Moving forward.

When they climbed out on shore, they saw a charcoal fire with fish on it and bread. Jesus said to them, “Bring some of the fish you just caught.” Jesus said to them, “Come, have breakfast.” Jesus came over and took the bread and gave it to them, and in like manner the fish. This was now the third time Jesus was revealed to his disciples after being raised from the dead.

Good morning, Church! I am so thankful you have chosen to worship with us this Sunday as we declare: Christ is risen! He is truly risen! Alleluia!

This passage taken from John, Chapter 21, verses 1 through 18 is just so beautiful. It encapsulates the gospel of our Lord and Savior in all its richness, all its joy.

The first part of this passage reveals how Jesus calls us, asks us to recognize Him, moves us from where we are to where we must be, and then gives us the great grace to draw many into the Kingdom.

Here we have a group of men just doing their thing. They were fishing, trying to get by. Many were fishermen to begin with, so they were comfortable back in this lifestyle.

But as happens with Jesus, He would not let them just remain there. They had far more important things to do.

The first thing we must do, as the Apostles had to do, is recognize Him. We must see the risen Lord and hear His call to us.

Like the Apostles, Jesus desires to move us forward in our Kingdom work. He does not want to leave us alone by the seashore (or anywhere else) fishing randomly and catching nothing. He rather infuses us with His grace to bring in an abundant catch; to gather people into the Kingdom and feed them with the Bread of Life – just as Jesus fed them by the seashore.

The second part of this passage reminds us that Jesus’ love and forgiveness is so much greater than our faults, failings, unworthiness, and sinfulness.

Peter, on the night Jesus was betrayed, despite all his protestations of being a great and brave follower of Jesus, one who would die with Him, rather took the course of denying Him. ‘I do not know Him.’ he said.

Certainly, the pain of that great sin weighed on Peter. We recall that the gospels tell us that Peter wept bitterly after his betrayal. Similarly, our sins should weigh on us. We should weep, not just for the great sins we commit, but for every little betrayal of our Lord, every way we fail to measure up in living the gospel life and evangelizing.

Like with Peter, our lLike with Peter, our love response to Jesus brings forgiveness, restoration, and a deeper commitment to doing all He calls us to – the tending and feeding of His flock for which we are all responsible as we follow Him.

This week’s memory verse: Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

1 Peter 1:8
  • 4/24 – Romans 15:13
  • 4/25 – Romans 12:12
  • 4/26 – Philippians 4:4
  • 4/27 – Psalm 100:2
  • 4/28 – Zephaniah 3:17
  • 4/29 – 1 Thessalonians 5:16
  • 4/30 – John 15:11

Pray the week: Lord Jesus, the power of the resurrection fills me with joy. Grant that I may always be found rejoicing in You, inviting others, and spreading Your word of life.

Spread the Word.

So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe.”

Good morning, Church! I am so thankful you have chosen to worship with us this Low Sunday. 

Christ. is risen! Church declare: He is risen indeed!

We once again focus in this Easter season on our call to evangelize – to spread the Gospel message and to invite people to know, love, and serve the Lord.

This is a great time to do that – for we are filled with Easter joy, the excitement of the season, the promise of everlasting life made apparent in Jesus, who taking on our human form continuers in that form – yet glorified as we will be when we are resurrected.

But, you know, even the most ardent evangelist, those most deeply committed, and those most filled with Easter joy sometimes run across a problem.

The scene is set for us in the gospel we just heard. Jesus appears to the disciples. HE IS ALIVE – HE IS RIGHT HERE. Can you imagine the energy, the joy and wonder? The Gospel tells us that they rejoiced. In Greek the word is Echarēsan -they were delighted and filled with joy.

Can you imagine being that filled with that joy? This was a joy unlike any other for it filled them with immediate thanksgiving, gratefulness.

Those disciples were on top of the world, literally amid the Kingdom – and then Jesus fills them with the Holy Spirit. His power is now in them. They were supercharged.

Now it is time to spread the word – the Lord is risen; He is risen indeed! 

The first to receive that proclamation, to be evangelized, was one of their own – Thomas. 

Yep – their own brother would be the first to push back on their joy and to rail against their evangelism. “I will not believe.” he says.

Jesus answered the dilemma for the disciples and showed them the way forward as He does for us. He visits them again and says to Thomas – come and see. Know what it is to meet Me.

And… there is the answer when in our joy we meet that person who doubts, who says they’ll think about it, who says maybe next week or in a month or in a year. We must invite them over again to come and see, to meet the Lord. We need to spread the word of joy, the EcharÄ“san so that they can know what it is to meet Jesus by meeting His people. Just try it. Come and see. See so that: you may come to believe that Jesus is the Christ, the Son of God, and that through this belief you may have life in his name. 

Come join us for the 18th Basket Social to be held Sunday, April 24th at the South Schenectady Fire House, 6 Old Mariaville Rd, Schenectady, NY 12306 starting at Noon.

