Sodom and Gomor’rah be spared if any righteous people are found there, goes on and on, a sort of countdown of the righteous from fifty to ten. In the end not even ten are found, only four, and if you go on reading in Genesis Chapters 18 and 19 you will see that Lot and his family were barely righteous.

All of this makes prayer seem rather linear and time constrained, God hearing one man’s prayer over a series of hours. Seeing that, how could God possibly have time for my little prayers in the face of so many others?

Prayer does not work that way. This is because God is eternally present and not time bound. God is outside and beyond time, so our prayers are always in the present. Even if all the people of the world were to pray at once, each would be before God in His ever present now.

When we pray, we must always do so in confidence. Ask and receive – and be sure of this – what we receive is the gift of the Spirit alive in us: “the Father in heaven [will] give the Holy Spirit to those who ask him” God responds to prayer and sees to our need by the Spirit’s presence in and with us. With God’s presence, the power of the Holy Spirit, we have power and can face all with courage, confidence, and trust.