This week’s memory verse: Let us hold fast the confession of our hope without wavering, for he who promised is faithful.
Hebrews 10:23
Pray the week
Lord Jesus, You call to the same fidelity You modeled by Your sacrificial love. Help me to love You and to be constantly joined to You with the same fidelity.
Strength of Faith.
He who consecrates and those who are being consecrated all have one origin. Therefore, he is not ashamed to call them “brothers.â€
Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. We are focusing on our growth in Strength of Faith.
What does God, Who is all powerful, perfectly just, Who knows everything about us, even those things we hold in the secret of our heart, do for His people?
Some might say that sits as judge. That would be correct, for He has that role. Some might say He loves, for indeed that is His attribute as well. The writer of the letter to the Hebrews asks us to consider this:
For it was fitting that He, for Whom and through Whom all things exist, in bringing many children to glory, should make the Leader to their salvation perfect through suffering.
The writer says that it is fitting, i.e., proper, and appropriate for God to choose the path of suffering for His Son, so that through this suffering we might be saved. Not only that, so that His Son would fully comprehend us, have the same experiences and trials as us, and walking with us show us the way to glory. By the Son’s strength of faith we are called to strength of faith.
Now we might figure, God could have done this differently, and of course He could, but then we would miss the vastness of His love, of His willingness to suffer and sacrifice all for us. His willingness to make us His brothers.
God not only loves as a concept but loves completely and sacrificially. He loves so much that He was willing to raise us up to the level of brotherhood with Him by His likeness to us.
This is an awesome and all-encompassing love. It is a compassionate love. It is a love that will not let God stand on the side as a spectator, but rather that involves Him intimately in our lives, because He humbled Himself in His sufferings to raise us higher than angels; to give us a triumph that is everlasting.
The symbols of marriage discussed in Genesis and today’s gospel mark not just a rule for life, a dictate for men and women to follow, but more so a call to be living symbols of God’s love toward us, for this is how God is, how He loves, and lives.
What God does for is people is to live a marital union of fidelity with us. Offering sacrificial love constantly, God only asks that we join ourselves to Him. Indeed, God calls us to live as one flesh with Him. He Who has so loved us that He gave His whole self for us asks us only to love Him and be joined with Him in return.
He predestined us to be his adopted children through Jesus Christ, simply because it pleased him to do so. This he did for the praise of the glory of his grace, of his free gift to us in his Beloved, in whose blood we have gained redemption, and the forgiveness of our sins.
From this evening’s Canticle taken from the first chapter of St. Paul’s Epistle to the Church at Ephesus.
This evening we begin this three-day celebration, marked by worship in liturgy and in festive repast. We start with Vespers, the age-old rhythm of prayer in which we join with the entire Church praying through the psalms. How fitting that we pray with the whole Church as the whole Church prays with us.
This prayer, as with the Holy Masses we will celebrate is a communal action, joining the Body of Christ outwardly and mystically.
The words joining, communal. the whole – all speak to the unity we have in the Holy Name of Jesus. It is what St. Paul often speaks of – the one Body of Christ, each person with a role, each person a member. In Ephesians 1 Paul calls us adopted children through Jesus Christ.
As adoptees, we are members of the family of God. We have become co-heirs to the promises of the Father right beside His Son Jesus. This is a wonderful and happy prospect. It is a gift given to us by the Father’s beloved Son, Jesus.
The amazing and Most Holy Name of Jesus. It is interesting that this parish, currently Holy Name of Jesus, grew out of St. Joseph’s parish. It was Joseph, who having received instruction in a dream, gave God’s Son the name Jesus. Joseph listened to the voice of God and did what was asked of him. So, back-in-the-day the people of this parish listened to the inspiration given them and decided to dedicate this parish to Jesus’ Holy Name.
The amazing and Most Holy Name of Jesus. I suppose it would have been a bit easier to keep the name St. Joseph’s for this parish. We can relate to Joseph as a person, as a holy and righteous man who carried out God’s instruction. It is kind of hard to relate to an idea like a name. That is more conceptual. What does a name mean, what does it denote, what can it do?