This year’s Basket Social will feature

  • Over 130 themed baskets.
  • Homemade Polish food.
  • Raffles

Join us for this wonderful event.

This week’s memory verse: And God raised the Lord and will also raise us up by his power.

1 Corinthians 6:14
  • 4/17 – John 11:25
  • 4/18 – 1 Peter 1:3
  • 4/19 – Romans 8:11
  • 4/20 – Romans 6:4
  • 4/21 – Acts 24:15
  • 4/22 – Philippians 3:10
  • 4/23 – Acts 4:33

Pray the week: Lord Jesus, the power of the resurrection gives me hope. Grant that I may always be steadfast in that hope.

Hope forever.

For they did not yet understand the Scripture that he had to rise from the dead.

Good morning, Church! I am so thankful you have chosen to worship with us this Easter. Today we are filled with a renewed hope because of the resurrection of Jesus Christ. He is risen! Church declare: He is risen indeed!

Early in the morning on the third day after Jesus’ death, a woman named Mary Magdalene made her way to the tomb. Other places in the scriptures tell us that she had gone to anoint His body for burial. When she arrives, she finds the tomb empty. She saw insult added to the pain of the injury she was already feeling. Mary concludes that someone must have come and taken Him away. She is devastated. She runs to tell the others. She needs to share her hurt with those closest to her crucified Lord. They run to the tomb and find it empty except for Jesus’ burial cloths.

They didn’t quite get it yet. The shock of the past days and their fears got in the way for a moment. They forgot the lessons Jesus taught about His death and resurrection; the way He prepared them for all these events. 

They were like children searching for eggs in the yard, searching the horizon for God’s subtle signs of hope, and all still a mystery to them.

Jesus would not leave them there in pain and sorrow, in confusion, just searching without finding. Soon the rollercoaster of reports and experiences of the risen Lord would bring the reality of the resurrection home to them. Soon, fear would be replaced by hope and the hope flowing from the resurrection would set them free. 

Easter is a permanent reminder that God is in the business of awakening hope within us, that He brings life out of death, and that He offers us a future filled with assurance. In Him we are assured of finding, of not being left in pain and sadness. 

We now, because of the ministry of those who firsthand experienced the resurrected Lord, know much more fully the hope we own. Their hope inspired freedom would move them to draw many into the Kingdom life. We are the beneficiaries of their witness, and we too are now witnesses before the world. 

Our hope is in this: Jesus’ sacrifice on the cross set us free from captivity to sin. Our hope is in this: We will be resurrected as Jesus was. We will be glorified in our bodies and enter the great joy that is heaven, live life with God forever in the very same glorified way Jesus showed forth.

What Mary, Peter, and John did not immediately get is the powerful revelation that is our hope, that if Jesus can overcome death, there is nothing in our lives that He cannot defeat and overcome.

It is finished

For those familiar with the various forms of the Stations of the Cross we use here in the parish, you know that in several, after Jesus is buried in the tomb, it says: But this was not the end, it was only the beginning.

Indeed, Jesus came with the message, Repent, for the Kingdom is at hand. It is soon, it is about to be ushered in.

The Kingdom of God was ushered in today. It became a reality today. Jesus, on the cross, in His last breath declares: It is finished. The Kingdom is here and now. The sacrifice has been completed.

We, the people of God, are now alive with hope – not just living, but alive in a new hope filled life – in the Kingdom. The times and places where we fall short, where we get caught in ruts, are not our end or our staying place. They have now become experiences of healing. The times and places where we said, Away with Him, have now become a desire to grow ever closer to Him.

As Jesus’ lifeless body was removed from the cross and subsequently laid in the tomb, we were all given a new beginning in the Kingdom. The Kingdom brought our new hope filled life – life for all of us who have become one with Christ’s death in our baptism. We have hope where our times and places were formerly hopeless. We have hope forever because of today.

So when He had washed their feet and put His garments back on and reclined at table again, He said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’  and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow

Today we enter the Pascal Triduum, the three days that changed everything, the three days that offer hope to the whole world in the present tense.

In our readings and Gospel are set forth the means for offering hope – something we as kingdom citizens are called to offer – the model Jesus gave us to follow.

Hope is offered in this â€“ That we share in the Eucharistic feast – the great feast of thanksgiving wherein we dwell with Christ for all eternity. 

Those invited and who come into the kingdom, no matter how it happens – never have to want for the presence of Jesus. We and they live with Him here and now, and forever.

Each time we gather around the table of the Lord and come to the Eucharistic moment – the words spoken by Jesus – and since then spoken over and over by His ministerial priests – who act in His very Person to do exactly what He did – we are there with Jesus for all time and eternity.

We cannot help but have hope because Jesus, the Son of God, made it such that we can be in heaven with Him, not just later, after we die, but right here and now. Being that close to Jesus means He knows all we face. He knows all we need. And, He knows where we need a push, a nudge to follow more closely the gospel path. In His eternal presence we live in hope, for nothing is beyond Jesus’ saving power.

