Called to live anew!

But Jesus passed through the midst of them and went away.

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

As you may recall, last week we discussed certainty. We considered how certainty assists us in living and bearing witness to the gospel and drawing others into the life of faith, the kingdom life which Jesus has created for us.

Today we are given entrée into the things that make up the kingdom life – the things we are to share.

St. Paul reminds of the great gift that marks our lives as Christians – that of love also translated charity. This love is far more powerful than any other gift, than any intellect. It overpowers and overcomes all things. Pick a topic – something seemingly insurmountable by human standards – and know and proclaim that Kingdom love will conquer it.  Yes, we can say that.

Last week we heard Jesus read from the Isaiah in the synagogue; speaking of the things He had come to fulfill – the great gift of freedom from captivity and poverty, from blindness and oppression. He indeed had come to conquer all by His love, to invite all to repentance and membership in the Kingdom. Unfortunately, the people of His hometown were not quite onboard with such an expansive view of love.

For context, the people in Nazareth had heard of all Jesus had done in Capernaum – the preaching, the healings, the freedom He was granting, though love, by inviting sinners and people who were quite different from themselves – for Capernaum was diverse and included Gentiles and Samaritans.

The Nazarenes did not want to hear that kind of good news, the gospel message and membership in the Kingdom needed to be more limited. Their wonder and amazement were not positive, rather it was negative – the way of love must be within established standards, and only for some.

Jesus shows them and us that the freedom and love of the Kingdom life is not for the expected, but rather the unexpected. Jesus’ quoting of two examples of God’s love and charity to ungodly pagans relates the expansive power of God’s love overcoming.

At the end of the gospel, Jesus walked away from those who closed themselves off – who were unwilling to share the Kingdom life and wished to deny it to others. In doing so, He invites us, those already in the Kingdom, to do as the Kingdom life requires, i.e., to share in love that overcomes all things and to offer the gifts of the Kingdom in unexpected ways and places, to unexpected people.

This week’s memory verse: I can do all things through him who strengthens me.

Philippians 4:13
  • 1/23 – Proverbs 3:26
  • 1/24 – Isaiah 41:10
  • 1/25 – Hebrews 13:6
  • 1/26 – Psalm 20:7
  • 1/27 - 1 John 3:22
  • 1/28 – Hebrews 10:35-36
  • 1/29 – Romans 8:28

Pray the week: Lord Jesus, thank You for drawing me into Your kingdom. Grant me the certainty and confidence to proclaim Your gospel and evangelize those I encounter.

Called to Live Anew

The Spirit of the Lord is upon me, because he has anointed me… He has sent me

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

At the beginning of today’s gospel, Luke, the scientist, addresses Theophilus (translated literally as “Friend of God”), relating to him the gospel message he received.

Luke relates the gospel, not for the sake of telling a story, or even creating a documentary on the life of Jesus (he wasn’t working for the History or Discovery channels), but rather for the purpose of Theophilus’ certainty. He was sending the message so that energized with it, Theophilus would live out and proclaim the gospel message, drawing others to it.

We need the same certainty. We have the same charge.

In regrettable ways many Christians have become bystander faithful, documentary viewing devotees, and going through the motions followers, believers without passion or resolve. Many have forgotten the gospel charge – to go out and proclaim it for the gathering in of fellow disciples.

It must not be so for us. We need to feel within ourselves the Gospel’s confidence and certainty. Armed with its confidence and certainty we then walk the gospel path ever more closely. We proclaim that gospel ever more boldly. We become like Theophilus – each of us a friend of God and witness in our community.

To live life anew, life in the Kingdom already present for us, we must set confidently to work, the work shown us this very day. 

Like Ezra and Nehemiah, we are to call the people in, call them together, and place before them the glory of the gospel word and way – and then celebrate. We are to take the gifts St. Paul reminds us we have each received in different type and proportion and use them with passion for the building up of the Kingdom. By our work and word many are to know, love, and serve the Lord in His Holy Church, members of His body.

Because we are the friends of God, the Theophiloi, residents of and workers in the Kingdom, armed with the great gifts of the Holy Spirit, and charged by Jesus Himself to go out and make disciples, we must take the certainty of the gospel seriously and set to work. We must be bold in our proclamation – sometimes in subtle ways, other times ingeniously, still other times with great verve, but always confidently.

The words Jesus spoke today are not just Self-referential. They apply to us. The Spirit of the Lord is upon us. We are anointed. We are sent.

This week’s memory verse: I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 2:20
  • 1/16 – 1 John 3:16-17
  • 1/17 – 1 John 3:18
  • 1/18 – 2 Corinthians 7:10
  • 1/19 – Romans 12:2
  • 1/20 – Romans 12:1-2
  • 1/21 – 2 Corinthians 5:17
  • 1/22 – Ephesians 5:17

Pray the week: Lord Jesus, I live in Your Kingdom. Grant me constant awareness of that fact and strength to carry out my kingdom work.