We have plenty of scriptural evidence that tells us of the power of Jesus’ name, what it denotes and does. In Acts 3:16, the Holy Name of Jesus heals. Seventy-five times in the Gospels and Acts we find phrases like: the name of Jesus, the name of the Lord, His name, and other references. Jesus’ name is one of power and hope. In Acts 4:12 we hear Peter and John tell those persecuting them that: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.†True life, eternal life, freedom from sin come from the Name of Jesus. Acts 2:21 tells us: “And everyone who calls on the name of the Lord will be saved.†So, we have been privileged to call upon His name and to be dedicated to His Holy Name, to be saved by and in His Holy Name.
But there is more.
During this weekend of celebration, look around. Look into the faces of people touched by our bearing witness to the Holy Name of Jesus. Then look deeper.
As Christians we often bandy about the idea that everyone is created in God’s image, that each person is a reflection of Jesus. You know, whatever you do or say to them, you do or say to Me. That is absolutely true. But there is more. Each person also bears within themselves the Name of Jesus.
For some, it is right out there for all to see. Some can certainly say: I bear the Name of Jesus in all I say and do. I proclaim Jesus wherever I go. For others it may be more subtle, not quite on top, but we can perceive through their actions, their goodness and compassion, that they bear the Name of Jesus. Still for others, it is much harder to find, so much so that we forget they bear the Name of Jesus in them. We forget that Joe, Mary, Estelle, Nancy, Hypathia, Tony or the other is marked with the Name Jesus just as much as we are.
This is where that great hymn we began with should jump to the fore of our minds and lips: Holy God we praise Thy Name. For if we fail to act with compassion and charity toward anyone, we do not praise His Name we reject it, and thus reject the adoption, salvation, and healing His Holy Name brings.
This is a great and humbling lesson we must carry forth from here. It is a lesson for the next millennia – to continue to carry out the work underway here since 1921.
For one hundred years, a century, we have opened our hearts and have seen the Name of Jesus in others, caught a glimpse of His image in them and welcomed them. We have grasped unto His adoption, healing, and salvation. We have brought comfort to the dispossessed, the stranger became no more a stranger. Those whose dignity was insulted found restoration here. Those who came without left filled. We praised His Holy Name. We greatly and rightly praised the Holy Name of Jesus.
This week’s memory verse: Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature.
1 Corinthians 14:20
Pray the week: Holy Spirit, You call me to move forward, trusting in Your direction and inspiration. Grant that I may act maturely and in strength of faith without stopping or attention to distraction.
Strength of Faith.
“Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us.” Jesus replied, “Do not prevent him.â€
Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. We are focusing on our growth in Strength of Faith.
Today, in our exploration of Strength of Faith we encounter a problem that seems to have been a long-lasting one. In fact, it stretched from the time of Moses (and likely well before) to the time of Jesus and on to today. It is the problem, some would say of jealousy, but more in-fact it is about maturity of faith.
In both cases, the Spirit of God moves among His people. In Moses’ time it was the chosen seventy elders. In Jesus’ time, it was those who were moved to do mighty things in Jesus’ name.
In Jesus’ time, the people who set out to do work in His Name “felt†Him in their hearts, perhaps after hearing Him, or maybe just hearing of Him. They were motivated to do what many who encountered Jesus could not do, i.e., set aside their lives, careers, fortunes and go out to work for God. That took maturity and strength of faith.
See the juxtaposition of people who carried out the Spirit’s work in strength and maturity of faith – fearless and those who were not so sure. In both cases, the strength and maturity of those called to act kept the Holy Spirit’s good work moving.
Well, here we are, 2021. The Spirit of God is among and within us. This perspective on strength and maturity of faith cannot be more apropos to our upcoming centennial celebration and our honoring the work of the Polish National Union today. In both these cases, the Holy Spirit inspired people to work in Jesus Holy Name and accomplish amazing things. They in turn set aside all else to do what the Spirit called them to do. They acted with strength and maturity of faith, not jealously, nor apprehension, sure of their footsteps for they knew Jesus was walking with them.
Were there people like John going to Jesus or the young man who ran to Moses saying, hey look what they are doing, let’s stop them? Certainly! Yet here is where strength and maturity combine to get God’s work done. A person who refuses to grow in strength of faith will not step forward. A person without maturity of faith will constantly question the Holy Spirit’s direction, and if challenged they will stop.
In the end, and this is the struggle, we are called to trust. We are never called to build roadblocks or speed bumps; we must not stop. We are called to say yes to the inspiration in us, to act maturely and to remain strong doing the Sprit’s work.