Hope is offered in this â€“ That gathered as kingdom citizens we partake of Jesus and have Him dwelling in us, not just alone, but together with all who receive. 

Jesus left us His body and blood, not just a symbol – but rather the full reality wherein we eat His flesh and drink His blood, so that He may not only be in us, but that the kingdom life might shine out of us as a whole.

He gives us the bread of life and the cup of salvation so that as we participate in them and  receive them, we become one body.

We cannot help but hope for we are not alone. We are joined fully with each other and with all who have gone before. Jesus has drawn us together, made us a family, a body, a people who are not just one with Him, but with each other.

Hope is offered in this â€“ that we can minister in washing each other of sin. We certainly fall, we fail, we err, do wrong, and withdraw into ourselves.

Sin is the great separator, the overwhelming place of aloneness, without connection, without any other presence but our own. That is what sin was always meant to be – for as Satan separated himself from God – into the desolation of apartness – so he tempts us to do the same. Be broken, be apart, go your own way and be alone. Let now and eternity be just me, myself, and I.

Hope means that sin is not our end. Sin has been overcome by Jesus as we will see tomorrow on Good Friday. To ensure us of His continual mercy and forgiveness He gave us the example of what we are to do. We are to wash each other.

Did you ever consider the words of the Confiteor we pray every week? No matter which is used they all contain this phrase – I ask the Blessed Virgin Mary, all the saints and you, my brothers and sisters, to pray for me to the Lord, our God. We must pray for each other, that we each overcome what is broken in us. That we receive the grace of not just forgiveness but also repentance – the change that we need. We must pray over each other so that sin be washed away and so that we each realize I am not alone.

Let us spend time this evening contemplating before Jesus, reposed in this symbolic prison, a place of suffering and pain surrounded by and filled with the glory of God, how hoping in Him surrounds us and fills us with His glory in every circumstance.

In these three days let us choose to embrace the hope that is offered to us in Jesus. Let hope lift our spirits. Then let it be in us forever.

This week’s memory verse: When Jesus had received the vinegar, He said, “It is finished”; and He bowed His head and gave up His spirit.

John 19:30
  • 4/10 – John 12:1-11
  • 4/11 – John 12:12-19
  • 4/12 – Luke 19:45-48
  • 4/13 – Luke 20:1-8
  • 4/14 – Luke 22:7-38
  • 4/15 – John 19:17-37
  • 4/16 – John 19:38-42

Pray the week: Lord Jesus, I cannot help but walk with You this week for I acknowledge that You always walk with me.

It is you who have stood by me in my trials; and I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom.

Throughout Lent we talked about what Jesus came to fulfill. Today we enter the week of ultimate fulfillment that took away our bruises and reignited us.

We start the week of fulfillment at the moment Jesus enters Jerusalem in triumph, to the acclamation of Israel. Then, at the very end of our Liturgy of the Palms we are starkly presented with the Scourging of the Crucifix. 

On this first day of the week, we move from triumph to the torture leading to the Cross. Yet even in the Scourging of the Crucifix we hear the promise: “It is written, they strike the Shepherd, and the sheep of the flock will be scattered. But, after I am resurrected, I will go before you to Galilee.” He will indeed rise and be with us. He is not abandoning us. He is saving us, not just for a week, but forever.

Let us look at Jesus’ weeklong journey and its parallels to our journey as citizens of the Kingdom.

We, the people of Christ Jesus, now reside in the Kingdom Jesus came to establish, that He has conferred on us – no, not just on the Apostles, not just on those who were there back then – but on all of us who live now in eternity with Him along with all who came before and will come after us.

Because of this week we have come out of a world mired in tortuous death, a world blind and deaf, and have entered the Kingdom life. We dwell in the Kingdom of everlasting life, a place of seeing and hearing where Jesus’ gospel path defines our steps.

Because of this week we have been pulled free from the imprisonment of fear and want. We are no longer jailed by the type of fear the Jewish leadership fell into – The Romans will come and destroy... No one can take away what we have! No one can remove Christ’s promises from us. Satan still tries to accuse us, but we are able to say confidently – away from me, I am washed in the blood of Jesus and have been set free. I have the promises of Jesus, so I have no want, the chains of my captivity have been broken. I have absolute fearless assurance.

Because of this week we have an eternal ‘year of favor, a year acceptable to the Lord.’ The “year acceptable to the Lord” that Jesus spoke about that day in Nazareth, which He brought about this week, was a reference to a Jewish Jubilee Year. The Jubilee Year was one in which all debts were remitted, all lands restored to their original owners, and the liberation of all slaves. In the Jubilee Year the people were invited to see the world through God’s eyes. We live in that eternal year now, where the debt of sin has been paid and where we hold God’s vision of us – as beautiful forever by Jesus’ redemption. It is all about this week!