Called to live anew!

To each individual the manifestation of the Spirit is given for some benefit.

Anew – it is a word we will focus on for years to come. Now is the time for our next great step together, to call people anew to knowing, loving, and serving the Lord and His Holy Church right here at this parish.

How do you recollect time? Most people see time as a linear progression, past, present, and future. We could draw an arrow from one moment in our lives to the next, event to event. Did you know that God sees time differently, that Jesus came to change our conception of time and even place?

That is true. Jesus’ birth marked the start of a new age – the age of the Kingdom. In His Baptism, which we celebrated last week, Jesus marked out our change – how we are to enter His place and time, the Kingdom of God.

For many Christians, the Kingdom is something afar off. We have time. If we are sinning, we can go to confession tomorrow, or next Sunday. If we need to repent and live changed lives, walking the gospel path much more closely and realistically – radically, well we can work on that. That is a false notion. We have our facts wrong. The Kingdom will not come someday but is here now. We are in it, and we are called to live changed now, immediately.

What St. Paul tells us in his writing on baptism is true. We died with Christ in our baptism and so we have been raised with Him to life anew. We are no longer living according to the world’s time and priorities, stumbling from moment to moment, place to place like the lost. Rather, we are living a changed reality in which we have great work to do, Kingdom work. We must set to it now.

Kingdom work comes down to what Jesus showed us at Cana in Galilee. It is about changed perspectives and lives anew.

The changing of water into wine isn’t just a one-off miracle. It is not just a moment along a timeline. It is rather a foreshadowing of the eternal change that comes when the wine is made His blood. It is a foretelling of the way we are changed in Jesus. 

When we share in the Eucharistic moment in a short time, the changing of bread and wine into His body and blood, we literally join with Jesus in His timeless reality. the ever-present Kingdom where we also reside. We receive abundant grace for our work.

Our Kingdom reality is where the Spirit’s gifts, given to each of us in different form and measure, are to be implemented. We are residing in God’s time and place and our mission is an imperative command to declare the Kingdom and invite others into it; to live changed. 

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”

John 3:16
  • 1/9 – 1 Corinthians 6:19
  • 1/10 – Psalm 119:18
  • 1/11 – Matthew 18:10-14
  • 1/12 – Habakkuk 2:14
  • 1/13 - 2 Peter 3:14 
  • 1/14 – 1 Corinthians 6:19-20
  • 1/15 – Romans 1:16-17

Pray the week: Lord Jesus, be with me in every situation. Impart Your grace of courage to me that I may spend my after-baptism moments in calling people to life anew in You.

Called to Live Anew

After all the people had been baptized and Jesus also had been baptized and was praying

Anew – it is a word we will focus on for years to come. We together have spent the last decade in a lot of hard work building up this parish, strengthening it, readying it. Now is the time for the next great step, to call people anew to knowing, loving, and serving the Lord and His Holy Church.

Today we are called to situational awareness and the actions we must take.

The gospel passage from St. Luke paints a picture of what occurred on the day of Jesus’ baptism. However, in this account, the discussion between Jesus and John is missing. Also, the actual moment of baptism is missing. We must infer what happened by starting at the after-the-baptism moment.

What we can take from this account is the fact that John baptized a lot of people that day. Jesus, like the rest, stood in line and entered the Jordan to be baptized. Afterward, He, like the rest, filed out of the river and went to the riverbank to pray.

The rest of the gospel focuses on the revelation of Jesus as the Son of God and the revelation of the God as Holy Trinity – Father, Son, and Spirit.

This short gospel snippet, about three-quarters of a single sentence, and awareness of our situations, is a call to action for us.

Now imagine that line at the Jordan. Can you picture yourself standing there in line with Jesus? It would be so cool, so excellent to be there with Him. Many were, perhaps not realizing Who stood in line with them.

We are called to be situationally aware, alert wherever we venture. The bank, shows, movies, the supermarket, work, social events, and even theme parks. In many of those places we face the prospect of standing in line. As such, we who are baptized are called to be Jesus in that line. We represent Him and that carries a responsibility to help the people around us find life anew in Jesus.

You know how it is. In line everyone has eyes cast down, perhaps hoping no one will notice them. Let’s just get the task done and get out. We have the power to turn feelings of apartness and separateness into moments with Jesus. Simply, say hello, how are you. Pass a smile and offer a simple blessing – ‘May God bless you today.’ Then let Jesus take over. Try it!

What happens as we stand in line bearing the image of Jesus, or in whatever situation we find ourselves, is the offering of our time to God in accord with our after-the-baptism call. Let us be situationally aware, not in fear and apprehensiveness, not in trepidation, but in the hopefulness and joy of being born anew as we call others to the same newness of life in Jesus.