This week’s memory verse: Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?â€
Matthew 14:31
Pray the week: Lord Jesus, You have overcome all things so that by faith alone we might come to salvation, Grant me the courage to set doubt aside and place my entire self in Your hands.
Strength of Faith
And the fruit of righteousness is sown in peace for those who cultivate peace.
Hope Is Here! It has been so encouraging to gather as a church and uncover all the ways that our faith is strengthened when we find hope in our relationship with Jesus and each other. We have learned that there is hope for the weary because we don’t have to carry our burdens on our own. There is hope for the broken because forgiveness is offered to us in love. There is hope for the underdog because with God we can do anything. This week we deal with a special subject, with one of the hardest. Is there hope for the doubter?
The gospel illustrates a concept that can be very difficult for us: That service and the attitude of a child is the way to the Kingdom, and that suffering is the prelude to glory. St. James tells us what he learned at Jesus’ side: That we must walk in purity of spirit, gentleness, mercy, constancy, and sincerity as cultivators of peace. This raises a problem of doubt, doubt that those things, that way of living, can make us victorious. Can it?
James’ illustrations of the world’s way the way we are to live presents a juxtaposition. We get that, but still doubt because the worldly seem to be doing so much better. So, I doubt, ‘Can Jesus’ promise be true?’
Each walk has markers. Each of them leads a person on a different path. One is a disordered path with disordered loyalties and desires. The other is well ordered with loyalty to God and a desire only to do God ordered things. One is a life with finality, the other life without end. But, can that promise alone ease my doubt?
Doubt has become a common occurrence today. People have failed us. There is so much false information out there. Covid-19 has overwhelmed us. Each of these caused doubt and we wonder where God is. Certainly, the disciples must have doubted as Jesus spoke of the road to Jerusalem and the outcome He faced, death and resurrection. They probably doubted that being last and childlike would work out so great. We are there with the disciples and struggle against doubt.
There are many struggling with their faith. They may have lost hope that Jesus is who they thought he was. How does Jesus respond to them, to me when I doubt or struggle? He would welcome the questions, the conversation, the wrestle. He knows that honest doubt will find honest answers.
So Jesus left us, the Church, to listen to those who doubt for what they are not saying as much as what they are saying. Where does the doubt come from? Where is the hurt, pain, and struggle? We are so blessed to be that congregation who is willing to listen and provide hope to the doubting. We empathize and express compassion. We allow ourselves to feel others’ hurt, pain, and struggle, and that equips us to meet needs and build a bridge for the doubting back to faith and hope. The answer to doubt is providing Jesus Who is hope for all. What we do here helps us and all to see Jesus as the antidote to doubt.
Robert Louis Stevenson wrote of a trip where his ship encountered a terrible storm. In the dark belly of the ship, the passengers were frightened and worried. They were filled with doubt. One of the men finally ventured out and to the upper deck, where he saw the captain quietly on the bridge. With a tranquil face, he looked out across the sea and gave orders. He turned to the man and smiled. The man made his way back to the cabin where the other passengers were huddled together. In response to their questions and doubt, he comforted them by saying, “I have seen the captain’s face, and all is well.†That is what we must say.
Yes, hope is here for the doubting for Jesus is here with us. Looking into the face of Christ and holding onto each other we know all is well. We have peace.
This week’s memory verse: He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.
2 Corinthians 9:10
Pray the week: Lord Jesus, grant me increase, not in things, but in the love I have for You and my brothers and sisters.
Strength of Faith
Just then a lawyer stood up to test Jesus. “Teacher,†he said, “what must I do to inherit eternal life?â€
Over the months of Ordinary Time, a time dedicated to growth, we focus on how we live out the Christian faith, how we walk in Strength of Faith. Remember to focus on our Strength of Faith.
Today we again take a brief break from Mark’s gospel account and this time venture into Luke’s account of the challenge Jesus faced from the lawyer. How do I get to eternal life? What must I do?
The Jewish faith, from outward appearance, even to this day, has a very strong emphasis on doing. Wear this, wash this way, cook this way, spend the Sabbath like this. Pray this way. Responding to Jesus, the lawyer could have just quoted every one of the 613 commandments and all the rabbinical commentary on them. If you do all this, you shall live.
Perhaps the lawyer was just a bit wiser than that. For him, it came down to the two core commandments of love, love of God, love of neighbor.
