We
share.

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.”

On the Sunday following His resurrection, in the evening, Jesus appears once again. These appearances of Jesus fulfill many purposes. They perpetuate and reinforce the teachings He had provided over the course of His ministry. They obviously show His resurrected body and its physicality (He eats and drinks with them) – the promise for our resurrection in the body. Today, we see Him also strengthening the faith of Thomas and leaving direction for all who doubt (doubt is never wrong, rather it is the outcome, how we overcome our doubt that matters). We also see a commissioning of the disciples with power, sending with the right to loose and to bind.

In jumping between Jesus’ commissioning of the disciples and the encounter with Thomas, we tend to miss a nuance. The nuance is that we share. As disciples, we share. Christianity is about sharing.

This sharing begins with the fact that we are sent. Consider that Jesus had no reason to send us, nor do we have any reason to go, unless we have something to share. 

He asked that we go and share His word, we share His life-giving sacrifice, we share the promise of this – His empty tomb. We share both as empowered individuals and as a community.

It is so nice to share – great to share but sharing also has a cost. We have to be ready to accept the cost. What would we give up to share Jesus today? Tomorrow? 

St. John the Evangelist declared in Revelation: I, John, your brother, who share with you the distress, the kingdom, and the endurance we have in Jesus. That captures it so well. John starts introducing himself, calls himself our brother, and starts sharing. He sees that he shares in all things – the good and the bad. What a perfect model of what Jesus wanted of us told through the disciple He loved. What a perfect model for us.

The week ahead – share. Let us introduce ourselves, be a brother or sister, share with each person so they may share also in the distress, the kingdom, and the endurance. Share to grow the community. Share Jesus because we share.

Coming from…
Going to…

“But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Today, we celebrate Heritage Sunday in our Holy Church. It is not a Liturgical Solemnity or Feast, but rather something added on to our typical Liturgical celebration of the Lord’s resurrection. It helps us to remember what the Lord’s Passion, death, and resurrection hand down to us. It also helps us remember what has been handed down to us by our ancestors.

The writer of the Letter to the Hebrews has a lot of focus on what has been handed down. After all, the Jewish people were all about what had been handed down by their ancestors – the Law with all its resulting customs and traditions. So, the writer riffs on the meaningfulness of what is handed down. Namely, in today’s passage, that Jesus went through all we face. That through faith and obedience to the Father’s will, Jesus became the premier servant of all – and gave up His life to serve all. The Father’s reward was resurrection and the opening of the gates of heaven to all who follow in Jesus’ footsteps.

Jesus came to serve and to set the example for us. The Apostles, the generations of saints and other holy men and women that followed in Jesus’ footsteps, lived out the writer’s advice to the Hebrews – it shall not be so among you. They made things different. They brought the change Jesus instituted forward.

This change applied down to the day of our grandparents and parents. They passed the gift of Jesus to us. It is now our gift to pass along.

This is what heritage is. It is all those wonderful things we own – the food, songs, pictures, stories, histories, legends, and heroism of our ancestors. More so, it is their greatest gift – the way they acted as Jesus acted, as servants. They served the people of our community and each of us by holding fast to Jesus’ way, His teachings.

We know where we come from, our heritage. It is a direct line back to Jesus – a testimony of our ancestors who faithfully served and passed that gift to us. Understanding that, we know where we come from and set our hearts on what we pass along and where we are going.