For in him the whole fullness of deity dwells bodily,

Our celebration of the Christmas, the coming of God among us, His incarnate Being in our midst, is so important it must be celebrated for more than a few days. This season marks God’s chosen moment in which the story of salvation takes a major step forward. So, we must celebrate and set to ongoing work. The story of salvation is a continuous saga. It began with creation, God called us into being so we might belong to Him. The world rejected that call and turned away from God by sin. God would not give up! Salvation is not a once and done offer, and God would not rest until we were His as we hear in our Eucharistic Prayer based on the Canon of St. Basil the Great: “You did not abandon us to the power of death… You came to our help… Again and again You called us into covenant with You… You taught us to hope for salvation… In the fullness of time You sent Your only Son to be our Savior.” 

Jesus’ incarnation is the moment we were drawn permanently close to God in our humble humanity. God took what was broken and deformed and made it holy and beautiful by His unity in human flesh. Flesh that was cursed and apart from God now became one with God. St. Paul is saying something really amazing in Colossians 2:9. He summarizes in ten words the whole mystery of faith – that Jesus is God among us in our flesh. That changes everything. It makes us all capable of being washed free of the worldly choice of sin and one with God, heirs to heaven. All flesh was hallowed in Jesus, each person’s dignity certain. All flesh is given the opportunity to be one with Him if we choose so in faith. Furthermore, Jesus, before His crucifixion, provided for the permanent presence in His flesh and blood which is for His faithful to this very day: Take, eat and drink. This is My body. This is My blood. The totality of Christ is ours for the taking. In it are closer to His divinity and strengthened for our work.

We are in the story of salvation and we have work to do in our evangelism until His return. So, open the door, invite, He awaits.

Welcome to our January 2022 Newsletter and Happy New Year. In the Newsletter we explore the year ahead as we focus on Being a Eucharistic People. We have our upcoming annual meeting and election of parish officers (time to get involved). We give thanks for so many blessings brought about through your charity and our common work. It is time to prep for the SouperBowl of Caring (the soup pot is out). We reflect on the past year – our Centenary – and we celebrate. Check out the Newsletter for all that and more – including Music Scholarship Sunday and the Return of the BASKET SOCIAL – hurray!!!

This and so much more within our January 2021 Newsletter.

This week’s memory verse: In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:1
  • 1/2 – John 8:58
  • 1/3 – John 8:12
  • 1/4 – Revelation 1:8
  • 1/5 – John 10:11
  • 1/6 - John 14:6
  • 1/7 – John 11:25
  • 1/8 – 1 Timothy 1:17

Pray the week: Lord Jesus, Your Name is holy and all-powerful. Grant that I may witness strongly to Your Holy Name in my every interaction, evangelizing and welcoming people to meet You, blessing You always.

Blessed Be His Name!

“Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a Son, and you shall call His name Jesus, for He will save His people from their sins.”

How does it feel to be 101 years old? Pretty good I think, echoing Bishop Bernard’s message at our celebratory Holy Mass of Thanksgiving this past October.

Indeed, another year is dawning as we will hear in our recessional hymn. That hymn reminds us of all we must do as we enter our second centenary. We can repeat with the hymn our very heartfelt request to the Father, that the year and century ahead will be a time of working and waiting with God. A time of learning, trusting, mercies, faithfulness, graces, gladness, progress, praise, service, and training all while leaning on our Father’s breast as we anew prove His presence right here in our community.

It is a special grace that we begin our new century with the celebration of the Solemnity of the Holy Name of Jesus which fell on the first Sunday of this new year, 2022.

Anew – that is a word we will focus on in a very particular way for years to come. We together have spent the last decade in a lot of hard work building up this parish, strengthening it, readying it. Now is the time for the next great step.

We are indeed strong and ready to undertake a great mission – making the Holy Name of Jesus known once again by our evangelistic efforts.

I can recount some of what I used to encounter growing up. The Name of Jesus was well known and was respected. In fact, we understood each other often in relationship to the church or other place of worship we attended. 

For example, walking into a Synagogue, I knew what to do. The last time I walked into one and asked for a Kippah/Yarmulka, the Rabbi was surprised, perhaps not expecting that sign of respect. In my church, people who came for special events like weddings and funerals, even if they were not Catholic, knew to stand, sit, and kneel at appropriate times. That does not happen much anymore. The Name Jesus does not elicit respect, not out of disrespect or meanness, but rather out of a lack of knowledge. So, we have work to do.

We are called to the work of the first apostles and disciples. We are asked to bring the light of Jesus’ Holy Name into every corner of our world. We are to offer hope by our witness to the Holy Name of Jesus. It really is not difficult. We have the grace of God with us; that gives us confidence. Speak of and spread Jesus’ Holy Name as a personal mission. Welcome people to experience Jesus in simple discussions. Try this key: Ask people what matters to them, then discuss how God fits into that in our lives. If we do this, we will bless His Name.