Then confusion set in, for the 613 commandments make very clear distinction between insiders and outsiders. Commandment 166 and 167: A bastard child cannot become an Israelite. A eunuch or sexually mutilated man may not enter the community. Or 596 and 597: Destroy the seven Canaanite nations. Not to let any of them remain alive. Then there is always 449: A skin-diseased person will tear his clothes, grow his hair long, and cry out, “unclean, unclean.â€
Could these people possibly be my neighbors? Do I have to love them? They are outside the community.
We all know that Jesus takes the Samaritan businessman, and uses him as the example of right behavior, for proper brotherly love, for strength of faith. Jesus is being totally politically incorrect and inappropriate for the Samaritans were more despised than the gentiles. A Samaritan woman was always considered “unclean.†Jews and Samarians hated each other. Some Pharisees even accused Jesus of having a demon and being a Samaritan Himself, as insulting as one could get.
This detour into Luke tells us two things. The first is that our studies on strength of faith cannot be just studies. Faith does not live if it is on a bookshelf. We are to live out our strength of faith. We must move from discipleship to apostleship, from students to doers of love.
The second lesson is that strength of faith calls us to the harder work. Ever meet one of those people who when presented with a challenge are already underway in taking it on; before the question is even over? Yes, that is how we are to be. Strength of Faith must be translated not only into doing, but into heroic doing. We are called to love in great self-sacrificing ways, to conquer even the most challenging call to love in Jesus’ name. That is what we must do.
For where your treasure is there also your heart will be.
I like Labor Day, in fact I really love Labor Day because it gives us an opportunity to reflect on what we do each and every day, whether we do it as retired people, when we hop in our car or get online to go to work, when we go to school, or the work we do when we’re searching for new work, for a new job, for a new opportunity. It takes time it is a struggle. It is a constant effort to do those things and to do them well as a representative of Christ Jesus.
The thing we must be careful of each day and what is pointed out by God on this day especially, is that we cannot compartmentalize our lives. We cannot say: Well, it is 8 a.m or 7 a.m or if you’re a construction worker 6 a.m. Now it is time to go to work and I am going to do my work and that is going to be one little compartment of my life. Then I am going to drive home at the end of the day and that is going to be another little compartment. Then I am going to get home with my family and that is going to be another compartment. Then I am going to watch some TV and do some gaming and do some other things around the house that need to be done (maybe mowing the lawn or pretty soon shoveling the snow). That is another compartment.
As you have likely experienced, we tend to break things into ordered segments. The segments of our lives are ordered according to the schedule of our days. As such, what we must be careful of, and what God calls us to consider this day, is that all those segments must not be segregated from our work as Christians.
Bishop Hodur, in organizing the Church, was a great advocate for the Labor movement. Why? Because he saw the Labor movement as a reflection of God’s kingdom design. In Unions people come together to accomplish. He did not say: Well the Labor movement is going to do this and they’re going to do their work in this little box, No, he said Labor and the work of the Christian member of Labor has to be a consistent activity focused on the building up of the Christian man or woman, of their families, and all pointed to the building up of the Kingdom of God.
No, work cannot be segregated from God. Pleasure and time spent in relaxation cannot be segregated from God. Time spent in school, time spent searching for work, time spent shoveling the snow or mowing the lawn or caring for the garden cannot be segregated from God.
We are called by God to live a consistent and holistic life that is focused on the work of the Kingdom. If we do that, what Saint Paul points out will be accomplished in our lives. We will be building with gold, silver, and precious stones.
Remember, Paul is saying that a foundation has been laid in Christ. That is the foundation we are building upon in every aspect of our lives. As Christians, we do not build in some small Sunday compartment. Everything in our lives is meant to build upon the foundation established in Jesus Christ.
It is about how we build on the foundation. Some build with gold, silver, and precious stones. They put their whole selves into the work of the Christian life, not segregated or compartmentalized.  Other use wood (probably not pressure treated), straw, or hay.
When the DAY comes, and Paul is referring to the end times, all of that is burned away. What will be left but the gold, silver, and precious stones.
What is going to burn away is the work of those who compartmentalize and segment their lives. They are not all-in. they have built weakly, with straw and with hay and with wood rather than gold, silver, and precious stones.
So, our whole efforts, our entire work, everything we do is to be within our life in Christ and Christ in us. On this Labor Day then, let us reflect upon what we do each day and resolve to be builders for God, building with only our best.